民族上

With its unique location as the main artery for traffic and trade in southwest China from time immemorial, the south " Silk Road " and the transfer station of " Ancient Tea Horse Route " from Tibet to, Lijiang plays an important role in transmitting flows of trades from central China to southeast Asia and communications between Chinese culture and foreign culture and keeps numerous historical cultural heritages here: Lijiang Ancient City with a reputation of " Plateau Gusu " and " Eastern Venice " firstly estabilished in Nansong Dynasty, protected completely and operated energetically now with national characteristics and local characteristics; Mu ' s Residence called the " Concretionary Ancient Naxi Music ", which was Mu ' s hereditary local office in Lijiang and rebuilt as the ancient town museum in 1998; and numerous ancient temples including Wenfeng Temple, Fuguo Temple, Puji Temple and Yufeng Temple etc. combined with central Chinese culture and local national culture and influenced by Tibetan cultural characteristics; the Baisha Mural with magic Dongba culture taking Naxi ancient religion as carrier and Dongba Classics as the main record manner and reflecting the unique national cultural history of Naxi minority with the only living Dongba hieroglyph in the world and the integration of Taoism, Han Buddhism, Tibetan Buddhism and Dongba culture, which becomes the state-level key protected cultural site; and those national culture and national traditional art with abundant cultural content, including Baisha residential buildings and Shuhe residential buildings with long history and unique characteristics and Moso folklore still with matriclan characteristics at Lugu Lake bank, which compiles a colorful article for civilizations.

由于区位独特，丽江自古以来就是我国西南交通贸易大动脉南方"丝绸之路"和由西藏入境的"茶马古道"的中转站，为中原至东南亚南来北往的贸易和沟通中原文化和外来文化影响的传送发挥了重要的作用，同时也在这里留下了众多的历史文化遗存：有始建于南宋，到现今也保护完好，运转鲜活，富有民族特点和地方特色，有"高原姑苏"、"东方威尼斯"美誉的丽江古城；有原为丽江世袭土司木氏衙署、1998年重建后改为古城博物院，被称为"凝固的纳西古乐"的木府，以及可见中原文化与地方民族文化结合，并受到藏族文化特征影响的文峰寺、福国寺、普济寺、玉峰寺等众多的古建寺观；神奇的东巴文化以纳西族古老的宗教为载体，以东巴经书为主要记录方式，反映了纳西族独特的民族文化历史，世界上唯一"活着的"东巴象形文字，融道教、汉佛教、藏传佛教以及东巴文化为一体，成为研究明代艺术奇珍的国家级重点保护文物白沙壁画；历史悠久、独具特色的白沙民居建筑群、束河民居建筑群，以及泸沽湖畔仍具有母系氏族特征的摩梭风情等具有丰富文化内涵的民族文化和民族传统艺术，为人类文明史留下了灿烂的篇章。

Ethnologic law is very important for ethnical relationship, ethnical unity, and for china to develop to be a society with rich and harmony.

民族法治，是法治特殊性在民族关系和民族问题上的反映和表现，是应用良法对民族事务的科学民主治理，强调对国家权力的合理限制和对少数民族权利的依法保护。

How to choose strategies of handing traditional culture down is an unavoidable subject in the new situation. The author of the article thinks that clothing, which is believed to be the visiting card of a people, should be simple with symbolization, pictorialization, totems and commercialization. Handing down of the living culture should be combined with ecosystem environments and places of interest to develop its content step by step. One cultural item should be exploited in one place to keep it alive forever. We should make good use of educational, research and translating organizations, media and the Internet to propagandize old and new characters and works. Some museums should be built up to protect metallic and stone relics. Setting up ecological museums or cultural villages and parks is an effective method. We should find out a new way in which key points about the understanding of the culture are explained clearly, core advantages are developed and cutlural labour force and propaganda work are revived The most important thing is to make complete use of the laws and policies on minority self-rule to find out the best way to keep Yi's traditional culture alive.

