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Through mo dern language, one can probe into the course of history, especially kinship term s and fixed phrases of the ethnic language, and their ample and deep cultural co nnotation.

语言能够比较全面而深刻地体现民族的特点,这是民族的其他特征所不能比拟的,透过现代语言,可探索出该民族不同时期的历史进程,特别是民族语言中的亲属称谓词和固定词语中所蕴涵的文化遗迹最为丰富,也最深

China as well as commences building her national figure beneath exotic force, much differentiae during this process is exposed between China and Europe ,so probing into the foundation of colony and semi-colony countries and comparing the differentiae between two conformation indeed,plays a instructional role to the development of China .

近代的中国在外来势力的裹挟下也开始了民族国家的塑造进程,这一进程与西欧近代民族国家的形成过程有很多的差异,探究殖民地半殖民地国家近代民族的形成,比较中国与西欧在近代形成民族国家的差异,对我国的现实发展也有重要的指导意义。

Without inheriting our national culture in deed, we will not open the storehouse of our national historical cause and entirely comprehend it; we will not know how to differentiate national culture's cream from trash; we will fatuously regard the cream as waste and rashly cast off these treasures; we will cut off our nation's lifeline, break our nation's backbone.

没有真实的继承,不能接近和打开民族的"本因"之库,全面了解和体悟民族的本因,也就认识不了民族的精华与糟粕,就必然会将精华当作糟粕轻易抛弃,就会愚昧地切断社会发展的道纪,砍断民族的脊梁。

Organs of self-government have the right to handle local financial, economic, cultural and educational affairs.

民族区域自治地方根据《中华人民共和国民族区域自治法》行使各种自治权利,有权依照当地民族的政治、经济和文化的特点,制定自治条例和单行条例;在不违背宪法和法律的原则下,有权采取特殊政策和灵活措施;上级国家机关的决议、决定、命令、指示,如有不适合民族区域自治地方实际情况的,自治机关可以报请批准变通执行或停止执行;自治机关有自主地管理本地方财政、经济、文化、教育事业的自治权利。

Soul of being unlike the mentality there being existing different national culture in nation, is that the Smriti nation takes form in the long range from generation to generation in life-style , is rich in the characteristic's , trajectory , character , lofty quality , go after and spirit being representing nationality's observing and understanding the world mode of thinking and thought.

不同民族存在着不同的民族文化心理之魂,即在长期的代代传承的民族生活方式中形成的、富有特色的、观察和理解世界的思维方式和思维轨迹,代表着民族的性格、气概、追求和精神。

This article analyze and bring forth the national spirit of the Hui traditional culture from four aspects, namely the Hui patriotism spirit, industrious and stronghearted pioneer and aggressive spirit, the spirit of hard struggle that make unremitting efforts to improve oneself and the pe ace-louing and solidarity national friendly, that has aggressive meaning for research the Hui national character.

本文从四个方面分析、展示了回族传统文化中所蕴含的回回民族的民族精神,即回族的爱国主义精神、勤劳勇敢的开拓进取精神、自强不息的拼搏奋进精神和爱好和平、团结一致的民族友好精神,对于研究回族民族性格有积极的意义

The upbuilding of Nanzhao is the milestone of history of Southwest nations, it shows the develop level of Southwest nations, and it made Southwest nations reunion under same kingdom.

南诏国的建立是西南民族发展史上的一个重要里程碑,是西南民族不断发展,寻求进步的一个重要的表现,它的出现使西南各民族空前地团结在同一政权之下,实现了西南地区民族的统一。

In this scene, living history, drama, a new nation - the Chinese nation, in the crucible of great national integration cast, respectively, to form the East to Qi, Chu west to the south by Qin, the north by Zhao, Yan, represented by four major branches, for the formation of a unified Han nationality laid the foundation, which is the formation of the second phase of the Han.

在这一幕历史活剧中,一个崭新的民族--华夏民族,在民族大融合的熔炉中铸成,分别形成了东以齐、西以楚、南以秦、北以赵、燕为代表的四个大支系,为统一的汉民族的形成奠定了基础,这是汉族形成的第二阶段。

If we want to make an effective and rational study of national psychology and a cross-cultural study between national bodies, we must first of all define the basis on which to make the studies as well as the comparisons. Namely, we should define the equivalence which we can make a comparative study of or a cross-cultural study of on the basis of methodology by building a platform of researching the equivalences of different nations so that we can make the study of national psychology there.

要有效而合理地进行民族心理学研究、进行民族族体间的跨文化研究,就必须首先确定这种研究与比较赖以开展的基础,亦即在方法论上对可以进行对比研究或跨文化研究的等值予以确定,搭建一个研究不同民族的等值平台,在这个平台上开展民族心理的研究。

They are propagators of their own national cultures which tell us different culture traditions and peculiarities.In the age of multi-developed culture,we have to review our own national culture traditions by referring to each other in order to break through the old culture system,and intensify the communications and conversations between eastern and western culture to fulfill modern type-changing of national culture

两位作家都是民族传统文化的阐扬者,但他们笔下女性形象的差异又让我们看到了不同的民族文化传统与文化特色,在当今这个文化多元发展的时代,我们必须通过&互相参照&来重新审视本民族的文化传统,以突破旧的文化体系,同时必须加强东西方文化的交流与对话,真正实现民族文化的现代转型。

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