民间

Liu xuerong keened on paper-cut when she was young.there are too many eistinguish artists around her, influenced by those artists, she shows chinese women's diligence, ingenuity and essence of folk art.

刘雪荣自幼酷爱剪纸艺术，又生活在母亲马瑞兰、被联合国教科文组织授予民间工艺美术大师荣誉称号的，耳濡目染，传承中国妇女勤劳灵巧的生命基因和民间剪纸艺术精髓。

Then this part takes the cultural theory of the Birmingham school as the basis. Finally, learning from Louis Althusser's "overdetermination" theory, this part attributes all these factors to a system's structure of impacting folklore spread and development. This structure is also a communication model chart of folklores which is in administrative levels and has the unique law of development.

最后，借鉴阿尔都塞的&多元决定论&，将这所有影响因素归结于一个影响民间传说传播和发展的结构系统中，这个结构也就是一个分层次的、有独特发展规律的民间传说传播模式图。

While developing, the trust relationship will evolve from particularistic trust to universalistic trust, and the form should develop to an advanced way—the Professional Association.

随着农村民间信用的发展，积极诱导其组织信任关系由特殊信任向一般信任演化，组织形态随即向更高级的组织形态——行业协会发展将是中国农村民间信用持续生存和发展的必由之路。

Allowed the date that" year" indulge in atrocities on the whole, the common people treat this terrible night as to close to come then very, call" year end", and figured out a the whole set to celebrate New Year's Eve the way of the pass:Each time to this evening, each per families work well the supper in advance, turn off the clean cooking stove, then chase a fastening with all stockade of chicken, the house hospital in front and back the doors all seal, hiding to eat" New Year's Eve dinner" in the house, because of this dinner have fierce 吉 don't 卜 of meaning, so buy very flourishing, in addition to wanting that the whole family the old and the young rounds together to have a meal to mean in peace and harmony and reunitedly, return the beard at have a meal to provide the worship of ancestors before and first first, the spirit of the imprecation ancestry protect, spending this night safe and sound, after eating the supper, who all dare not the sleeping, pushing to sit together to talk away to encourage.

到了宋代，人们便开始在桃木板上写对联，一则不失桃木镇邪的意义，二则表达自己美好心愿，三则装饰门户，以求美观。又在象征喜气吉祥的红纸上写对联，新春之际贴在门窗两边，用以表达人们祈求来年福运的美好心愿。为了祈求一家的福寿康宁，一些地方的人们还保留着贴门神的习惯。据说，大门上贴上两位门神，一切妖魔鬼怪都会望而生畏。在民间，门神是正气和武力的象征，古人认为，相貌出奇的人往往具有神奇的禀性和不凡的本领。他们心地正直善良，捉鬼擒魔是他们的天性和责任，人们所仰慕的捉鬼天师钟馗，即是此种奇形怪相。所以民间的门神永远都怒目圆睁，相貌狰狞，手里拿着各种传统的武器，随时准备同敢于上门来的鬼魅战斗。

Allowed the date that" year" indulge in atrocities on the whole, the common people treat this terrible night as to close to come then very, call" year end", and figured out a the whole set to celebrate New Year's Eve the way of the pass:Each time to this evening, each per families work well the supper in advance, turn off the clean cooking stove, then chase a fastening with all stockade of chicken, the house hospital in front and back the doors all seal, hiding to eat" New Year's Eve dinner" in the house, because of this dinner have fierce 吉 don't 卜 of meaning, so buy very flourishing, in addition to wanting that the whole family the old and the young rounds together to have a meal to mean in peace and harmony and reunitedly, return the beard at have a meal to provide the worship of ancestors before and first first, the spirit of the imprecation ancestry protect, spending this night safe and sound, after eating the supper, who all dare not the sleeping, pushing to sit together to talk away to encourage.

