死的

It is a matter of life and death.

这是个生与死的问题。

Such as: mental block, disorder of gastrointestinal tract, hypertension, coronary heart disease, cancer, sexual function decline, accidie, difficulty concentrating, fidgety, insomnia, disorder of digestion function, inappetency, abdominal distension, dismayed, chest distress, constipation, laxness, feel exhausted, even feel dead.

包括：心理障碍、胃肠道疾病、高血压、冠心病、癌症、性能力下降、倦怠、注意力不集中、心情烦躁、失眠、消化功能不好、食欲不振、腹胀、心慌、胸闷、便秘、腹泻、感觉很疲惫，甚至有欲死的感觉。

Objective To observe the effect of recombinant tissue plasminogen activator in the treatment of acute myocardial infarction.

目的 观察应用重组组织型纤溶酶原激活剂溶栓治疗急性心肌梗死的效果。

Objective: To evaluate the efficacy and safety of recombinant tissue plasminogen activator in hyper acute cerebral infarction.

目的：评价重组组织型纤溶酶原激活剂治疗急性脑梗死的疗效及安全性。

From the Warring States Period to the Qin Dynasty, the ancient myths and the ways of searching longevity indicated that the"God"concept was equal to the"immortal"which emphasized that the athanasy of the life is a"divine"nature, unlike ordinary people. In the Han Dynasty, the immortal concept undergone a subtle change, the god was becoming closer to the"human"existence. After the establishment of the Taoism, The Eastern Jin Taoist scholars Gehong established the immortal concept of Taoism,and put the"God"downgraded to longevity who practicing the longevous knowledge,and even established a"Dixian"concept. This completed the transformation process of"Shenren"to"Dixian"concept.

从战国至秦代神话的内容和古人探求长生不死的方式来看，最初&神&和&仙&的概念是一致的，强调的是神的先天不死性，体现为不同于凡人的&神人&概念，汉时的神仙思想发生了微妙变化，神仙逐渐变为接近于&人&的存在，道教创立后，东晋的道教学者葛洪把先天的&神&降格为懂得长生术的&人&，并提出了&地仙&概念，完成了&神人&向&地仙&概念的转变。

My younger brother is most loves me the person, is only he loves too frigidly, he looks like a completely not sensible child, although he has the mature male most perfect facial features, actually his innermost feelings have not grown up likely the child is the same, also willful is also frail, his spirit strength is stronger than me, actually the company revolts does not have to die under mine sword, dies time is also smiling, but in the smiling face bloomed that many sad, because he cannot give me to be free, cannot again and I stands together in the high city wall, is fulled floaded operation our white the windThe long gown, cannot with my same place, return to the snow fog forest again, returns to initial which all have not started.

我的弟弟是最爱我的人，只是他爱得太惨烈，他就像个完全不懂事的小孩子，尽管他有着成熟男子最完美的面容，其实他的内心像是没有长大的小孩子一样，又任性又脆弱，他的灵力比我都强，却连反抗都没有就死在我的剑下，死的时候还在笑，可是笑容里绽放了那么多的难过，因为他不能给我自由，不能再和我一起站在高高的城墙上，让风灌满我们的白色长袍，不能再和我一起，回到雪雾森林，回到一切都没有开始的最初。

The American entertainment is based on highly developped economic technology, entertainment is purely entertaining. The general public is willingly and passionately immersed in the sensual pleasure, the danger of"amusing ourselves to death"predicted by Portsman is real. The situation in China looks like that in the United States, but in fact, the technical development in China is not as overwelming as that in the States, the political element is still deeply involved in the individual life environment. Simplity of technology and complicity of psychological feelings stand out as main features of Chinese entertainment culture. People are using the forms of entertainment but refuse to be purely entertaining or entertained this is so called"amusing ourselves not to death".

就对大众的普遍影响力而言，美国娱乐文化的基于经济技术高度发达、享乐单一的现实，大众兴高采烈、心甘情愿地沉溺于感官刺激，面临波兹曼担心的&娱乐至死&的危险，而中国的娱乐文化表面上看起来趋同于美国，但一方面，中国的经济技术没有发达到统领一切的地步，另一方面，中国政治因素依然深入的渗透在的个人生存环境中，因此，中国的娱乐文化则更多地集中在技术简单、感受复杂的心理空间中，大众自觉不自觉以娱乐方式，却为不甘成为娱乐工具而抗争，可谓&娱乐不死&。

They were dead, and I lived; their murderer also lived, and to destroy him I must drag out my weary existence. I knelt on the grass and kissed the earth, and with quivering lips exclaimed, By the sacred earth on which I kneel, by the shades that wander near me, by the deep and eternal grief that I feel, I swear; and by thee, O Night, and the spirits that preside over thee, to pursue the daemon who caused this misery until he or I shall perish in mortal conflict.

他们死了，我却还活著；杀害他们的凶手也还活著，而为了杀死这个凶手，我必须苟延我疲惫的生命，我在草地上跪了下来，亲吻著脚下的土地，用颤抖的唇呐喊：以我膝下这神圣的土地的名义；以这些徘徊在我身旁的死者亡灵的名义；以这深深的永远无法忘记的悲痛的名义；我发誓；向妳，噢，这漆黑的夜，亡灵主宰下的漆黑的夜，我要追踪这个制造不幸的凶手，直到我与他之间有一人在决死的冲突中毁灭。

They were dead, and I lived; their murderer also lived, and to destroy him I must drag out my weary existence. I knelt on the grass and kissed the earth, and with quivering lips exclaimed, By the sacred earth on which I kneel, by the shades that wander near me, by the deep and eternal grief that I feel, I swear; and by thee, O Night, and the spirits that preside over thee, to pursue the daemon who caused this misery until he or I shall perish in mortal conflict.

他们死了，我却还活着；杀害他们的凶手也还活着，而为了杀死这个凶手，我必须苟延我疲惫的生命，我在草地上跪了下来，亲吻着脚下的土地，用颤抖的唇呐喊：以我膝下这神圣的土地的名义；以这些徘徊在我身旁的死者亡灵的名义；以这深深的永远无法忘记的悲痛的名义；我发誓；向你，噢，这漆黑的夜，亡灵主宰下的漆黑的夜，我要追踪这个制造不幸的凶手，直到我与他之间有一人在决死的冲突中毁灭。

I have given thee the stigmata which are the insignia of my Passion, that thou mayest be my standard-bearer; and as on the day of my death I descended into limbo, and by virtue of these my stigmata delivered thence all the souls whom I found there, so do I grant to thee that every year on the anniversary of thy death thou mayst go to Purgatory, and take with thee to the glory of Paradise all the souls of thy three Orders, the Friars Minor, the Sisters, and the Penitents, and likewise all others whom thou shalt find there, who have been especially devout to thee; that so thou mayst be conformed to me in death, as thou hast been like to me in life.

我给了你象征我受难的圣伤痕，所以，你可以成为我的旗手；因为我死的那天，我去了地狱的边境，我救出了所有的我能在那里找到的灵魂，所以，我答应你，每到你身亡的周年，你可以去炼狱，救出你的三个修会的所有的灵魂，就是小兄弟会，姐妹会，悔过者会，还有那些对你非常虔敬的人的灵魂；所以，正如你在活着的时候像我，你也可以尝到我的死。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。