民族

Chinese culture psychology which has a long history is now undergoing transformation and evolution because of acculturation .

民族心理是特定民族在长期的自然环境与社会环境的制约与历史文化的积淀过程中形成的；不同民族的接触必然引起文化移入。

On the poet's choice, mainly be decided by two standards, one is the popularity and influences of works; two is the meaning of the creations development that it create for the whole colony. Owing to above two standards, the writer chooses seven writers to launch the treatise, they are Jidi Maja, Jimu Langge, Luwu Laqi, Ma Deqing, Aku Wuwu , Asu Yuer, Eni-Mushashijia. In discussing the process, the writer used the nationality and Poetics of the poem as the latent clues, emphasized to inquiry into three main roads and three main realms. On the article structure, the full text mainly is divided into two parts, one is the concrete imago analysis to each poet creations, two is upon the analytical foundation the integration of the theories, with this the treatise could be united into an organic whole. In regard to the conclusion, we educe the characteristics of the colony is deep consciousness to the nation culture, also extensive exploration and attention to poetics. The blemish is the inside emotion and sensibility is similar or duplicate and that the creation pattern is narrow. The main develop threads of the colony are upon the female clan culture the diverse poem skill investigation, its nation culture value tropism present the rising spiral type of return- leave- return again.

在研究方法上，本文以意象分析法为贯穿全文的主要方法，通过对意象的具体分析来透视凉山诗群的诗歌世界；在诗人的选择上以其作品的影响力及意义为标准，选择了这一诗群的七位诗人展开论述，他们分别是吉狄马加、吉木狼格、倮伍拉且、马德清、阿库乌雾、阿苏越尔、俄尼·牧莎斯加；在论述过程上，笔者以诗歌的民族性和诗性作为前后贯穿的潜在线索，着重探讨了这一诗群创作的三个主要倾向和三个主要领域，前者详论，后者略述，具体表现在对前三位诗人的论述以诗人论的形式详细展开，探讨他们所代表的凉山诗群发展过程中的三个主要创作倾向，即民族文化的深层开掘、诗艺的实验性探索和艺术哲学的尝试性建构，对后四位诗人的论述则以主题的方式展开，探讨他们所代表的凉山诗群在爱情诗、乡土诗和文化诗三个领域的探索；在文章结构上，全文主要分为两大板块，一是对各位诗人创作的具体意象分析，二是在前文分析的基础上进行理论的整合，以此将前面散珠似的论述贯穿成一个有机整体；在结论上，我们通过整合得出：1、凉山诗人群新时期以来诗歌创作的大致发展脉络：在母族文化的基质之上的多元诗艺探索，其民族文化价值取向呈现为回归—离去—再回归的螺旋式上升形态；2、新时期彝族凉山诗人群汉语诗歌创作的特点，即民族文化意识的深层自觉，对诗性的关注和探索；3、新时期彝族凉山诗人群汉语诗歌创作的缺陷，即情感意蕴的雷同和创作格局的狭小。

The Chinese aid policy changed according to its third world policy. From 1950 to 1964, China offered aid not only to the North Korea and the North Vietnam invaded by the U.S., but also to the other countries carrying on anti-imperialism struggle.

从1950年至1964年，中国不但向遭到美国侵略的朝鲜和越南提供了大量援助，而且大力支援了其他正在进行反帝斗争的亚、非、拉国家。60年代中期以后，为了反对美国对一些第三世界国家的侵略，反击苏联不支持民族解放运动的政策，中国向大多数正在争取和维护民族独立的国家提供了援助。70年代以后，中国的第三世界政策表现出"以苏划线"的特点，中国不但向遭到苏联侵略或干涉的国家提供了援助，还支援了那些得不到苏联援助的民族解放组织。

It is many alleged nation network swims instead making the old standard that promotes ethical culture tradition, traffic them wantonly that is dilettante cannot again dilettante bag is worn ethical culture appearance, the net that is full of very yellow very violent kernel however swims, but these game return at least is conduct propaganda merely, unapt still bold-faced to go infiltrating education is encircled, do to wrapping around the wolf of sheepskin, go pretending to be educational game, will cheat the parent, come prevail on adolescent indulges, will lend this him hype, come be ignorant of is worn conscience makes money.

