民族

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

But it can not be denied that there are many problems in the development of HEM in our nation.

但不可否认的是，我国民族高等教育发展中还存在很多问题，本文即从政府管理角度运用公共产品理论对此进行分析，探寻加快发展民族高等教育的政策选择。

The prosperity of TV drama rests with its hereditament, excavation, creation and promotion to the splendid quality and style of national aesthetic culture. Moreover, it participates to expand the national culture in new age, helping to mould contemporary Chinese personality and mind.

电视剧创作的繁荣不仅在于它承继、挖掘、创新并发展了民族审美文化时空中的优秀品格，而且它还参与了新时期民族文化精神的生成和发展，并以此作用于中国当代人的人格和心灵的塑造。

His recognition of the translators' subject consciousness and the function of translating national cultural heterology are related, not only to translating strategies and effect, but also to its status in the target-language and world culture.

翻译者主体意识的发挥及其对民族文化异质性的认知，不仅关系到翻译策略和效果，更关系到民族文化在译入语和世界文化中的影响和地位。

The Hidatsa, an American Plains Indian tribe related to the Sioux, were traditionally a sedentary people, meaning they established villages rather than travel around from place to place.

希达察族是美洲平原印第安民族，与苏族有血缘关系，他们是传统的定居民族，意谓他们会在某地兴建村庄，而不会四处迁徙。

But Beijing was plainly taking into account considerations other than market share. Huiyuan is a high-profile national brand, and its sale to Coke had become a hobbyhorse for nationalists who often dominate popular Internet chat rooms in China.

但是北京并不从市场分享的角度来考虑，而是认为汇源是一个知名度很高的民族品牌，而且可口收购汇源成了在中国因特网上民族主义者占多数的聊天室里老调重谈的话题。

After giving a definition of national education, I briefly explained the studying direction of national education in Huhhot.

在民族教育概念界定的基础上，简要说明本文研究的呼和浩特市民族教育的方向。

From the folklore's point ofview, combined with social history, philology and cultural humanics etc, this essayconcretely analyses the marriage configuration and marriage custom reflected on theClassic of Songs, and also analyses the reason and significance o...

本文从民俗学的角度，结合社会历史学，文献学，文化人类学等，具体分析了《诗经》中所反映的婚姻形态和婚礼习俗，并根据周代的历史状况，周民族的文化心理特点以及其他民族的差异性，分析了各婚制婚俗存在的原因和意义。

This also let me make to understand why the horde of steppe's canning live on the steppe still can chase steppe conservancy for several thousand years so complete, but agriculture race once stepping into the steppe didn't lead for several years, the steppe disappears, leaves an one slice a hungriness.

这也让我弄懂了为什么草原上的游牧民族能够在草原上生活数千年却依然能够把草原保存的那么完整，而农耕民族一旦踏入草原，没过几年草原就消失了，只留下一片片荒漠。

English people prefers to make good use of the hypotactic markers to link the sentence components, while Chinese usually try to understand the world by their own intuition.

英语民族的人民惯于利用形合标志连接句子成分，而汉民族却常常应用自身的直觉来体会世界。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。