毛泽东的

It pointed out the basic historic mission of the first generation of CPC people headed by Zedong Mao is the independence of the country and national liberation, to overthrow the "three big mountains "pressing on the heads of Chinese people and all reactionary forces to hinder Chinese social progress, and from this formed the mode of thinking with the main character of revolution; The basic historic mission of the second generation CPC people headed by Xiaoping Deng is to transform the rigid economic and political system of traditional socialism, from thinking theory, eliminate the bookishness and"Left"dogmatism which hindered economic development and social progress and spread seriously, and from this formed the mode of thinking with the main character of transformation; Then, the basic historic mission of the third generation CPC people headed by Zemin Jiang is, on the basis of the cause opened by the first and second generations CPC people, to open up the new situations of building the socialist cause with Chinese characteristics, in theory and practice, realize overall creation in all fields of life, and from this formed the mode of thinking with the main character of creation; The historic mission undertaken by the new central leading group headed by Jintao Hu is to completely realize the objective of well-off society, strengthen international competitive, the main point is economic development, the stress is in the countryside, and the difficult point lies in social development.

指出：以毛泽东为代表的第一代中国共产党人的基本历史使命是国家独立和民族解放，推翻压在中国人民头上的三座大山和一切阻碍中国社会前进的反动力量，并由此形成了以革命为主要特征的思维方式，以邓小平为代表的第二代中国共产党人的基本历史使命是变革传统社会主义的僵化的经济政治体制，在思想理论上革除阻碍经济发展和社会进步的严重泛滥的本本主义和"左"倾教条主义，并由此形成了以改革为主要特征的思维方式；那么，以江泽民为代表的第三代中国共产党人的基本历史使命，则是在第一代、第二代中国共产党人所开创的事业的基础上，开拓建设中国特色社会主义事业的新局面，在理论和实践上，在社会生活的所有领域实现全面创新，并由此形成了以创新为主要特征的思维方式；以胡锦涛为代表的新的中央领导集体所肩负的历史使命是要实现全面建设小康社会的目标，增强国际竞争力，要点是经济发展，重点在农村，而难点在社会发展方面。

This year, 2009, he is 23 years old. The whole 23-year is an extraordinary one, during which he got through a lot and experienced the process of Reform and Innovation. The whole 23-year is the one that he was spurred on by ambition to build nation as his responsibility, that he went forward the bright future designed by Marx and Chairman Mao, also by theoretical system of Chinese socialism. He is glad to help others, often gave a hand to those who need help. He is warm and giving, treating everyone with honesty. He is charitable and kind-hearted, aiding the people in poverty. It is his braveness and doughtiness that made him appear at the emergency place at the first time. When it refers to his life, he is diligent and aggressive to assimilate knowledge. In his mind, there is nothing important than his motherland and People, which suggested he puts China and Chinese at the premier place. Though he is a common person, he is not a mediocrity, trying his best to do what he can. 23-year training makes his unusual life that led him advanced in mind and practice.

2009年7月13日，他迎来了23岁的生日。23年是不平凡的23年，是风雨历程的23年，是深刻经历改革开放的23年，是胸怀大志、以建设国家为己任的23年，是不断朝着马克思列宁主义和毛泽东思想，以及新中国特色社会主义理论体系所描述的光明前景不断前进的23年。23年中，他乐于助人，经常帮助那些需要帮助的人们；他热情大方，对每一个人都怀着真诚的心去对待；他善良仁慈，经常援助那些贫困的人；他勇敢坚强，总是第一个出现在最危急的地方；他刻苦上进，渴求着文化知识；他热爱国家、热爱人民，把对党和人民的忠诚最为自己的座右铭；他平凡但不平庸，在尽自己的力量去做一些力所能及的事情。23年的磨练，成就了他非凡的一生，让他在思想和行动上都走在别人前列。

Ever so, this kind of exploration has stablished the solid foundation for china"s modernization, have played and lays foundation on function for the settlement of china"s rural, agricultural, peasant"s problem, Its position is pioneering.Deng ciao-ping is in the new period for reform and opening up to the lutside world. He suggests reform and opening up the outside world as theAbstractmotive force of development, and reform the factor of fettering productivity development in the old system, make a reservation and solve the basic point of china"s rural problem again. He emphasize that liberates and develop rural productivity again and point out that the rich peasant is a key of solving the problem.