反而是大量的所谓民族网游打着弘扬民族文化传统的大旗，大肆贩卖他们那浅薄的不能再浅薄的包着民族文化外衣，却充斥着很黄很暴力内核的网游，但起码这些游戏还仅仅是宣传，还不至于厚颜无耻到去打入教育圈，做一头披着羊皮的狼，去冒充教育游戏，来欺骗家长，来诱使青少年沉迷，来借此炒作自己，来昧着良心赚钱。

Not only should the strategic significance of the work be made clear, but the cultivation keynotes and effective approaches, based on the students' ideological situation and the social demand to construct a harmonious society, be highlighted in the colleges and universities so as to put this work into practice and bring substantial benefits to the students.

高等学校不仅要明确大学生民族精神弘扬和培育的重要战略意义，而且要结合构建社会主义和谐社会的现实需要，针对大学生的思想现状，抓住大学生民族精神培育的重点，并选择有效的途径，使大学生民族精神的培育真正落在实处、取得实效。

The nation state of early modern Europe, however, did not rise out of the divergence of the burgher class and the feudal power.

市民阶级政治思想家从基本的人类理性出发，抽象并论证出独立的、个体人的自然本性和基本权利，进而引申出新时代的国家权力观念、民族共同体观念、民主与共和观念和契约权利观念等人类社会共同体生活的一般理性准则，从而不仅为近代民族国家的确立和发展创设了有利的社会舆论氛围和新价值导向，同时还在理论上规定了近代民族国家的政治思想框架。

If we want to make an effective and rational study of national psychology and a cross-cultural study between national bodies, we must first of all define the basis on which to make the studies as well as the comparisons. Namely, we should define the equivalence which we can make a comparative study of or a cross-cultural study of on the basis of methodology by building a platform of researching the equivalences of different nations so that we can make the study of national psychology there.

要有效而合理地进行民族心理学研究、进行民族族体间的跨文化研究，就必须首先确定这种研究与比较赖以开展的基础，亦即在方法论上对可以进行对比研究或跨文化研究的等值予以确定，搭建一个研究不同民族的等值平台，在这个平台上开展民族心理的研究。

They are propagators of their own national cultures which tell us different culture traditions and peculiarities.In the age of multi-developed culture,we have to review our own national culture traditions by referring to each other in order to break through the old culture system,and intensify the communications and conversations between eastern and western culture to fulfill modern type-changing of national culture

两位作家都是民族传统文化的阐扬者，但他们笔下女性形象的差异又让我们看到了不同的民族文化传统与文化特色，在当今这个文化多元发展的时代，我们必须通过&互相参照&来重新审视本民族的文化传统，以突破旧的文化体系，同时必须加强东西方文化的交流与对话，真正实现民族文化的现代转型。

In order to increase the naitonal selfrespect and cohesion,historiography shall fully explore the element of traditional national spirit.

中华民族精神要素在以华夏为主体的古代民族中已经存在，因此历史学要充分发掘传统民族精神要素，增强民族自尊心和民族凝聚力。

Not only that, in China, the United States through the sound of singing the national or through the same Nationalization of the Bel Canto won the people's acceptance and love, in concert, stressed respiratory depth, the smooth voice, chest, oropharyngeal cavity, the first cavity resonance mixed Use, and the atmosphere of confrontation and support highs to close or cover up the use of methods to find the best conversion after the treble, and so on, are made consistent with the requirements of Bel Canto, but certain requirements such as the transport chamber music and highlight areas The national style and characteristics, make it more Singing the national flavor, and this is the U.S.

不仅如此，在我国，通过美声化的民族唱法或通过民族化的美声唱法同样赢得了人们的认同和喜爱，在演唱时强调呼吸深度、声音的通畅，胸腔、口咽腔、头腔共鸣的混合使用，气息的支持与对抗以及高音区运用关闭或掩盖的方法来找到转换之后的最佳高音等方面，均作出了与美声唱法一致的要求，但某些要求如旋律的运腔等方面又突出了民族的风格与特色，使之更具民族唱法的韵味，这便是美声化的民族唱法。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失