民族

Under the deadline,patriotism has a great function of modulation of interethnic benefits.

历史与现实都表明，民族的充分发育和在一个多民族国家中结成一个具有一致利益的共同体，更符合时代发展的潮流。

The deadline of interethnic integration of a multi\|ethnic country is control over interethnic conflicts of politic benefits inside the scope out of danger against the whole multi\|ethnic country.

将族际政治冲突控制在不致危及整个多民族国家生存的范围内，是所有多民族国家族际整合的底线，在这个底线以内，爱国主义无疑有着巨大的族际利益调适功能，这个调适过程是持续不断的，并应力求避免任何僵化的或倒退的方略。

In order to maintain the multi-cultural characteristics,and avoid racial confrontations,Canada tries hard to carry out multi-cultural education so that the legal position of every ethnic group is able to receive reorganization in the main-stream cultural society of English and French,which in turn,promote further interfusion and blooming of the multi-cultural society.

为保持民族之间的文化多元性，避免种族冲突，加拿大力图通过多元文化教育，在以英语和法语为主流文化的社会里，使各个种族和民族群体的合法地位得到承认，促进多元文化社会的融合和繁荣。

He emphasized that we should study the culture from culture side. First,Cai Yuan-pei advocated the interfusion of Chinese and Western culture.

首先，他主张中西文化融合，一方面，通过学习西方文化所长，补己之短；另一方面，要积极向外输出自己的优秀民族文化；其次，他提出"文明之消化"论，强调学习西方文化要从自身特点、需要出发，"吸收"能"消化"之"文明"，并且在学习的同时，要重视保持自己的民族文化特性；再次，他提出了"思想自由、兼容并包"的学术方针，促进了新文化、新思想的蓬勃发展；最后，他将教育、科研当作中国文化建设的重要方面，并大力倡导美育，对中国教育、科研事业的发展，产生了积极、深远的影响。

For example:metaphor and cycle factors were never mentioned before;It is the important factor to analyse Chinese accient system reasonable core;the author emphasize that harmonious interhuman also is the important factors of reasonable core.Tochinese accient system ideas culture value,the passage proclaims the inner relationship between Chinese accient system idea and Chinese nation spirit and puts forward the point that Chinese accient system idea is the philosophy base of Chinese nation spirit,especially of partriotism sprit.if grasping this point,it undoubtly has reality meaning study and perform "three represents"essencial thought and reinforce nation sprit and partriotism education.

这些见解突出表现在，对中国古代系统观民族特色的概括有新的视角，如"隐喻性"、"圜道性"特色几乎未见有人提过；对中国古代系统观合理内核的分析，也摆脱了通常围绕自然系统观提法的框架，强调"人际和谐"人文系统观也是合理内核的重要因素，恰恰在这一点上，人们常常没有给以足够重视；对中国古代系统观的文化价值，作者有意没有给以全面展开，只是突出其中的几个方面加以简要分析，创新之处在于，揭示了中国古代系统观与中华民族精神之间的内在联系，提出中国古代系统观是中华民族精神特别是爱国主义精神的哲学思想底蕴这一观点，领悟和把握这一观点，对学习贯彻"三个代表"重要思想，加强民族精神特别是爱国主义精神教育无疑更具现实意义。

Chinese culture lacks culture criticism, but the criticism and introspectiveness is the pushing force for the national progress. Without the pushing of criticism and reflection, the nation and culture including art will not make progress.

中国的文化里是缺少批评文化的，而批评与自省是民族进步的力量，如果没有批评和自省的力量来推动，那么民族和文化包括艺术都不会有进步。

The doctrine that irredenta should be controlled by the country to which they are ''.

主张民族统一应该由有历史或民族渊源的国家来主持的主义。

The doctrine that irredenta should be controlled by the country to which they are ethnically or historically related.

主张民族统一应该由有历史或民族渊源的国家来主持的主义。

The Radicals' irredentism had turned into irrelevance, so Tomislav Nikolic, the acting party leader, chose to follow the example of Croatia's nationalists and fashion a modern centre-right party, shorn of warlike rhetoric and no longer anti-EU.

这些狂热分子的民族统一主义论调很快就消失了，这个党派的代理领导人，托米斯拉-尼科利奇效仿克罗地亚的民族主义者，兴起了稳健的右翼党派，不再发表好战言论以及不再反对欧盟。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。