民族主义

At present narrow nationalism and totalitarianism are hampering the right understanding of human rights. At the same time too dependent on national public power is becoming one basic feature in understanding human rights among the third world. It results from a misbelief that the state has the sole power to provide human rights protection. These misunderstandings will do great harm to human rights theoretically and in practice. So to reaffirm the leading spirits of human rights is quite necessary.

时下，狭隘的民族主义与极权主义正日益侵蚀着多数第三世界国家对人权作出正确理解的能力，与此同时，对公共权力的过分依赖也逐渐成为这些国家人权观念的一部分，它源于那种将整个国家置于单一目标之下的危险意识形态，其结果是人权与民族国家间的固有矛盾被悄然消解，这种状况给人权理论与实践带来的危险是显而易见的。

In the 1930s Indian nationalist leader Mohandas Gandhi applied the term Harijans, or "children of God," to this group.

在1930年印度民族主义领袖甘地适用任期 Harijans ，或"神的孩子"这一组。

Firstly, facing up the serious national crisis, the deficiency of governmental efficiency of ching dynasty made monarchy lose the legitimacy. Secondly, the poverty of the thoughts of absolute monarchic powers and the rise of nationalism offered the advantage for the spreading of republicanism. Thirdly, there were contradictions and defects in the thoughts of reformist, which weakened the ideas of monarchy and made for the establishment of republicanism. Finally, in the evolution of political thoughts history from 1840, the thought of revolution replaced the notion of reformism and dominated the ideology. The establishment of republicanism was an inevitable result of the transformation.

共和思想在中国的确立，首先是晚清政局、政治统治有效性缺失，导致传统专制政体的载体——君主制失去合法性基础的结果；其次，中国古代君主制度下绝对君权理论的匮乏和近代民族主义的兴起，为清末民初共和思想的肇兴提供了便利；再次，立宪派关于君主立宪的理论存在着极大的缺陷和矛盾，削弱了这一主张的效力，反而起到了为共和思想张目的作用；最后，从近代以来中国政治思想史的演变来看，革命观念取代改良思潮成为思想界的主流话语，共和思想的确立正是这一转变的必然结果。

But on the other hand, the Trade Association also took part in political movements independently of its own free will, sometimes it criticized the government's monocracy and bad doing in national movements to protect the merchant's political rights.

但同业公会也有出于自身利益考虑的自主性政治参与，甚至会突破体制的框架，批评国民政府的独裁政治及在民族主义运动中的不良表现，保护商人的政治权益。

Under the influence of Confucian culture, nationalism and moralism constitute the most significant features of East Asia media.

在儒家文化特质的影响下，民族主义与道德主义构成了东亚媒体的最为显著的特色。

They lived, too, at a time of mounting nationalism.

他们也居住在民族主义的时候。

It could have turned out to be a "Disneyesque" melodrama sickeningly condescending in its portrayal of the villagers. Conversely, it could have been a lugubrious nationalist "epic," turning the villagers into puppet Victims of American Imperialism, climaxing with interminable shots of the Korean soldiers mowing down American paratroopers with machine guns, blood and guts splurging in slow motion. It could have been one of those "message" films in which the soldiers learn the true meaning of Peace by being assimilated into a Korean Shangri-la, its characters breaking out into song-and-dance numbers in between sage exchanges dispensing fortune-cookie "Eastern" wisdoms.

它有可能成为一部表现村民的愚昧无知的令人作呕的迪斯尼风格的情节剧；或者它也可能成为一部悲惨的民族主义"史诗"，把村民塑造成美帝国主义的傀儡牺牲品，高潮部分是美国伞兵在朝鲜士兵不停的机枪扫射中死去，充斥着鲜血和肉搏的慢镜头；或者它也可能成为众多"教育"片之一，士兵们到了韩国的香格里拉，体会到了和平的真正意义，主人公满嘴不着边际的说着先哲的"东方"智慧。

Well, they do have the power of culture and nationalism but then again if we napalm their rice then they will starve.

当然他们有很强的文化和民族主义精神，但还是那样，如果我们能炸了他们的稻田那他们

nationalism is accompanied by building a modern nation-state arising from that ideology is a form of expression.

民族主义是伴随着近代民族国家的构建而产生的，是意识形态的一种表现形式。

Obviously, there is a profound relevancy between the revival of nationalism and the global crisis of nation-state.

民族主义的再度崛起与全球性的民族国家危机有着深刻的关联。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。