殖民的

Long exploited by the so-called colonial powers, with little opportunity to achieve any degree of social justice, individual dignity, or higher standard of life, such as guided our own noble administration of the Philippines, the peoples of Asia found their opportunity in the war just passed to throw off the shackles of colonialism, and now see the dawn of new opportunity: an heretofore unfelt dignity and the self-respect of political freedom.

长期遭受所谓殖民势力剥削的亚洲人民没有机会得到任何程度的社会公正、个人尊严，或者生活水平的提高。就像被我们的菲律宾贵族政府统治下的人民那样。亚洲人民在战争中找到了机会摆脱了殖民主义的枷锁，并且看到了新时机的曙光，一种从未感受过的自尊和一个国家自由后政治独立的尊严。

A French overseas department, this 425-square-mile (1,100-square-kilometer) Caribbean island boasts ruggedly beautiful landscapes and a legacy of Carib indigenous warriors so fierce that 16th-century Spanish conquistadores decided against trying to colonize it.

作为法国的一个海外省，这座425平方英里(1，100平方公里)的加勒比海岛以其险峻优美的风景和加勒比土著勇士的遗产而自豪，正是这些凶猛的勇士使得16世纪的西班牙征服者决定放弃对这个岛的殖民统治。

Due to Jin's use of negative shots, this series of photographs does not correspond to the realist reflectionist theory right from the very beginning. It does not reflect or present any social phenomenon. Instead, it transforms the phenomenon into a problem situation that offers and invites review. In contemporary art, to intervene society by way of negation is strategic, as can be seen in Jin's Great Economic Retreat: the images featuring empty factory buildings reveal more than that. When the enlarged photos are exhibited in a museum gallery, Jin's real question surfaces: is what post-colonial economy brought China a blessing or a curse?

金江波的这组《经济大撤退》图片由于用了否定性的镜头而使得它一开始拍摄的时候就不是现实反映论的，它不是去反映和呈现了社会的什么现象，而是将这种社会现象转换为一种问题情境，提供给人们反思，而在当代艺术中，否定性地介入社会是它的核心，就像金江波的《经济大撤退》，图片虽然呈现了空厂房，但不只是呈现了空厂房，当这些图片通过放大展示在美术馆中，那些后殖民经济对中国来说到底是喜还是忧才是金江波想要问的？

Peace is not on the agenda nor will he help Palestinians get what they want most - an end to 60 years of Israeli repression, discrimination, occupation and colonization; freedom, justice, real peace and security; a sovereign integral independent Palestinian state with Jerusalem as its capital; and the guaranteed right affirmed everyone in Article 13 of the Universal Declaration of Human Rights that: Everyone has the right to leave any country, including his own, and return to his country.

和平是没有列入议程，他也不会帮助巴勒斯坦人获得他们想要的最-结束了6 0年的以色列的压迫，歧视，占领和殖民化；自由，正义，真正的和平与安全；一个主权完整的独立的巴勒斯坦国，以耶路撒冷为其首都；和保障的权利，肯定每个人都在第13条的世界人权宣言指出：人人有权离开任何国家，包括其本国在内，并返回他的国家。

So which quadrants of our being are colonized by civilization culture -- and by its nasty henchmen, the politicians, the lawyers, the bosses, the religious 'leaders', the teachers, the corporatist 'leaders', the gang 'leaders', the propagandists, the schoolyard bullies, the police, the brutalizing spouses and parents and the whole fascist brainwashing psychopathic mob who proclaim they are acting "for the people", or on behalf of God?

因此人类的哪四分之一部分被文明文化——以及它的令人厌恶的党羽，政客，律师，老板，宗教'领袖'，帮派'头头'，宣传员，校园威逼，警察，残酷无情的配偶和父母以及那些声称他们的行为是&为了人们&或代表上帝的所有经法西斯洗脑的精神错乱的暴徒所殖民化？

17Th century, the European immigrates when the new continent inputs North America, and had found the broad development space in the North America mainland, thereupon, puritanism culture then disassimilation for US'S Caucasian culture This kind of culture played the vital role in the America nationality forming process, the American mainstream values origin has all been possible to go upstream to North America colonizes a time series world the puritanism belief Based on the puritanism culture, the American while successfully has created new continent, constructed constructs uniquely its has filled the vitality the American culture, in which is seeping 创业者 going all out, optimistic was upward and the attenion actual effect spirit, this was "the American spirit".