邓小平在改革开放的新时期，改革传统体制中&左&的、束缚生产力发展的旧体制；强调重新解放和发展农村生产力；以富裕农民为关键，以确立农业在新时期的战略重点地位为核心；强调科技在农业发展中的作用；强调调整农业产业结构，发展多种经营；强调工业支援农业，发展乡镇企业，转移农村剩余劳动力；提出中国农业发展的&两个飞跃&的思想；继承毛泽东农民教育思想，提出教育改造农民的新思路；吸取以往经验教训，强调保护农民的物质利益，尊重农民群众的首创精神；继续强调共同富裕的农村发展目标，提出&先富&到&共富&的发展思路等观点。

In another set of works of the same series《Chairman》, Mao's statue on a pedestal assumes exactly the same waving posture. This posture is a classic image of Mao in the Nation's visual memory - as though he still stood on the Tiananmen Tower, proclaiming the establishment of People's Republic of China, or receiving thousands of red guards during the Cultural Revolution. But the artist tries to plot a difference in this iconic gesture. Mao's palm is painted in the shape of a hand gun. By doing so, he also instils a sense of violence in a solemn and imposing spiritual symbol. The replaced gesture evokes different kinds of historical memories - memories of civil war, memories of class struggles, as well as memories of total destruction.

他那挥手的姿态已经在有意无意之间模拟了领袖的举动；在这个系列的另一组作品《主席》之中，站立在雕像基座上的毛泽东正是一个挥手致意的姿态，这个姿态可以说是他留给整个中国的经典性的视觉记忆，仿佛他仍然站在天安门城楼上宣告中华人民共和国的成立，或者在文化大革命期间接见着从各地赶来的红卫兵们，而画家在这个手势中找茬，他将毛的手掌换成了一个手枪的样式，某种安详、伟大的精神象征被暴力感替换了，这个手势唤起的是另一种历史的记忆：内战的记忆，阶级斗争的记忆，打倒与毁灭一切的记忆。

The "political pop" heat possesses the intent of modern art movement in 1980s apparently, and the representative artists deconstruct the revolutionary realism set up in the Mao Zedong's Time by peculating the trends of western modern art and post-modern art. The more important cause is that the great transformation of Chinese social background, reform and opening-up policy made by Deng Xiaoping let China transit from the original political country to economic country. And this kind of profound change compels sensitive artists to pay attention on current reality in new approach. The angles of view of "pop" let artists find popular approach to confront the political complex of the past.

政治波普热明显的带有80年代现代艺术运动的意向，它的代表性艺术们通过挪用西方现代与后现代艺术的思潮使毛泽东时代建立的革命现实主义得到了解构，更重要的原因是中国社会背景的大变化，邓小平的改革开放使中国由原来的政治国家逐渐过渡到经济国家，这种深刻的变化逼迫敏感的艺术家们必须以新的途径关注当下现实，而波普的视角使艺术家们找到了与过去的政治情结相对抗的流行途径。

In A (1991-1992) it is done on classical sculptures, which are the symbol of western culture, to express the cultural conflicts between China and the Western world. In B(1993) it is done on China's political icon MAO to illustrate the crazy worships in the modern China, and in C (1993 to 1996) it is done directly on Fashion model to reflect the current consumption culture,which has pointed out the same things like in the work of Stock Issue,to predict that the pop culture epoch has arrived in China.

整个系列保持了使用国粹——针灸——这一主体媒介的一致性，A部（1991——1992）以象征西方文化的古典雕塑模型为对象，切入中西文化冲突的问题；B部（1993）以毛泽东像的雕塑模型为对象，是针对现代中国的疯狂政治偶像崇拜问题的； C部（1993——1996）直接使用作为时装模特的商品模型，在问题的指向上与1992年的《发行股票》一样联系到了当下的消费文化，提示取代主流精英的市民化审美趣味的时代来临。

In other words, from historical perspective, socialism has experienced a history of over 100 years from utopian socialism put forward by Saint Simon et al and Marx's scientific socialism to the socialist countries founded byLenin, Mao Zedong et al, and to the disorganziation of Eastern European socialism and China's socialist reform, but it is not a simple review of the history, it is, however, an _expression of the survival experience and visual experience of the artists living in socialist China.