作者认为，作为民族身份"名片"的服饰应以简明为原则尽量符号化、图案化、图腾化、商业化；作为活文化的仪式与习俗的传承，除了在经济发展的前提下以村寨为基本单位尽量保护和弘扬，要尽可能与生态环境和旅游胜地紧密结合进行单个文化主题的念珠式贯串开发，一地深入开掘一个文化内蕴，使之可以传之久远；依托教育、科研、翻译机构和文艺传媒、互联网传承新老文字及典籍文化，建立文博场馆保护金石文物；建立民族生态博物馆或民族文化村文化园等也不失为一种有效的方式；译解文化传承基因，培育核心发展优势，形成文化再生力传播力，是一条应该认真探索的道路；最重要的是要充分利用好民族区域自治政策法规，使之发挥的效益最大化，并从法律和政策上寻求最佳的传统文化传承策略。

Technique development, basic facilities improvement and cost decline make "globalization" communication possible. 4. Globalization of communication technique aggravates the "unfairness" of international communication and leads to its different layers, classes and unbalanced distribution. 5. The end of "cold war" deconstructs the opposite between the East and the West, but not ends the difference between the South and the North and the "civilization conflict". 6. The population redistribution makes the traditional nations and countries in the relevant areas unstable and influences the original national cultural identity. 7."Globalization" communication deepens the alertness of national elite intellectuals, which makes them strengthen their sense of mission to keep and guard the spiritual home of national traditional culture (including traditional belief, value, cultural pattern and so on) that will be possibly subverted and maliciously remade. 8. The combination of "direction" and "strategy", or the speciousness makes big trans-national media corporations sweep away all obstacles and occupy the markets in the developing countries, in which have appeared the phenomenon of "narrations of traditional cultures tending to similarities". 9."Global village": myth or reality? 10. The difference of culture and ideology often causes the different understanding and value judgement to the contents of trans-national communication.

第一部分将中国国家电视文化安全问题放到"全球化"的大背景中加以考量，分别从以下18个维度展开论述：1、全球化语境与我们的抉择；2、与"全球化"同样历史悠久的"国际传播"；3、技术的进步和相关基础设施的广泛建立并不断完善以及使用成本的持续下降，使得"全球化"传播成了可能；4、传播技术的全球化，加剧了国际传播的"不平等"，导致了国际传播的层级性和不均衡分布；5、"冷战"的终结解构了东西对立，但却并未终结南北差异和"文明的冲突"；6、人口的重新分布使得相关区域的传统意义上的民族国家面临潜在的不稳定，并有可能影响到原来各个国家已经定型的民族文化认同；7、"全球化"传播加深了民族国家精英知识分子的戒心，"守望民族传统文化的精神家园"的使命感使得他们开始关注核心的"传统文化"（具体包括传统的信仰、价值观、文化模式等）的有可能被颠覆或被恶意改造；8、"方向"与"策略"的有机结合，使得大型跨国传媒公司所向披靡，在发展中国家屡屡得手，很多国家出现了"祖母的同质化"现象；9、"地球村"：神话还是现实？

On the basis of the correlation theory of the ethnic tourism, by the analysis of the current situations of the development of the ethnic tourist resources of the Hui Nation of Ning Xia, the problems of the ethnic tourism of the Hui Nation of Ning Xia are proved, and the strategies of solution and the prospects of development are proposed.

在此基础上的相关理论，民族旅游，由分析了当前形势的发展，民族旅游资源的回族的民族夏宁，问题的民族旅游的回族的民族夏宁证明，和战略的解决方案和发展前景的建议。

The traditional national festival celebrates is one kind of extremely complex social culture phenomenon, is forgiving the disposition, the psychology, the belief, the idea, the thinking mode, the moral sentiment, the esthetic appeal which a national history forms and accumulates down, as well as many national culture in-depth structure connotation value orientation, is the national spirit the dismissal and the important carrier which is pregnant for a long time on the specific social soil raises, is a national ecology shape is most prominent, the most characterful demonstration.

传统的民族节庆是一种极为复杂的社会文化事象，包涵着一个民族历史形成和积淀下来的性格、心理、信仰、观念、思维方式、道德情操、审美情趣，以及诸多民族文化深层结构内涵的价值取向，是民族精神在特定的社会土壤上长期孕养的解雇和重要载体，是一个民族生态形态最突出、最具特色的展示。

Four aspects of the traditional cultures of ethnic groups (cultural beliefs, medicinal culture, food culture, folklore customs), and their impacts on plant resource management and biodiversity conservation were studied and analyzed in Northwestern Yunnan using ethnobotanical approaches.