17世纪，欧洲人移民新大陆时输入北美，并在北美大陆找到了广阔的发展空间，于是，清教文化便异化为美国的白人文化。这种文化在美利坚民族形成过程中起了重要作用，美国人主流价值观的渊源都可上溯到北美殖民时代一统天下的清教信仰。依据清教文化，美国人在成功地创造了一个新大陆的同时，建构了其独特的充满生机的美国文化，其中渗透着创业者的锐意进取，乐观向上和注重实效的精神，这就是&美国精神&。

George Thomas Staunton's legend China experiences is one of British overseas colonizes exploration representative personages in 19th century initial period, this thesis penetrates to the description of his biography key activities, besides the supplement formerly Chinese scholar's insufficiency which studied about him, the author hoped take him as an example, further contacted some more important fields, like Europeans outside the territory exploration, philosophical history, the British free trade ideological trend and East India Company, the British views on China after Macartney Embassy, the Orientalism, the anthropology research, the China and the West culture impact and so on questions, hoped could evoke more discussions.

斯当东传奇性的中国经历是19世纪初期英国海外殖民探险的代表人物之一，本论文透过对其生平重要活动的描绘，除补遗先前中文学界对此人研究的缺漏外，笔者希望以其为例，进一步触及较重要的层面，如欧人域外探险、「历史哲学」史观、英国自由贸易思潮与东印度公司、马戛尔尼使团后英人的中国意象、东方主义、人类学研究、中西文化冲击等问题，希能引发学界更多的讨论。

He also attempts to explore the way-out for African development by elaborating the changes in Igbo with the invasion of colonists and analyzing the tragedy of Igbo\'s disintegrationBy adopting post-colonial culture criticism, the author of the thesis attempts to analyze Achebe\'s shift of narrative point of view between an "insider" and an "outsider" and to explore his writing position in counterattacking the representation of Africa in western discourse and reconstructing the African image.

同时他也阐述了随着白人殖民者的到来伊博族所发生的变化和其瓦解的悲剧命运，并以此来探索非洲发展的出路。本文从后殖民文化批评的角度出发，旨在通过分析阿切比在小说中&局内人&和&局外人&写作视角的转换来探讨阿切比在反击西方话语下的非洲形象及重塑非洲形象中的写作立场。

She saw the children of the settlement, on the grassy margin of the street, or at the domestic thresholds, disporting themselves in such grim fashion as the Puritanic nurture would permit; playing at going to church, perchance; or at scourging Quakers; or taking scalps in a sham-fight with the Indians; or scaring one another with freaks of imitative witchcraft.

特的一步。珠儿看到过这块殖民地上的小孩子们，在路边的草地上或是在自家门前，做著请教徒童规所允许的种种怪里怪气的游戏：有时装作一起去教堂，或是拷问教友派的教徒，或是玩同印第安人打仗和剥头皮的把戏，或是模仿巫术的怪样互相吓唬。

The Phillippine Civil Code（1949）has retreaded the Spanish Civil Code（1889）,its structure is subject to the same of the latter,its contents are founded on Roman law;the constitution of such code has also been influenced by the Anglo—American law because of the long period of American colonization,so,its many rules have both Civilian and English factors.

1949年《菲律宾民法典》是对1889年《西班牙民法典》的翻新，其编排结构并没有逃脱后者的束缚，内容也具有很强的罗马法色彩；该法典还因菲律宾曾受到美国的长期殖民统治，受到了英美法的强大影响，结果，它在很多具体制度的设计上实现了大陆法系与英美法系的巧妙融合。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。