换句话说，尽管从历史的角度看，从圣西门等人的空想社会主义，马克思的科学社会主义，到列宁、毛泽东等人把社会主义的观念变为现实的社会主义国家，再到东欧社会主义的解体和中国社会主义的改革，社会主义已经走了一百多年的历史过程，但是本展并不是这一历史的简单回顾，而是要表达生活在社会主义中国的艺术家们的生存体验和视觉经验。

From such two levels as the history and logic of forming and developing Marxist educational economical thoughts, and practice and exploration of reforming and developing China's socialist enterprise, the chapter makes a systematic and deepened research and hackling of Marxist educational economical thoughts and their Sinicised theories, makes a profound investigation on the logical relationships between the reform and development of socialist educational enterprise, economic construction, and social progress, proves the scientificity of the judgement of " education has a leading and overall roles in modem construction" in a scientific way, and by combining with the hackling and researches of Jiang Zemin's educational economical thoughts, puts forwards such several important principles as converting the economic construction into the orbit of depending on the progress of science and technology, and raising the diathesis of the workers, insisting on the prior development of educational enterprise, insisting on overally implementing the strategy of science and education make a country stronger, pushing forward the two basic changes of educational turns, continuously deepening the educational reform, promoting education development, and combining with the progress of the economic society.

第二章 教育要与生产劳动和社会实践相结合从梳理分析马克思主义关于教育与生产劳动相结合思想的形成与发展及其实质与意义入手，论证了现代教育坚持与生产劳动和社会实践相结合的重要意义，考察了毛泽东、邓小平、江泽民等三代领导核心在中国革命和社会主义现代化建设的不同历史阶段对马克思主义教育与生产劳动相结合原理的创新与发展，对实行教育与生产劳动相结合的内容、原则、途径和方式等进行了全面阐述，并结合对江泽民有关论述的研究，提炼出教育与生产劳动相结合是坚持社会主义教育方向的根本措施，教育与社会实践相结合是当代青年成长的必由之路，推进经科教、产学研一体化是教育适应经济社会发展的崭新途径、适应经济发展和社会进步是教育与生产劳动相结合的本质等结论。

Of course, it must be admitted that the works on display at this Exhibition is not to confirm Mao Zedong Era as well as the art and lives of this Era, metaphored in the theme "Mountain Flowers in Full Bloom", but to provide a new orientation to deeply introspect the Era through re-representation of them in an artistic way. In my opinion, such new orientation is significant and meaningful because it opposes to the prevailing cynical standpoint of art that scoffs at and gets rid of that Era.

当然，必须看到的是，在本次展览中，&山花烂漫&所隐喻的毛泽东时代及其&革命现实主义和革命浪漫主义&相结合的艺术与生活，并不是这次的参展作品要去认定的一个事实，而是通过它们的再度呈现，为人们深刻反思那个&山花烂漫&的时代提供一个新的方向，而这个方向之所以重要和有意义，在我看来，正在于它与当下流行的那种以玩世不恭的艺术立场，来调侃和消解那个时代的方向是相对立的。

Chinese communist party enlightened farmers to abandon Bodhisattva. It implemented free policy of religious belief in which required everyone must conform to the law of people's law, and people believing in or infidel religion had their freedom. It also put forward the principle on which communist party could establish unite line of reversing imperialism and feudalism in political activity, unite line could also include some spiritualists and followers of religion.

在新民主主义革命时期，以毛泽东为代表的中国共产党人，把马克思主义宗教观的基本理论同中国宗教的具体国情相结合，启发农民自己&丢菩萨&；实行了&只要遵守人民政府的法律，信教的和不信教的各有他们的自由&的宗教信仰自由政策；提出了共产党人&可以和某些唯心论者甚至宗教徒建立在政治行动上的反帝反封建的统一战线&的原则，成功地解决了革命根据地的宗教问题。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。