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民族精神

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China, although in change, but that broad grand palace still stood erect in there, Beijing, we look up to sacred Imperial Palace, just liked passes through in 5000 by it, all previous dynasties emperor's soul has been surging; That tumbling's mother river was still roaring, she not old, the yellow only represents China's color, that deep our livelihood color turned the whitecap to wash China's hero, billowing east; That deep sleep's green big dragon still wound in the world roof, that greatest the Great Wall procession which makes one praise to the heavens in there protector's all China descendants, is guarding, and is ridiculing that crowd of ants yi; That crowd the blood and sweat spread in the deep loess ground industrious people, still in breeding from generation to generation, that spirit, the Confucian thoughts which, the historian pinnacle of poetic creation, the literature treasure, the mysterious Chinese medicine that inherited, but also had the pride which the achievement dragon taught other people, took Chinese people's be proud, took in the world still the magnificent ancient nation not to be possible to blaspheme only, our full laughing, because of us, because our nationality was such great makes one kneel mysteriously bends down in ground lies prostrate in worship, our country was industrious brave has the bright cultural people by a crowd to be composed honestly like this, we loved motherland!!

China,尽管在改变,但是那恢弘雄伟的宫殿仍屹立在那里,北京,我们仰望神圣的故宫,恍如透过它穿越了5000年,历代皇帝的灵魂在激荡;那翻滚的母亲河仍然在咆哮,她没有苍老,黄色只是代表中国的颜色,那深厚的我们赖以生存的颜色翻着白浪淘尽了中国的英雄,滚滚东去;那沉睡的青色巨龙仍蜿蜒在世界的最高处,那最伟大的令人叹为观止的万里长城盘窝在那里守护者所有的华夏子孙,守卫着、并嘲笑着那群蝼蚁般的蛮夷;那一群将血汗播撒在深黄土地上的勤劳的人们,仍然在一代一代的孕育下去,那精神,那传承下去的儒家思想、史家绝唱、文学瑰宝、神奇的中医,还有作为龙的传人的骄傲,作为炎黄子孙的自豪,作为世界上唯一仍旧辉煌的文明古国的不可亵渎,我们酣畅淋漓的大笑,因为我们自己,因为我们的民族是那样的伟大神奇令人跪伏在地上顶礼膜拜,我们的国家是由这样一群勤劳勇敢正直拥有灿烂文化的人们组成的,我们所爱的祖国!!

In addition, Alice Walker also puts forward some possible ways to change the situation of black women. She appeals to the black women to subvert west centrism and patriarchy with womanist spirit and construct a harmonious life style for all the black people.

此外,沃克提出了改变这种状况的途径,呼吁所有黑人妇女用妇女主义精神颠覆西方中心论和父权制,建构黑人民族和谐的生存方式。

One of the cultural goals of 2008 Beijing Olympics is to exalt the cohesiveness of Chinese nation through advanced physical culture.

以先进的体育文化精神提升民族凝聚力,是北京奥运会的文化目标。

Also applies the theories of historical materialism and dialectical materialism to illustrate that the economy development of the west realizes the unification of gradual change to violent changing two big phases and five small stages, and demonstrate the dietetically relationship between the phenomenon of development and undevelopment, balance and dialectical in the west ethnic region.

目的在于论证和说明西部民族地区尽管物质资源是丰富的,但资本却是十分短缺的,唯有加大科学技术包括先进的管理技术、进步的政策和机制、勤奋的创业精神等在内的一切先进的人类智慧劳动的力度,才能加快发展的步伐。

He not only expounded the demerits of Chinese culture which were manifested in the historical development of the society by regarding the culture as the origin of the demerits, but also based on the view that the ontology of a nation's culture is not discardable, made profound exploration of the core of Chinese culture and the ideological implications which were entailed in the structure of China's social organization - including the social relations and the ruling systems, to show what is typical of Chinese culture and social structure and its relation with the culture of the world, and to promote it to the height that it represents the orientation and future of human culture.

