殖民的

Taiwan connected to the world as a vast network, via which we, a subject, can exchanged and distributed the experience. This made the on-going technologization different from how modernity discussed about tradition, modernization, occidentalization, and localization as well as from the suspicion of globalization and post-colonization. Instead, the on-going technologization emphasized the process fo exchanging present subjective experience.

台湾与世界缔结成有如汪汪海洋的世界网路，由我们这个主体跃入海洋网路将经验交流转递，使得这一波科技化进程有别於过去现代性对「传统」、「现代」、「西化」与「本土化」的讨论，也有别於世纪末「全球化」和「后殖民」的疑虑，而强调当下主体经验的交换过程。

If, on the contrary, we study the growth of the Roman republic, we may discover, that, notwithstanding the incessant demands of wars and colonies, the citizens, who, in the first census of Servius Tullius, amounted to no more than eighty-three thousand, were multiplied, before the commencement of the social war, to the number of four hundred and sixty-three thousand men, able to bear arms in the service of their country.

相反，如果我们观察罗马共和国的增长，我们可以发现，尽管战争和殖民从来没有间断过，在第一次 Servius Tullius 的人口普查中，罗马能服役的市民总计不超过83，000人，到了内战开始的时候，这个数字增加到463，000人。

Each member of the colonizing team brought something they thought you'd appreciate, something you could watch or read or study in the long years ahead.

开拓殖民队的每一位成员都带来了些他们认为你会喜欢的礼物，一些你可以在未来的漫长几年里头拿来看看、读读、学学的东西。

At first, as those charitable actions were for helping to mission, missionary charity had strong religious character and colonialism. With the deep development of Christianity in the Republic of China, the religious character of missionary charity desalinated slowly and became worldly.

最初的教会慈善机构一般都为便利传教而设，因此带有浓厚的宗教与殖民色彩；进入民国以后，随着基督教在华的生根，教会慈善事业的宗教色彩逐渐淡化而趋向世俗化。

Countries of this part of the world have the glorious tradition of overthrowing colonial rule.

亚洲国家有过推翻殖民统治的光荣传统，有过解决地区冲突的成功例子，有过战胜金融危机、非典和禽流感的宝贵经验，只要亚洲各国同舟共济、齐心合力，我们就一定能排除面前的各种艰难险阻，不断地前进。

Yet while some of the fury is stage-managed, we cannot escape that easily.

尽管这当中有一部分激愤是人为激荡起来的，我们却无法轻易逃避这个问题——圆明园依然是严酷的殖民冲动下的民族傲慢的历史背忘录。

A mention of a forest-dwelling horse known to the Mbuti pygmies of Congo, in the memoirs of Sir Henry Morton Stanley, caught the attention of Sir Henry Hamilton Johnston, a Victorian explorer and colonial administrator—and longtime dreamer of unicorns.

一位维多利亚时代的探险家，殖民管理者和独角兽梦想者亨利·汉密尔顿·约翰斯顿公爵被亨利·莫顿·斯坦利的传记所吸引。据传记记载，有一种生活在森林里的马，它为刚果的穆布提矮人所熟知。

In particular, the policies toward the indigenous population during the Japanese colonial period seriously affected the position of the Thao later in the Taiwanese classification of indigenes. In this part, I also show how the Thao were successfully able to achieve government recognition.

从日治时期到2008年的民进党政府时期，每个政府以不同的方式来对待或忽略邵族，尤其日本殖民政府对於原住民的政策一直影响到邵族在台湾原住民中的位置。

Under the stimulation and impact of both colonial modern civilization and local traditional conservatism, at the time in Taiwan not only did city size and phenomenon on consumption with the prototye of capitalism started to appear, literarily abundant and spectacular work and discourse were also presented from the dialectic between traditional scholar and modern interllectuals.

在殖民现代文明与本土传统保守两相刺激与冲击之下，此时的台湾不仅开始出现具有资本主义雏形的都市规模以及消费现象，在文学上更是因为传统文人与新式知识份子两方之间的相互辩证，进而展演出相当精彩且丰富的创作与论述。

The causes that propelled them in the glory days are either redundant (independence from colonial masters) or discredited (the pan-Arabism of Gamal Abdul Nasser or the Baathism of Syria and Iraq).

将他们推进光荣岁月的是剩余劳动力（从殖民地主的压迫中解放出来）或名声扫地政客（泛阿拉伯主义的贾迈勒阿卜杜勒纳赛尔或叙利亚和伊拉克的Baathism）。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。