民众的

The second section focuses on discussing the inherent relationship between the system of right to know and the construction of socialist political civilization. This section points out that: it is the precedent condition for promoting and assuring civil participation as well as for realizing and assuring democracy to keep information open and satisfy civil right to know; assuring the right to know is the essence of the ideology of supremacy in citizen and the important motive for promoting the formulation of our constitutional state; assuring civil right to know plays a crucial role in improving the credit of government and realizing the government management of standard and service; disclosure of government information is benefit to set a mechanism of anti-corruption and control, and to integrate the interest between government and the civil in order to realize the public interest; installation of the system of right to know is also the prerequisite to assure our social self-government of basic level.

第二部分重点论述了知情制度与社会主义政治文明建设的关系，指出：信息公开，满足公民的知情权，是促使和保证公民参与的先决条件，是实现民主与保障民主的根本前提：保障知情权是主权在民理念的必然要素，保障公民的知情权是宪政的价值目标之一，因而知情权的人权确认是推动我国民主宪政建设的重要动力；确认和保障公众的知情权是提高政府的信用，实现规范化、服务性的政府管理的关键所在：政府信息公开有助于反腐机制和监督机制的建设，政府与民众的利益整合，以促进公共利益的实现；建立知情制度确保公民知情权是保障社会基层自治得到切实的落实和良性运转的必要条件。

Among these halls, the "Buddha Hall" demonstrates the artist's attempt most directly. In the Orient, artworks regarding religious themes usually will be presented with perfection and heavenliness, but such characteristics are not seen in Liu Dahong's work at all. Instead, the artist has calculatedly created chaos by placing parallel elements in his painting. Images of the frequently waged crusades in the history of the West, the horrifying witchcraft and the rigid statues of westerners have changed the Tibetan Buddha hall into a theater of the absurd. In the center an innocent girl struggling to get away from the stake is the most dramatic spectacle, and the giant, puppet-like Buddha along the people standing or sitting around constitute the scene of trial. In the backdrop, the landscapes and atrocities of wars often seen in western religious paintings are a keen contradiction to the people piously praying in the front. Their belief looks so hopeless.

佛堂是最具代表性的一件，在东方，宗教或描述宗教的艺术作品多倾向完美性和超世性的描写，但这些描写，在刘大鸿的佛堂中被完全破除，取代的是（刘大鸿此处以「置入」、「并列」为取代手法，达到了文本的交叉混乱，实为妙笔）西方宗教中频繁出现的宗教战争、巫术等负面形象，这些雕塑般的西方人物将西藏佛堂变化成荒诞舞台，画面中央一纯洁少女转身挣脱火刑的动作构成最强烈的力度焦点，众角色环状排列并点出审判的基本架构，且和背后如同宠物般拉扯的大佛形成呼应；佛堂后景重迭起西方宗教画内常见的风景描绘，黄土石间宗教战火连连，前景藏人和民众的诚心歌颂反而显出信仰的愚昧。

I am twenty-two blocks from where Rudolph Valentino lay in state,eight blocks from where Nathan Hale was executed,five blocks from the publisher's office where Ernest Hemingway hit Max Eastman on the nose,four miles from where Walt Whitman sat sweating out editorials for the Brooklyn Eagle,thirty-four blocks from the street Willa Cather lived in when she came to New York to write books about Nebraska,ne block from where Marceline used to clown on the boards of the Hippodrome,thirty-six blocks from the spot where the historian Joe Gould kicked a radio to pieces in full view of the public,thirteen blocks from where Harry Thaw shot Stanford White,five blocks from where I used to usher at the Metropolitan Opera and only 112 blocks from the spot where Clarence Day the elder was washed of his sins in the Church of the Epiphany(I could continue this list indefinitely);and for that matter I am probably occupying the very room that any number of exalted and somewise memorable characters sat in,some of them on hot,breathless afternoons,lonely and private and full of their own sense of emanations from without.

我是二十二个区段从哪里 Rudolph Valentino 以隆重的仪礼放置，八个区段从哪里内森猛拉被运行，来自欧内斯特海明威打击在鼻子上的最大依斯曼，四里的出版者的办公室的五个区段从哪里沃尔特惠特曼为布鲁克林鹰坐着出汗出社论，当她来了纽约有关内布拉斯加写书的时候，来自街道 Willa Cather 的三十四个区段住在，旧姓的区段从哪里用到在竞技场的董事会上的小丑的 Marceline，来自地点的三十六个区段哪里历史学家乔 Gould 踢了对民众的充足视野的块一个收音机，十三个区段从哪里哈利融解射击史丹福白色的，来自我过去一直在来自克拉伦马车日子年长者在主显节的教堂中被他的罪洗的地点的大都市的歌剧和只有 112个区段引导的地方的五个区段；(我可以不确定继续这一本目录)而且就那件事而论我正在或许占领最房间一些尊贵的和 somewise 值得纪念的个性坐在，他们其中的一些在热又喘不过气来的午后，孤单而私人而充满的他们自己散发感从没有。

For I am and always have been one of those natures who must be guided by reason, whatever the reason may be which upon reflection appears to me to be the best; and now that this fortune has come upon me, I cannot put away the reasons which I have before given: the principles which I have hitherto honored and revered I still honor, and unless we can find other and better principles on the instant, I am certain not to agree with you; no, not even if the power of the multitude could inflict many more imprisonments, confiscations, deaths, frightening us like children with hobgoblin terrors.