既从文化原发性角度阐述了显现于社会历史领域中的中国文化之种种不足及其根源,同时基于民族文化之本体是不可抛弃的立场,努力挖掘内蕴于中国社会组织构造包括社会关系与制度系统中的中国文化内核和精神意蕴,说明中国文化与社会结构的独特性,以及它与世界文化的关系,将它提升到人类文化之未来方向的高度。

As a result, the historical migration and integration, sharp differences in climate, geography, etc, and dynastical replacement, frequent wars, and even the front guarding along frontiers in every dynasty shape the unique Chinese flourishing folk custom---Climate and custom differ in the same area, and rich and arresting festivals, courtesy and custom as well as a wide variety of entertainment and recreation and Chinese-characterized mascot, mixed with one another, handed down and spread from one generation to another and eventually gave a sharp momentum to the treasure in terms of the rich spiritual forces and blooming aesthetic value.

由于历史上民族的迁徙和融合,也由于气候、地理等自然条件的殊异,再加上王朝更迭、战争频繁,乃至历朝历代开疆拓土的移民戍边,形成了中国民俗&十里不同天,百里不同俗&的多姿多彩的特殊景观,也形成了丰富多彩的岁时节令礼俗、五花八门的游艺以及具有中国特色的吉祥物,它们共同组合,因袭相传,染习相传,大大丰富了中国民俗宝库的精神力量和蓬勃旺盛的审美价值。

Eliminative materialists maintain that mental states are fictitious entities introduced by everyday "folk psychology".

取消的唯物主义持有的观点是:精神状态是由&民族心理学&介绍进来的假想的实体。

Four chapters in the first volume, including "The Origin of Movement","Thinking of Effort","Movement Space" and "To Find Body", develop the theoretical structures of body language in western modern dance, analyze elements of movements and their semantic characters, reveal the conceptual transformation in the science of modern human movements and science of body language, and discover the re-interpretation through modern dance about the essence of movement and space and time of movement Another four chapters in the second volume including "Feminized Body""Masculine Body""Sex-confused Body" and "Body's Origin", study respectively features of body language in the field of ballet, modern dance and post-modern dance, provide a chronicle embodying the form variation of body language through lineal comparison, and exposit spiritual pursuit and value preference of modern choreographers and their relationship with history and culture. Therefore, effective body strategy of "Back to Body's Origin" in today's human existence is offered and teaches us how to keep our own national culture in the times of cultural globalization and integration.

前者通过&动作的根源&、&力效思维&、&运动空间&、&发现身体&等4章,展开西方现代舞身体动作语言的理论构架,分析其动作语言要素和语义特征,揭示现代人体动作科学与身体语言科学的观念性变革,发现现代舞蹈对动作本质、运动空间和时间所做出的重新阐释;后者通过&女性化的身体&、&男性化的身体&、&性倒错的身体&及&身体的原点&等4章,研究芭蕾舞、现代舞、后现代舞的身体动作语言形态的各自特征,在纵向比较中,提供身体语言形态的&体现&变异的历史图表,在舞蹈本文的叙述和重新阅读中,提示现代舞蹈家的精神追求与价值取向,揭示其与历史文化之间的对应关系,提供现时代人类生存中所应采取的有效的身体策略——返回身体的原点,在全球文化大交流、大融合之中,保持民族文化的独立品格。

This article mainly discuss the state of the art of the Koreanischer film and why the Koreanischer film develops rapidly and become an industrialization.Firstly,the reform of culture give Koreanischer film an liberal producing room ,such as film classification system, Cree quota and film promoting committee and film assistant system. Secondly, government has invested much money, cooperated with other countries and hold international film festivals. Thirdly, Koreanischer film producers work hardly and the audiences love their film very much. Frothily, sophisticated publish system.

文章主要讨论了在韩国电影的发展现状,分析了韩国电影迅速崛起并形成产业化的原因,第一是文化制度的改革让韩国电影获得了更为自由的创作空间,其中包括电影分级制度的确立、电影配额制度的推动、电影振兴委员会的成立和电影辅助金的设立;第二是政府加大了资金投入力度,积极参与国际合作并充分利用本土举办的国际电影节来打造文化输入平台;第三是韩国电影制作人奋发图强的努力和韩国观众高涨的爱国热情;第四是完善的发行体系;第五是注重对民族文化精神内核的挖潜。

Focusing on such aspects as national,self-confidence,agricultural technology and sacriticing spirits,the article emphasizes the instruction of ancient geoponic documents of the modern geoponic documents to the modern under-graduates of aguiculture

本文从民族自信心,农业技术、献身精神等方面论述我国古代农业文献对现代农科大学生的教育作用。

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