殖民

This issue in order to focus on "post-colonial criticism"(Yi Xiao-bin ,2004:64-68) for perspective, from a historical and cultural background to be, as well as the characterization of discourse analysis,"Robinson Crusoe" set up by the The sovereign state / colony, his master / slave, white / color, cultural center / edge of culture, civilization / barbarity, Christian / tribal people, such as food dualistic system of colonial discourse deconstruction, revealing the implication of colonialism in the works Awareness and to explain how the guns Robinson backed in a planned way from the language of religious belief and two of the "Friday" naked colonial culture, it lost its original cultural identity, resulting in self-identity Loss of the dilemma.

本课题着重以"后殖民主义批评"（易小斌，2004：64-68）为视角，拟从历史文化背景、人物刻画以及话语分析入手，对《鲁滨逊漂流记》中所建立起的宗主国/殖民地，奴隶主/奴隶，白种人/有色人，中心文化/边缘文化，文明/野蛮，基督教/食人部族等二元对立的殖民话语体系进行解构，揭示蕴涵在作品中的殖民主义意识，并阐释鲁滨逊如何以枪炮为后盾，有计划地从语言和宗教信仰两方面对"星期五"进行赤裸裸的文化殖民，使其丧失了原有的民族文化身份，从而造成自我身份丧失的窘境。

Postcolonial feminist studies are elucidative ways that accommodate feminist text analysis with post-colonial culture since the early

同时20世纪八九十年代兴起的后殖民女性主义理论正是适应这种后殖民文化背景下女性主义文本的阐释方法。

Indeed, colonized regions got lifted due to mutual complementary advantages in historial cases of colonization.

在历史上的殖民活动中，被殖民的地区也有因为互补优势而得到发展的好处的例子。

During the colonial period, the prevalent colonial discourses then tended to belittle and distort Taiwanese people as well as the Taiwanese culture as a way to practice symbolic power. In this context, Bungei-Daishuka, which combines indigeneity, nationality and popularity, is regarded as the embodiment of the decolonization spirit.

回顾殖民地的情境，横流其上的殖民论述往往以贬抑、扭曲台湾人民与文化的价值作为象徵权力的实践，在这种情况下，能连结本土性、民族性、大众性这些概念的「文艺大众化」之思维，便可视为具备抵殖民之精神。

The inundant colonized mentality,and the essking for cultural empowerment of intellects in the society,are important causations

大学教育的去殖民化和社会文化去殖民化是相辅相成的同一过程的两个方面，&本土生长&是其根本的出路。

Brazil's second most populous region is the Northeast region, from Maranhao in the north down to Bahia (the most African of Brazilian states). The architecture of cities like Recife and Salvador (Portuguese colonial capital, 1549-1763) shows an earlier age of plantation wealth, but today this is a poor region subject to devastating droughts.

巴西的第二大人口稠密区位于东北部，从北部的圣路易斯到巴伊亚，许多城市例如累西腓和萨尔瓦多(葡萄牙殖民时期的首都，1549-1763)的建筑显示出当年殖民时期的富庶，但是现在这里却因干旱而变得贫瘠。

With the prevalence of postcolonial theories in cultural studies, the research has been applied in translation studies.

随着后殖民理论在文化研究领域的广泛应用，越来越多的学者也将后殖民理论运用到翻译研究中。

This is discussed from the perspective of colonial representation to postcolonial subjectivity.

此分析是从殖民象徵到后殖民主体性的观点切入讨论。

What is the postcolonial theory,why is it so hot in China, what does it bring to Chinese academia and how do we treat it?

后殖民理论是什么，为什么在中国这么&热&，它对中国学界产生了怎样的影响以及我们应该如何看待后殖民理论？

In his exposition on the colonial and post-colonial experience of the once-subjugated people, Homi Bhabha employs the term "unhomeliness" to refer to the fact that, for the subjugated, the "home" does not serve as a fortress to guard against outside invasion.

在他 阐述了殖民及后殖民时期的经验的once-subjugated人，使用术语&的一unhomeliness&指的是事实，因为、&家&屈从于不作为要塞防范外敌入侵。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。