民众

Tzu Chi volunteers in the Philippines have been helping survivors in Barangay Nangka of Marikina City by implementing a disaster 'relief work-program' to battle sanitation issues. The program has been so successful that people's moods have lightened.

菲律宾慈济志工持续帮助重灾区囊卡里，因为灾区依旧堆满垃圾，慈济人悲智双运以工代赈，付工资给民众打扫自己的家，重建家园，这个计画很成功，让受灾民众心情好转。

"We believe that this initial medical advertisement has crossed the line in promoting a particular coronary device to millions of individuals who are unable to discern many of the subtle and complex therapeutic issues that even we cardiac specialists continue to debate," Boden told the committee.

&我们相信，这种向数百万民众推荐一种特定的冠脉装置的医学广告已经超出了界限，民众是无法对这些我们心脏专家尚在争论的微妙而复杂的医疗问题进行辨别的。& Boden向参议院陈述说。

What all manifestations of economism have as a fundamental characteristic is tailing the masses, instead of acting as a vanguard to lead the masses—learning from them, yes, but leading while learning—raising their sights to the possibility and necessity of revolution and working and struggling with them to win them to take up the revolutionary and communist standpoint and fight for its emancipating goals.

经济主义的基本特征表现为&跟随民众&，而不是争做先锋以便领导他们——向民众学习，但在学习中加以领导，使他们的眼光得到提高进而认识到革命的可能性和必需性，与他们一起工作、抗争，争取他们信仰革命和坚持共产主义立场，为实现无产阶级解放目标而斗争。

The emergence of the idea of detesting lawsuit, litigiosity and disputatiousness all came from people's inclination towards benefits at certain time in certain time in certain place.

究其原因，传统中国民众&厌讼&、&好讼&及&健讼&这些诉讼观念具体样态的出现均根源于其时其地民众的趋&利&心理。

They have failed to keep their people safe: the report argues that overpowerful internal security forces often turn the Arab state into a menace to its own people.

他们没能给民众带来安全：报告表明，过于强大的国内安全武装常常让阿拉伯国家本身成为对本国民众的威胁。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

Meanwhile, it changes the public attitudes and modes of participating in sociopolitical life, creates new information channels for the public to participate in political life, and also enables individuals to participate in government and political affairs .

同时 ，网络技术影响民众参与社会政治生活的观念和方式，为民众参与政治生活提供了新的信息通道，并使个人作为参政主体的地位得到提升。

5Th,it was reported by ..that American research center's investigation showed that Obama wanted American to sell his new strategy in Afghanistan which was facing arduous tash under the surrounding which isolated feeling was increasing.49% citizen agreed America should'do not have a hand in something in the world' and let other coutries do their own things,however,44% citizen did not agree.

据法新社5日报道，美国佩尤研究中心的一项民意调查表明，在国内孤立主义情绪剧增的情况下，美国总统奥巴马要想美国公众兜售他的阿富汗新战略讲面临艰巨的任务。有49%的受调查民众同意美国&在国际上不应多管闲事&而让其他国家管好他们自己的事，44%的民众则不同意这个观点。

I have spent the total years o f my adulthood unlearning that crap from only a few years of my childhood.

我无法理解，在这个国家为什么民众不愿再为自己的自由而献身，我说的民众不仅仅限于黑人和贫穷的移民们。

Inappropriate behavior, deviance behavior and vandalistic behavior that the specialists and the scholars mentioned in this study are generally called as vandalism behavior. The 471 questionnaires were sent out from January 21st,2009. to February 20,2009. The 446 questionnaires were effective (97.59%) The results of the statistical analyses are as follows: Trampling on sward is the most serious problem in the visitors' perception. Making rubbish is the most serious problem through the visitors' vandalism model .Designing the park inappropriately is the main cause of the vandalism in terms of the visitors' views.

台中都会公园地处台中县、市交界地，位於大肚山上居高临下视野辽阔、交通便利、环境优雅，是民众最好的户外游憩空间之一，但少数民众为一己之便，造成对公园之破坏行为，无形中降低游憩品质，本研究旨在探讨游客对台中都会公园破坏行为的认知、造成破坏行为的原因，提供主管单参考，以谋求预防与解决破坏行为的方法，并藉由游客填写问卷的机会，让游客省思自身是否有破坏行为。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失