民族语言

From 1949 people's republic of China fought for its national identity,but not until before 90's they managed to gain a title zhonghua minzu.in the first decades China tried to establish multinational country,although the communist party wanted a country of one nation.so therefore,the process of establishing a country was kind of parallel with chinese language politics.according to above mentioned,chinese politics was directed to Han nationality,while minority language politics was useful by making minority nation.because of constant conflict between integration and accomodation inside communist party for making a stable country,it often lead to some troubles and misunderstandings in theory in praxis of chinese language politics.

from 1949年中华人民共和国战斗为它的民族性，但是不直到在20世纪90年代之前他们设法获取标题中华minzu.in第一个十年设法的中国建立多民族国家，虽然因此共产党想要一nation.so国家，建立国家的过程是有点儿与中国语言政治平行根据上述，中国政治在理论上被指挥了对汉族，而少数民族语言政治通过做少数国家是有用的由于在综合化和适应之间的恒定的冲突在做的一个稳定的国家共产党里面，它经常导致有些麻烦和误解在中国语言政治实践。

This paper argues Japanese letter has undergone these stages that are using Chinese letter, absorbing Chinese letter, writing special Japanese letter by using Chinese letter, writing Chinese letter by using Japanese language, Wan Ye cryptonym, Ping Pian cryptonym, and complex type of writing .

如果说一个民族的文明史是从使用文字进行社会交往和文化承传开始的话，那么可以认为，日本文明的历史从它起始之初便与中国文明结下了不解之缘。日本民族与世界上其它民族一样，很早就有自己的口头语言日语中谓之"大和言蕖"

Different nationalities have different culture , history , folkways and customs and local conditions and customs ,etc.. The culture and social custom of various nationalities show in this national language.

不同民族有着不同的文化、历史、风俗习惯和风土人情等，各民族的文化和社会风俗又都在该民族的语言中表现出来。

In the meantime music and dance are dynamic state arts with the human body perform for intermediate, which have two kinds of cultural characteristic of language writing and non- language literalness and the non-language writing characteristic be theirs main aspect, which make race music and dance of protection and lineage have more difficulties comparing cultural heritage ancient works and cultural object ruins .

同时，音乐和舞蹈是以人体表演为中介的动态艺术，它具有语言文字与非语言文字的两种文化特征，非语言文字特征是它的主要方面，这就使得民族音乐和舞蹈的保护与传承较文献典籍和文物遗址而言有更大的难度。

In the meantime music and dance are dynamic state arts with the human body perform for intermediate, which have two kinds of cultural characteristic of language writing and non- language literalness and the non-language writing characteristic be theirs main aspect, which make race music and dance of protection and lineage have a larger difficulty comparing cultural heritage ancient works and cultural object ruins .

同时，音乐和舞蹈是以人体表演为中介的动态艺术，它具有语言文字与非语言文字的两种文化特征，非语言文字特征是它的主要方面，这就使得民族音乐和舞蹈的保护与传承较文献典籍和文物遗址而言有更大的难度。

The different ethnic legends and classical works have reflected the ethnic flavor , state social world, and made all the languages of the peoples full of sentiment ,livingness and unique expressiveness .

不同民族的神话传说与经典作品中产生了许许多多的习语与典故，反映了民族风味、社会世态，使各民族的语言充满了情趣与活力，具有独特的表现力。

Although the cultural connotation in Chinese and English idioms are very rich, in many ways, it does not necessarily mean there exists a one-one correspondence between the idioms of the two languages.

这种现象的产生是因为每一种语言都有它自身所特有的语言体系与建构，更重要的是每个民族都有它自己的生活习惯、思维方式、语言心理、行为规范、价值观念和文化传统，两种语言之间的语义和文化的对应是极为少见的。

Phatic language,being one of the most frequently used language forms in our daily life,plays an important role in communication among both native and non-native speakers.Phatic language differs greatly from one culture to another due to the different language environment in which the speakers live.Therefore,language users have to pay close attention to inter-cultural study in order not to make serious blunders during their discourses.

文摘：应酬语是人们在日常生活中用来交际的一种语言现象，由于每个国家或民族的文化和社会习俗相互之间存在很大的差异，人们所使用的应酬语也不尽相同，因此，英语学习者和从事语言教学和研究的工作者必须对跨文化方面的语言现象进行研究，从中找到它们的共性与差异，以避免在语言交际过程中产生不必要的错误和误解。

Tajik, Uzbek, Tatar, Daur peoples have their own language, although there are those of the national languages of ethnic minorities, but basically has not, in the interim with school education Uygur language, the Kazakh language or Chinese language learning.

塔吉克、乌孜别克、塔塔尔、达斡尔等民族有自己的语言，这些民族虽然有本民族文字，但基本上已不用，在学校教育中转用维吾尔语文、哈萨克语文或汉语文学习知识。

From the view of linguistics, the above three ethnic languages belong to the same Sino-Tibetan language family, Tibeto-Burman language group, and Yi language branch; from the view of geography place, the three ethnic minorities belong to native ethnic minorities in Yunnan province; Another, it was in the same year of 1957 that the three new-created writing systems for the three ethnic minorities were born.

哈尼、傈僳和纳西族的语言从语言学角度上讲，同属于汉藏语系藏缅语族彝语支；从三个民族的地理位置来讲，同属于云南省土著少数民族；另外，三个民族同在1957年创制了本民族的新创文字：哈尼族新创文字、傈僳族新创文字和纳西族新创文字。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。