死者

Paper works is the last glance that the livings give to the dead after the end of life, and also is a new understanding of life.

纸活》是生命完结后生者对死者的最后的审视，也是对生命的一种重新认识。

In many systems this Kato Sophia is sharply distinguished from the Higher Wisdom mentioned above; as, for instance, in the magic formula for the dead mentioned by Irenaeus (op. cit., I, xxi, 5), in which the departed has to address the hostile archons thus: I am a vessel more precious than the female who made you. If your mother ignores the source whence she is, I know myself, and I known whence I am and invoke the incorruptible Sophia, whois in the Father, the mother of your mother, who has neither father nor husband. A man-woman, born from a woman, has made you, not knowing her mother, but thinking herself alone. But I invoke her mother.

&在许多系统中，这加藤上智是急剧有别于更高的智慧，如上所述；作为，例如，在神奇公式为死者所提到的爱任纽（业务引文中，我21 ， 5 ），其中要离开地址敌对执政官：&我是一艘更为珍贵，比女性是谁，你，如果你的母亲忽略了来源whence她，我知道我自己，我已知whence我和引用廉洁索菲亚，的WHOIS在父亲，母亲，你母亲，谁没有父亲，也没有丈夫，一名男子-女子，从出生的一名女子，已取得了你，不知道她的母亲，但自己独自思考，但我引用她的母亲。

He stops in mid-swing, takes off his golf cap, closes his eyes, and bows down in prayer.

他放下长杆，脱帽，闭目，低头为死者祈祷。

In the old days, wooden nickels were the round wood objects morticians put on the eyes of corpses to keep them closed during the embalming process.

过去，木制镍币是一种圆形似钱币的木头，承办殡葬的人把它们放在死者的眼睛上，这样在对尸体进行防腐处理时，死人的眼睛就不会张开。

The crying of the death are still wuthering on the cliff part of the bridge.

开凿在峭壁上的大桥的一段至今都有死者的哀号。

In so-called primitive societies, we find the same phenomenon in the form of "weepers," women hired to cry instead of us. So, through the medium of the other, we accomplish our duty of mourning, while we can spend our time on more profitable exploits, disputing how to divide the inheritance of the deceased, for example.

在所谓的原始社会中，我们在&哭丧者&的形式中发现了同样的现象，女人们受雇替我们哭，经由这个他者的媒介，我们完成了我们服丧的义务，同时我们可以把我们的时间花在更加有利可图的剥削上，例如争论如何来划分死者的遗产。

From too much love of living, From hope and fear set free, We thank with brief thanksgiving Whatever gods may be That no life lives forever; That dead men rise up never; That even the weariest river Winds somewhere safe to sea.'"

他再看了看打开的舷窗。史文朋已经提供了钥匙。生命邪恶，或者说变邪恶了，成了无法忍受的东西。&死者绝对不会复生！&诗句打动了他，令他深为感激。死亡是宇宙之间唯一慈祥的东西。在生命令人痛苦和厌倦时，死亡随时能以永恒的睡眠来解除痛苦。那他还等待什么？已经是走掉的时候了。

He picked up the book and read the stanza slowly aloud:-"'From too much love of living, From hope and fear set free, We thank with brief thanksgiving Whatever gods may be That no life lives forever; That dead men rise up never; That even the weariest river Winds somewhere safe to sea.'"

他拿起书缓缓地朗诵起来：——&'解除了希望，解除了恐俱，摆脱了对生命过分的爱，我们要对无论什么神抵简短地表示我们的爱戴，因为他没有给生命永恒；因为死者绝对不会复生；因为就连河流疲惫地奔腾蜿蜒到了某处，也安全入海。'&

And Abraham saw the world as it was in that day, some ploughing, others driving wains, in one place men herding flocks, and in another watching them by night, and dancing and playing and harping, in another place men striving and contending at law, elsewhere men weeping and having the dead in remembrance.

和亚伯拉罕看到了世界，因为它是在这一天，一些犁田，其他驾驶wains ，集中在一个地方男人放牧成群，而在另一看着他们夜晚，跳舞，玩琴的，在另一个地方官兵的努力和抗争，在法律，在其他地方男人哭泣过，死者悼念。

And Abraham saw the world as it was in that day, some ploughing, others driving wains, in one place men herding flocks, and in another watching them by night, and dancing and playing and harping, in another place men striving and contending at law, elsewhere men weeping and having the dead in remembrance.

和亚伯拉罕看到了世界，因为它是在这一天，一些犁田，其他驾驶wains ，集中在一个地方男人放牧成群，而在另一看著他们夜晚，跳舞，玩琴的，在另一个地方官兵的努力和抗争，在法律，在其他地方男人哭泣过，死者悼念。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。