中文题名滇西北山地传统民族文化与生物多样性保护副题名外文题名 Traditional ethnic cultures and biodiversity conservation in the mountain areas of northwestern Yunnan，China 论文作者罗鹏导师裴盛基研究员学科专业植物学研究领域\研究方向学位级别博士学位授予单位中国科学院昆明植物研究所学位授予日期2001 论文页码总数156页关键词植物资源民族文化云南民族植物学生物多样性传统文化馆藏号BSLW /2003 /Q948 /23 运用民族植物学原理，采用野外面上调查、定点社区调查和文献研究相结合的办法，对滇西北少数民族传统文化中四个主要方面，即传统信仰文化、医药文化、饮食文化和民俗文化对植物资源的利用和管理的影响、与生物多样性的关系进行了调查和分析，对其中的一些&文化利用植物&进行了编目：运用生态学手段，对信仰文化在生态系统水平上对生物多样性的保护作用进行了定量分析；并采用参与式的典型社区调查的方法分析了民族传统文化对社区资源管理的影响以及传统文化机制的衰退与生物多样性变化的关系。

The existence of outer power stayed in Arab world destroys union of geography, society, economy, culture and spirits of Arab world, separates the connection of different regions, obstacles development of Arab unity movement which is thought to be outer factors. However, deeper reasons should be found in inner world. Inner reasons include that political structure of Arab world and deeply dispute weakens the base of Pan-Arabism movement. In local region, the thoughts of Religious Minorities and Sectarianism deny and destroy Arab nationalism movement and its premise-the sincerity of country. Some non-Arab nations pursuit the unity of theirs own not the whole Arab nations. Regional Nationalism and Islamism obstacle the development of Pan-Arab unity movement Weak sovereignty of Arab countries and diverse political rules weaken the political base of movement of Pan-Arab unity. Unbalance of economy, culture and base of society between different regions also lag the unified movement.

内因包括：阿拉伯世界的政治结构和王朝间的利益纷争削弱了泛阿拉伯统一运动的群众基础和民族基础；在局部地区，宗教少数派及其宗派主义思想不断地否定和破坏阿拉伯民族主义运动及其前提——对祖国的忠诚；阿拉伯世界中一些非阿拉伯民族的独立诉求挑战地区的统一；地区民族主义和伊斯兰主义阻碍了泛阿拉伯统一运动的开展；孱弱的国家主权限制了阿拉伯国家在民族事务上的能动性，而多样的政治体制则削弱了泛阿拉伯统一的政治建构基础；阿拉伯各地区或国家间经济、文化和社会发展的不平衡以及整体上的滞后削弱了泛阿拉伯统一运动的经济、文化和社会基础，等等。

Geographically, the west plateau of Sichuan is belong to the east part of Qinhai-Tibet Plateau. Since the cordilleras and rivers tends toward a north-south disposition in this area, it was a large migrating channel which the minorities in the northwest China came into the west plateau of Sichuan a long time ago. When Tubo risen in Qinhai-Tibet Plateau, its force developed quickly from west to east.

地理上属于青藏高原东缘的川西高原，由于其南北向的山脉、河流走向，很早以前就是西北少数民族向南迁徙的大通道，加之以后青藏高原上吐蕃势力的兴起并由西向东迅速扩展，使这里不仅生活着藏民族大家庭中的康巴藏人、安多藏人、嘉绒藏人、白马藏人等诸多藏族分支，还有汉、回、羌……等多个民族，形成了川西高原多民族、多文化交融并存的情况。

Therefore, reviewing theory base on nationality ideas of Kodaly Zoltan, Karl orff and Emile Jaques-Dalcroze these three music education systems as a cut-in point, firstly use psychology, sociology and philosophy as basic theory to process macrocosmic comparative argumentation to three system music education ideas, then process microcosmic theoretic logic discursion to a few basic fields which influence sight singing and ear training course teaching aim, teaching content, teaching implementation and teaching valuation to confirm most correlative and effective information sources of teaching practice based on nation musicality of sight singing and ear training; once more describe actuality of teaching practice based on nation musicality of sight singing and ear training in our country and demonstrate these basic subjects (psychology, sociology and philosophy) with sight singing and ear training teaching relations and actual meanings of music teaching to further propose development direction and actual problems faced with teaching practice based on nation musicality of sight singing and era training in our country.

由于音乐学科教育学研究与哲学、美学、社会学、心理学、教育学、物理学、历史学、民族学等多种学科有着密切的联系和交叉，因此，从考察柯达伊、奥尔夫、达尔克罗兹(Emile Jaques-Dalcroze)三个音乐教育体系民族性理念的理论基础作为切入点，首先从宏观上对三个体系的音乐教育理念进行以心理学、社会学和哲学为基础理论的比较论证；继而从微观上对影响以视唱练耳课民族性教学的目标、教学内容、教学实施、教学评价的一些基本领域进行理论上的逻辑推理，确定与视唱练耳民族音感教学实践最相关的和最有效的信息来源；再对我国视唱练耳民族音感教学实践现状进行描述，论证这些基础学科与视唱练耳教学的种种关系及对音乐教学的实际含义，进一步提出我国视唱练耳民族音感教学实践所面临的具体问题和发展方向。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。