死后的

Mousey likes calling the Pharaohs by their real names, rather than by the names other people gave them long after they died. That is why the list that follows generally tries to provide the Pharaohs' birth names and throne names wherever available.

比起在法老死后被别人赋予的名字大多数人喜欢称呼法老的真名，这就是一些年表在用得着的地方同时运用法老的出生名和王名的原因。

One kind , he also have no way to shake off the intense right desire and love need with Dingmeisidaier, ding-dang man of wealth Mary · Kasen postmortal, have left property for Roman Catholic Church, God who has spread out on him fights against erotic feeling , authority and amatory fierceness , hold when "value and ability whose condition must think highly of Ralph Catholic father as being church", his entire body and mind's be "deity" and the "human nature" fighting at close quarters , inspect to say to him, two aspect all is to find it hard to give up, Abandoning any one side all is to pained or be ruined,...

同丁梅斯代尔一样，他也无法摆脱强烈的权利欲望和爱情需求，当富翁玛丽·卡森死后，把财产留给了罗马天主教会，其条件是&教会必须赏识拉尔夫神父的价值和才干&时，在他身上展开了上帝与情欲、权力与爱情的激烈搏斗，占有他整个身心的是&神性&与&人性&的厮杀，对他来说，两方面都是无法割舍的，放弃任何一方都是痛苦或毁灭……最终，&神性&战胜了&人性&，他摒弃了梅吉，虽然他爱她。

The first part of this thesis introduces the theophoric names and their functions, explains the importance of theophoric names in daily life and after life of ancient Egyptian, and reveals the relationship between the gods and the humanity, besides the religious concept embodied by this type of names.

文章借鉴这种划分，第一部分介绍含有神名的名字及其功能，说明名字中隐含的宗教观念和神在古代埃及人生活的方方面面，包括在死后世界的重要性，揭示神与人之间的关系。

It is mainly|the overview of analysing production ground Nanyang Prefecture of the Liu "s in detail , have described history of the Liu "s briefly , analyse Liu Xiu to go through life before raising troops and Liu group in instead big to rise in revolt function and disintegration of the group after dying, Liu in.

主要是详细分析了刘秀集团的产生地南阳地区的概况，简要描述了刘秀家族的历史，并分析了刘秀在起兵前的人生经历以及刘氏集团在反莽起义中的作用和刘縯死后集团的解体。

Amid ancient mountains gentled by time, farm families work the same tilted acres their ancestors did.

在远古的山温和的时间，农场家庭的工作，同样的倾斜亩，他们的祖先死后。

I wanted to keep my mind blank, like death must be, but father and Sol gusted in and out in confusing pictures.

索尔！索尔！我想让我的头脑保持空白，就跟死后一样，但爸爸和索尔交织在一起的画面不停地在我的头脑中闪现，就像风暴中的树叶［画面像风暴中的树叶，委实不通。

Sol! Sol!' I wanted to keep my mind blank, like death must be, but father and Sol gusted in and out in confusing pictures. Leaves in a storm and I the calm axis.

索尔！索尔！我想让我的头脑保持空白，就跟死后一样，但爸爸和索尔交织在一起的画面不停地在我的头脑中闪现，就像风暴中的树叶，而我是宁静的中心。

The only problem is that all consciousness carries on following death; and as ancestors those perpetrating such dances will still have to spiritually understand what they have caused; and there will be great karma for breaking the spiritual laws that has always existed as a part of the dance of the Tao.

唯一的问题就是，一切意识都在死后继续。身为祖先，那些犯下这类舞蹈的人们，仍将不得不在灵性上理解他们所制造的一切；而违背道之舞蹈所一直存在的灵性律法，将产生有巨大的业力。

All-merciful God, you are the key to life, and have mercy on your soul in Purgatory, especially the forgotten Lian-ling, as soon as possible so that they suffer from Lian-free, or get to heaven, see you enjoy the Yan-chee, but also for your gift We are living to regret the crime, from the temptation to death with his letter of All Saints, co heaven.

全能仁慈的天主，你是生命的主宰，求你怜悯炼狱中的灵魂，特别是被人遗忘的炼灵，使他们早日脱免炼苦，得升天堂，享见你的慈颜，也求你赐我们在世者痛悔往罪，免于诱惑，死后能偕同诸圣信者，共聚天庭。

Here the protagonists are not a family, but a trio of male friends, all Xue's colleagues as clerks of Zeng Guofan.68 After Zeng Guofan died, two of them accompany the funeral boat, one in the same boat as the coffin, the other in his own boat.

这里的主角不是一个家庭而是三个男性朋友，即曾国藩幕府中薛福成的同僚。[68]曾国藩死后，他们中的两个护送出殡船，其中之一在有灵柩的船上，另一个在自己的船上。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。