民俗的

The cultural information inanimal words inculde the notions that animal words express peoples totem worship, value orientations that the praise and denigration of animal words express, characters of thinking that images of words reflect, ways of thinking of Han nationality that classification categories of animals reflect, and folk customs that some animal words embody, etc..

动物词语中的文化信息，包括动物词语体现的人民图腾崇拜的意识、动物词语褒贬色彩体现的价值取向、词语的形象色彩所反映的思维特征、动物的分类范畴体现的汉民族思维方式、某些动物词语体现的民俗等。

While fairy stories told in the rest of Europe tend to get gloomier and more fatalistic the further North or East they are located, British fairy tales, according to the great folklorist Katharine Briggs (1967), have always been marked by an atmosphere of positiveness.

当那些在欧洲其他地方流传的神话故事落户于更远的北欧或东欧，给人们带来的是更加的阴暗和更加的宿命论的时候，英格兰的神话故事，根据伟大的民俗研究家凯瑟琳。

In YongKang,there is "No.1 Mount in ZheJiang",FangYan Mount,famous for magnificence and sheerness and DanXia landform;there is WuFeng School where ZhuXi and ChenLiang gave education and speech;there is ShiGuLiao TV City,which was built by government and people and have received film crews from"Dragon Story","Great HanWu","SongCi" and 100 other films or TV series;there is ShiCheng Mountain,the culture center of Emperor Huang in Southern China;there is folk-custom culture village,where you can enjoy "nine lions picture",taste"farmhouse foods" and play"dog husking rice";there is WuZhi Rock,which is described by "if looking from far distance,five mountains extend into sky,like a person reaches cloud by hand ";there is LingShan Lake Immortal Rock,which is said "mountains is like picture screen, waterfall sound is equal to thunder";there is XiJin Bridge,the longest stone pier,wood bridge,multi-eaves gallery bridge;there is gradually hot Special industry tour of "go famous garden to look renowned enterprise,visit famous city to buy hardware".

永康有以雄奇峻险、丹霞地貌著称的"浙东第一山"方岩山；有朱熹、陈亮曾讲学论理的五峰书院；有与民资共同开发已成功接待《天龙八部》、《汉武大帝》、《大宋提刑官》等100多部影视剧拍摄的石鼓寮影视城；有南中国黄帝文化中心石城山；有看"九狮图"、尝"农家饭"、玩"家狗舂米"的九狮沟民俗文化村；有"远望五峰插天，若人伸手探云"的五指岩；有"峰峦如画屏，瀑声赛雷鸣"的灵山湖仙岩，有全国最长的石墩木梁重檐廊桥西津桥；有日趋火曝的"到名园看名企、逛名城购五金"的特色工业游。

In chapter 5, stating traditional local habitation characters such as continuity, variation ,integration and beyond present,by summing-up different designing tact such as"outwardly optimizing","abstracting and variation".

分析了白酒坊风情街以及周边的历史和现状，在大量实地调研考察的基础上，做到了白酒坊民俗风情街的景观设计的合理定位：即把江南小巷空间、江南传统民居建筑外装修和内装修的典型特点作为符号，运用到景观设计当中，与整个夫子庙风光带的景观设计达到了和谐统一，本章最后，通过分析白酒坊风情街景观设计的案例，总结出在景观设计的过程可以采取"表层优化"、"抽象变异"等不同的表现手法，来体现传统民居建筑符号的延续、变异、整合与超越。

They're immortal, and they're worth mentioning in a chapter on singers because they help us to understand 1 the continuum of oral dexterity that blurs the mediums of black speech and song, and 2 the wicked self-aggrandizement found in the new folklore: hip hop

他们是不朽的，并且他们值得在Singers这个章节被提及，因为他们帮助我们了解1混淆了黑人说话和歌唱的媒介的口头敏捷的连续，并且2在新的民俗里发现的过度的自我扩张，即嘻哈。

Take up the White Man's burden-- Send forth the best ye breed-- Go, bind your sons to exile To serve your captives' need; To wait, in heavy harness, On fluttered folk and wild-- Your new-caught sullen peoples, Half devil and half child.

的意思 采取了白人男子的负担-派出了最好的叶品种-去约束你的儿子流亡以你的俘虏的需要；等待，在重治理，就在微风中飘扬民俗和野生动物-你的新陷入特雷西人民，有一半魔鬼，一半的孩子。

The spirits of witchery and Taoism searched for endless life which deeply influence the Taiwanese medical culture.

中国的文化是一脉相承，未曾断裂的，巫术的思维及道教追求长生的观念在中国各个时代均渗入人民的日常生活之中，主宰饮食及用药行为，属於华人社会的台湾亦不例外，故民俗社会的医药文化深深受到影响。

In addition, the following may qualify as museums for the purposes of this definition: natural, archaeological and ethnographic monuments and sites and historical monuments and sites of a museum nature that acquire, conserve and communicate material evidence of people and their environment; institutions holding collections of and displaying specimens of plants and animals, such as botanical and zoological gardens, herbaria, aquaria and vivaria; science centres; cultural centres and other entities that facilitate the preservation, continuation and management of tangible or intangible heritage resources (living heritage and digital creative activity); such other institutions as the Council considers as having some or all of the characteristics of a museum.

另外， 以下符合本&博物馆定义&的机构具有博物馆资格：具有博物馆性质的征集、保护和展示人类及人类环境的证据材料的自然、考古和民俗纪念地和遗址、历史纪念地和遗址；拥有、收集和展示动植物标本的机构，例如植物园、动物园、草本园、水族馆和人工生态园；科学中心；从事保护、传承和管理有形和无形遗产（活的遗产和数字创造性活动）的文化中心和其它实体；理事会认定具备全部或部分博物馆特征的其它机构。

While ethnic tourism promotes socio-economic development to ethnical areas,it also results in series of negative effects on the local ethnical culture.among them,the ethnical culture distortion is the most outstanding problem,show mainly in the field of the following: the ethnical culture assimilation,commercialization,vulgarization,the outlook on values transmutation,the culture' smriti fault,the "protogenesis soil"environment of ethnical cultural met with destroying and the hipping exploitation,and so on....

旅游业的发展在促进民族地区社会经济发展的同时，也给民族文化带来了一些消极影响。其中民族文化的失真是民族旅游发展最突出的问题，主要表现在：民族文化的同化、商品化、庸俗化、价值观的蜕变、文化传承的断层、民族文化环境&原生土壤&遭到破坏和开发的模式化等方面。应该根据民族地区的具体情况，采用民俗博物馆、民族文化村、生态博物馆和&前台、帷幕、后台&功能分区模式，对民族文化加以保护。

Against the background of drying farming culture which is characterized by field burning cultivation, Tuboi Hirofumi reflected on "taro New Year" and "the causes of Japanese choosing rice" from the perspective of folklore, reasoned out the existence of farming system, and established the pluralism theory of "rice cake New Year" vs.

在日本学术界对以火田耕种为代表的旱作农耕文化关注的大背景下，坪井洋文从民俗学的学科角度出发，通过对&芋头正月&、&日本人为何选择了稻米&的思考，推论了旱作农耕文化体系的存在，从同等价值的多元论体系确立了&年糕正月&对&芋头正月&、稻作农耕民文化对旱作农耕民文化的民俗文化多元论学说。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。