民族

Dunhuang populace have no longer limited to the national -- countryideology in unified dynasty time under the historical background that centralauthorities estranging from Dunhuang day by day,Guiyi Army being graduallyindependent and region religion and ethnic groups\' historical restructuring.Ethnicgroups of Dunhuang have progressively integrated into a community which was amulti-ethnic,multi-religious culture region through each other\' s marriage,language,custom belief and so on.The social groups have changed opposition eachother and sought the internal approval.

在中原王朝与敦煌地方日益疏远、归义军政权渐趋独立化、敦煌区域宗教与族群经历了历史重构的背景下，敦煌民众也不再局限于统一王朝时期的民族——国家的意识形态之中；各族群通过婚姻、语言、习俗信仰等多层面的交流与融合，已日渐聚合为一个融汇有多民族、多宗教文化的区域利益共同体，社会群体一改过去的彼此对立，努力寻求内部认同，显然是有效维护各个族群共同生存的地域利益与群体利益的必由之路。

It eulogizes the never- endingspirit of the Chinese nationis strive and promotes the great unity of the Chinese nation.

本文从&中国&一词的含义、中华民族的起源、华夏族到汉族的历史演变以及历史上几次大的民族融合四方面探究华夏族的起源以及汉民族的由来；同时，以此为视点，揭示中华民族形成、发展、强大的历史发展过程，以及华夏族和汉族与其它少数民族不断融合的历史规律。

But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.

在有关人类事务的发展过程中，当一个民族必须解除其和另一个民族之间的政治联系并在世界各国之间依照自然法则和上帝的意旨，接受独立和平等的地位时，出於对人类舆论的尊重，必须把他们不得不独立的原因予以宣布。

The Theft He bends and he breaks If he gives they will take away His passion, his pain, his grace He exhales, A thousand black flowers explode Into butterflies as they re away Rip them out, take them, Burn to coals as they crush and leave nothing That resembles a soul of a man See him numb, see him crushed Rip them out, take them Burn to coals as they crush and leave nothing That resembles a soul of a man Leave them numb, leave them crushed (leave them numb, leave them crushed) Took the fire inside One too many times He s burning over and out now, He flails Up against the raging tides, No more sides Everything you ever wanted to see, See it in his eyes One more time, one more time Climb down to test the waters, My hands feel like they re rusting away, yeah, yeah, yeah, So I ll pace around like a lamb before the slaughter I ll stay here as long as you let me, Decisions been made obvious so I will return Where I started I ll stay here When I m finished I ll whither away

盗窃罪 他弯角和他休息如果他让他们拿走他的激情，他的痛苦，他的宽限期他喷出， 1000黑色花朵爆炸成蝶，因为他们再度远离扯裂出来，带他们，烧伤，以煤，因为他们粉碎，并留下什么这类似于一个民族的灵魂，一名男子看到他麻木，见他压死扯裂出来，带他们烧伤，以煤，因为他们粉碎，并留下什么这类似于一个民族的灵魂，一名男子让他们麻木，让他们压死（让他们麻木，让他们压死）发生火灾内其中太多次了他s燃烧，并出现，他flails 针对汹涌大潮没有更多的两岸一切你永远不想看到的，看它在他的眼中再一次，再一次爬下来试水，我的手的感觉，他们再度生锈以外，嗯，嗯，嗯，所以我的步伐，黎镑左右，像羔羊前屠宰 i当地雇员留在这里，只要你让我，决策取得了明显的，所以我将返回我开始i黎巴嫩镑在这里呆当即时通讯完毕i黎巴嫩镑以外向何处去

After they reached Yunnan, Hans migration had become Yunnan people from foreigner through garrisoning, opening up wasteland, growing food grain, settling and combining with land. Their distribution showed that they concentrated on main cities, important military fort, and inner basin plan and along traffic lines and pushed forward to the mountain areas where minority lived. Consequently, the status where an area inhabited by Han and other nationalities established the nationalities distributing pattern of Yunnan in latter-day. Th productivity labor of Hans migration pushed forward the social productivity of Yunnan.

他们的定居分布具有中心城镇屯聚、内地坝区密集屯田、交通干线的驿堡屯戍并向次要道路和边远民族山区层层推进的态势，奠定了云南近代汉族与少数民族杂居而形成的各民族大杂居、小聚居的分布格局；他们的生产活动推动了明代云南社会生产力的巨大发展；他们土著化过程中的阶级分化，不仅促进了云南地主经济的广泛发展，推动云南的社会变革，更重要的是汉族移民壮大云南知识分子力量和人口基础，促进知识分子士绅阶层在明代云南社会中广泛兴起，标志着云南人口素质有了很大提高，对云南社会产生了深远的影响。

National culture is the matrix and source which gestates national spirit, moreover she nourishes and grows national spirit in different forms and different carriers, so the author explains outstanding cultural tradition and relation of national spirit in the third part of the thesis.

论文的第四部分关于中华民族精神的弘扬培育问题，是本文重点论述的内容，在这一部分，笔者对弘扬和培育民族精神的历史方位首先做了探讨，接着详尽论述了其基本要求，特别是弘扬与培育的辨证关系最为重要，最后笔者对弘扬和培育民族精神的具体途径做了较为细致的研究。

At the same time, theory of instruction that is imbued with history and traditions adhere to national culture.

同时，负载着历史传统的教学理论也顺应着民族文化的发展轨迹，因而，教学理论的自主创生和民族建构是理论发展的源泉与动力。

What is more, almost every race who has been close to Han, it would have gradually lost its own language and culture in the end and have immerged in Han culture.

更重要的是，几乎所有与汉族接近的民族，最终都渐渐失去了其本民族的语言和文化，被汉文化所吸引和同化。

Tradition of culture is the accumulation of national culture,and it infiltrates into every aspects of national lives.

文化传统是民族文化的积淀，它渗透于民族生活的各个方面。

This not only infringes upon the legal interests of authors, but brings heavy harm to traditional culture.

合理而有效地利用与保护民族文化遗产，不仅决定着民族文化的生存与发展，而且关涉着世界文化的多样性。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。