因为我一直是这样按照理性的指导来做事的人，无论什么样的理由，只要在思考中它表现出来是最好的；现在这样的命运降临在我的身上，我无法抛弃我从前给予的理由：那些我迄今我一直遵从的，敬仰的原则，我现在同样的遵从，除非你现在瞬间可以找到另外更好的原则，我绝不会赞同你；不，即使是民众的力量可以施加更多的监禁，没收，死亡，以及象小孩一样惊吓我们的妖魔鬼怪的恐怖。

Results: The major findings are:(1) the public held strong belief in the preventability of AIDS/STDs and considered prevention was of greater importance than biomedical interventions,(2) of the possible prevention strategies proposed by the research participants, personal behavior control was deemed as the most ef fective; meanwhile a sense of powerlessness was expressed while mentioning the government's responsibility for keeping the quality of blood supply and managing the potential dangers posed by other people's behavior,(3) condoms were well accepted as an effective tool for AIDS/STDs prevention but were used mostly for the purposes of contraception than HIV/STDs prevention, and (4) people were unwilling to use condom mainly due to sensational and psychological discomforts.

结果：(1)民众多认为爱滋病的「可预防性」极高，且视预防比高科技的解决方式重要；(2)个人行为的控制乃最受民众重视的防治途径；但对政府的血液安全管制及他人行为所可能造成的危害较感无力；(3)民众对保险套之使用持相当肯定之态度，不过曾使用者绝大多数以避孕而非以预防性病为主要目的，男女性在这方面的行为差异极大；(4)身体及心理上的不适与不悦被一般民众指出是保险套使用率低的主要原因，(5)教育程度对民众在预防的认知及信念扮演极重要的角色。

Results: The major findings are:(1)the public held strong belief in the preventability of AIDS/STDs and considered prevention was of greater importance than biomedical interventions,(2)of the possible prevention strategies proposed by the research participants, personal behavior control was deemed as the most effective; meanwhile a sense of powerlessness was expressed while mentioning the government's responsibility for keeping the quality of blood supply and managing the potential dangers posed by other people's behavior,(3)condoms were well accepted as an effective tool for AIDS/STDs prevention but were used mostly for the purposes of contraception than HIV/STDs prevention, and (4)people were unwilling to use condom mainly due to sensational and psychological discomforts.

结果：（1）民众多认为爱滋病的「可预防性」极高，且视预防比高科技的解决方式重要；（2）个人行为的控制乃最受民众重视的防治途径；但对政府的血液安全管制及他人行为所可能造成的危害较感无力；（3）民众对保险套之使用持相当肯定之态度，不过曾使用者绝大多数以避孕而非以预防性病为主要目的，男女性在这方面的行为差异极大；（4）身体及心理上的不适与不税被一般民众指出是保险套使用率低的主要原因，（5）教育程度对民众在预防的认知及信念扮演极重要的角色。

This thesis study from the legislative evolution of our countries" death penalty application and the criminal punishment of bribery and corruption that our country"s Taiwan, think that the application of death penalty of our country"s bribery and corruption crime violate the principle of suiting punishment to crime, principle of equity have a deterrent effect to corruption, it is difficult to achieve the aim of criminal punishment totally not accord with the voice of the people of our country and legislative trend of death penalty development of international community. It is a request based on China"s current death policy to abolish death penalty application, the ear of protecting human rights the base of allow capital punishment "equitably" and on the base of ensuring international criminal judicial cooperation, and put forward the method of abolish the capital punishment suability, which should be break though

本论文从研究我国贪污贿赂犯罪死刑适用的立法沿革及国外和我国台湾地区对贪污贿赂犯罪的刑罚规定着手，认为我国贪污贿赂犯罪的死刑适用违反了罪责刑相适应原则和人人平等原则、对反腐无有效的威慑力，难以达到刑罚的目的、不完全符合我国民众的呼声及国际社会死刑发展的立法趋势，废除其死刑适用是基于中国现行死刑政策的要求、基于保障人权的时代需要、基于合理配置死刑的需要及基于国际刑事司法合作的需要，并提出了废止贪污贿赂犯罪的死刑适用的途径宜从民意、政治、法律、经济等四个方面同时进行突破，然后在此基础上笔者提出与上述问题相适应的完善贪污贿赂犯罪刑事立法与加强司法的构想，主张在立法上增设罚金刑、完善资格刑的内容、加重自由刑的适用、提高数额特别巨大的认定标准及调整量刑幅度等；在司法上坚持刑罚的必然性和及时性、提高对贪污贿赂犯罪的追究率、加大对贪污贿赂犯罪财产刑的处罚等。

Moreover, wireless Internet access environment is the mutual goal promoted by the e-Taiwan project and the M-Taiwan project. For visitors, the "Guide" is to facilitate basic understanding of exhibits, to satisfy their needs of learning and to alleviate feelings of loneliness, uncomfortableness and fear.

对於参观的民众而言，「导览」主要是辅助民众在参观展览时，能对展品有基本的认识，并协助民众与展示产生互动，满足民众学习的需求，进而降低民众孤单、不适与畏惧的心理。

As the mass education"s tower of strength in 1920"s or 1930"s, the college continued its function for about 17 years from its opening to the foundation of China, except intermitted during the resist Japan battle, was "the earliest and the most centuries-old mass education training and investigation organ in the internal history.

作为兴起于20世纪20、30年代的民众教育的中流砥柱，该学院从开办一直到新中国成立，除抗战期间停办外，坚持了17年，是&国内历史最早而最悠久之民众教育专才培养与民众教育学术研究阐扬机关。&

The environmental movement impetus proffers an attitude toward significant and positive environmental protection, increases in environmental knowledge would promote public participation.

本研究依问卷调查提出公害纠纷解决及环境运动推动建议：在推动方面，应让民众对环境运动抱持正面、积极的态度，并传达相关环境知识、诉求及所需支援，在推动上较能提升民众参与环境运动的意愿、使民众参与更加热络。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。