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Among the Greeks, we have the school, or quasi-community of Pythagoras, whose object was to extirpate the passions, but it was philosophic rather than religious in its character and may be places in the category of Natural Asceticism.

之间的希腊人,我们有学校,或准社会的毕达哥拉斯,其目的是extirpate激情,但它的哲学,而非宗教在其性质和可能的学额在该类别的自然禁欲主义。

Use Pythagoras again to find the right angle and with the touching method to find the right position.

使用毕达哥拉斯再次找到正确的角度和与感人的方法,找到正确的位置。

In addition, Pythagoras and his school was the example of the later schools.

另外,毕达哥拉斯所创办的具有教育性质的社团为古典时代学校的建立起了表率作用,是后世哲学学园仿效的榜样。

While trying to get a grasp of the septile aspect, I went back to John Addey (1920 1982), a key voice in bringing Pythagorean understanding of numbers into modern astrology. He wrote Harmonics in Astrology in 1976; it is now back in print after many years. He writes that the number seven (and the 7th harmonic)"is a difficult number to pin down" and "somewhat elusive to interpret."

为了试图给7分相位一个浅显的解释,我找到了历史上的一位占星家,名叫 John Addey ,将毕达哥拉斯对数字的理解带进了现代占星学,他1976年出版了一本《占星中的数字和谐》,书中有关数字7和7分相位,他写道"它是一个很难确定,很难下结论的数字"并且"不太容易解释和捉摸"。

The essence of the basic structure and interaction of cosmos are rooted in the law of mathematics which is the basic idea of Pythagoreanism.

宇宙的基本结构及其相互作用的奥秘都深藏于数学规律之中,这是毕达哥拉斯主义的基本理念。

The system of philosophy that became known as Pythagoreanism combined ethical , supernatural, and mathematical beliefs with many ascetic rules, such as obedience and silence and simplicity of dress and possessions.

这一系列的哲学就是著名的毕达哥拉斯学说,它结合了理性、超自然和数学并有许多苦行式的教条,比如顺从和沉默,简朴的衣着和财产。

And I have tried to apprehend the Pythagorean power by which number holds sway above the flux.

我尽力领悟毕达哥拉斯使数字支配变化着的事物的才能。

The Pythagoreans, having discovered the mathematical laws of musical pitch , inferred that planetary motions produce a "music of the spheres ," and developed a " therapy through music" to bring humanity in harmony with the celestial spheres.

毕达哥拉斯学者们根据行星运行所产生的&球形音乐&中,发现了如音乐般的数学原理,并发展了&音乐治疗&使人类与天上的星球达到和谐。

Life is an endless wheel of reincarnations until we purify ourselves and return to our divine source.

毕达哥拉斯认为生命一个无尽的循环往复,直至我们净化,回归到我们神性的本源。

Although acquainted with the theories of the Eleatics and the Pythagoreans, Empedocles did not belong to any one definite school.

他虽然熟悉爱利亚人与毕达哥拉斯学派的观点,但是恩怕多柯勒并不属于任何明确的学派。

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The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

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这种做法不仅鼓励了更多的反应,而且减少跟风的可能性。

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