到了宋代，人们便开始在桃木板上写对联，一则不失桃木镇邪的意义，二则表达自己美好心愿，三则装饰门户，以求美观。又在象征喜气吉祥的红纸上写对联，新春之际贴在门窗两边，用以表达人们祈求来年福运的美好心愿。为了祈求一家的福寿康宁，一些地方的人们还保留着贴门神的习惯。据说，大门上贴上两位门神，一切妖魔鬼怪都会望而生畏。在民间，门神是正气和武力的象征，古人认为，相貌出奇的人往往具有神奇的禀性和不凡的本领。他们心地正直善良，捉鬼擒魔是他们的天性和责任，人们所仰慕的捉鬼天师钟馗，即是此种奇形怪相。所以民间的门神永远都怒目圆睁，相貌狰狞，手里拿着各种传统的武器，随时准备同敢于上门来的鬼魅战斗。由于我国民居的大门，通常都是两扇对开，所以门神总是成双成对。唐朝以后，除了以往的神荼、郁垒二将以外，人们又把秦叔宝和尉迟恭两位唐代武将当作门神。相传，唐太宗生病，听见门外鬼魅呼号，彻夜不得安宁。于是他让这两位将军手持武器立于门旁镇守，第二天夜里就再也没有鬼魅搔扰了。

On the basis of explanation of various categories and characteristics of the Salar folk music , the article further analyses the classification , rhythm and pitch of that .

本文在初步阐述撒拉族民间音乐种类和特点的基础上，更进一步地分析论述了撒拉族民间音乐的分类，旋律型态及调式。

Both the national psychological needs for higher education and the cultural features are the favorable aspects to non-governmental investment. Now, there is the right social psychology for expanding non-governmental investment, which the policy-makers should make full use of to make decisions on higher education. The fourth chapter devotes to the sociologic analysis on the nongovernmental investment in higher education.

第二章对民间高等教育投资的经济动力进行了分析，研究认为，虽然私人收益率很低，但高等教育的综合收益足以解释我国当前强烈的高等教育需求；高等教育&生产&必须社会化、市场化，这是民间高等教育投资的主要渠道；民办高校大规模投资需要公共资助或政策扶持。

Then, by the supermarginal analytical methods, the author further puts forward the supermarginal strategic decision of marketized division and professional management of regional environmental assets pack, and initiatively constructs the concessionary chain contract and professional management theory of regional environmental assets pack.

总之，通过建立了区域型环境资产包的收益回报机制、区域性环境资本项目市场化融资机制、以及区域性环境资本项目融资与经营的制度基础，真正实现了区域性环境资本项目融资供给与经营的政府资本适度退出、民间资本进入、产权体系清晰的政府与民间资本有机合作模式，达到了加快补足我国环境资本历史欠帐、有效提高环境资本经营效率、以及实现区域性环境资本项目商业化资本化经营的目标。

Folk Paper has a long history. The beginning and development of paper-cutting is inseparable with China"s farming culture. Have their own unique form of language and profound traditional historical and cultural origins. It reflects the Totemism and religious heritage. It also reflects the people"s psychological characteristic and their pursuit of life and aesthetic appeal.

民间剪纸有着悠久的历史，剪纸的产生与承袭与中国的农耕文化密不可分，有其独特的形式语言和深厚的传统历史文化渊源，体现了中国民间图腾崇拜和宗教信仰的传承，反映了人民大众的心理特征、生活追求和审美情趣。

Of virtuosi among the Orchestra's members, it will perform in this highly popular concert

对民间音乐具有一定造诣的乐师组成的民间音乐小组担起。

I will endeavour to find you some assistance.

我尽力帮你找人帮忙。

At first I only know bruck is the idol of American younglings, afterwards I returned back to Taiwan ,even in Beijing last year ,I saw her poster everywhere, I was so surprised at her charm.

起初我只晓得布鲁克雷德丝是美国少男少女崇拜的偶像，后来回台湾，甚至去年在北京，居然也四处看见她的海报，才惊讶她的魅力之大。