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This divergence between the urban burgher society and the feudal state has prepared the social and material conditions and institutional basis necessary for the modern nation state.

西欧城市市民社会同封建政治国家的分立,从社会结构与力量的意义上为近代西欧民族国家的确立和发展,提供了必要的社会物质条件和组织基础。

Because the rule of ethnologic law can reflect the ethical relationship and problems, which is very helpful for democracy and management, and it will stress the limitation of national power and the protection for the minorities rights and interests.

在多元社会的发展中,少数民族理应在国家的政治、经济和文化等方面都得到国家特殊的关照和有力的促进,表现在法治的范围内,客观地需要民族法治的产生。

It tries to find the special ethos of Chinese nationality as in opposition to western cultural universalism. However, the overall interpretation of China by historicism is ambiguous. Of western civilization, Chinese historicism rejects its value of Enlightenment but accepts its dangerous idea of statism. It can be predicted that the alternative modernity Chinese historicism is pursuing will end up being a de-valued and de-ethicized state power with its system legitimized in the Weberian fashion.

它试图发现中国特殊的民族本真性,以对抗西方的文明一元论,然而,历史主义对中国的整体化诠释是暧昧的,在抛弃西方文明中启蒙价值的同时,却吸纳了其可怕的国家主义,最终其所追求的另类现代性,只是一种去价值和去伦理的国家富强和韦伯式的制度合理化而已。

The objective of deepening university education reformation is construct favorable pullulating environment of cultivation higher innovation person with ability.

可以预见,在未来社会,一个国家国民素质的高低、掌握知识的程度,拥有人才的数量,特别是知识创新和技术创新能力,将成为决定一个国家、一个民族在国际竞争和世界格局中地位的关键因素。

In the world, there are non-state territorial entities, such as Palestine, Taiwan, Namibia before independence, and East African National Liberalization Front. These entities are either not recognized as nations or unable to meet the definitions as a nation. Besides, there are other similar entities, such as Hong Kong, Macaw, Guan, Porto Rico, other countries colonies and special districts. Whether these territorial entities can participate in international organizations or treaties depends on different applications and explanations of laws.

国际社会存在一些虽具有类似国家性质但却未被承认为国家或欠缺国家要件的领域实体(territorial entity,如巴勒斯坦、台湾、独立前的纳米比亚和东非民族解放组织等),也有如香港、澳门、关岛或波多黎各等为某国的殖民地或特别行政区的领域实体这些领域实体能否参与国际组织或条约,即出现不同的法理解释。

The English's being driven out of France is regarded as ablessing for both countries.If the English had remained in France,the superior size and wealth of France would have hindered the development of aseparate English national identity,while France was hindered so long as aforeign power upied so much French territ ory.

的结果:把英国人赶出法国对两个国家都是幸事:若国车人继续留在法国,那么法国人在国土和财富上所占的优势一定会阻碍分离的英国民族的发展;而法国民族被外国势力占据了浩繁的国土,发展更是持久受阻。

Jewry in the modern world represents the image of strangers and pariahs.

阿伦特从犹太民族在现代民族国家中所处的异乡人位置和历史遭遇入手,试图在找出犹太人自身问题的同时,对整个现代历史及其要素进行反思。

Meanwhile, the unique culture and deep meanings of a nation become more precious and more valuable under the condition of such a multi-national globalization. Especially many different ancient civilizations and ethics with special structures of the early human society, which have been well-restored up to now, have fully displaced their unique values and functions today.

同时,在这样多元一体化历史发展的总趋势面前,一个民族或一个国家的特色文化及深层内涵显得更加珍贵,更有价值,尤其是至今仍较完好保存着人类早期社会诸多古老文明和特殊形态结构的民族,今天处分显示出其特有的价值与作用。

Humility and meekness and forgiveness of foe are virtues in an individual; not necessarily so of a nation; by no means so of the Chosen Nation of Jahweh, the people who knew by revelation that Jahweh willed they should be a great nation and should put out their enemies from the land which he gave them.

谦逊和meekness和宽恕的地球之友的美德在一个单独的;不一定,使一个民族的;没有手段,使所选择的国家jahweh ,人谁知道由启示jahweh意志,他们应该是一个伟大的国家,并应提出他们的敌人从土地,他给了他们。

Humility and meekness and forgiveness of foe are virtues in an individual; not necessarily so of a nation; by no means so of the Chosen Nation of Jahweh, the people who knew by revelation that Jahweh willed they should be a great nation and should put out their enemies from the land which he gave them.

谦卑和温顺和宽恕的敌人是在一个人的美德;未必是一个民族;绝非如此所选国家的Jahweh ,谁知道的人的启示是Jahweh意志,他们应该是一个伟大的国家,应扑灭他们的敌人的土地,他给了他们。

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