死后的

They dropped an A-bomb,and ,finally,mercifully,I died and went to hell.

一切在原子弹爆炸后终结，幸运的是，我死后去了地狱。

Helen Keller died on June 1, 1968, 32 years after the death of her beloved teacher, Annie Sullivan.

毕业后，海伦成为一名作家。1968.6.1日，在她的教师安妮死后32年，海伦凯勒去世了。

Just before Mr. Henry Dashwood died, he requested his son John Dashwood promise him to take care of his new mother and his half-sisters.

就在亨利达修德死前，他请求他的儿子保证在他死后照顾他的继母和几位妹妹。

That life comes with death is a fate common to all human beings One could observe the phenomenon of death but never understand its reality which explains why humans have had such a great fear of death Yet death remains a brutal fact after all and only with an adequate interpretation of it can human being face up to death The present dissertation is intended to explore ancient views on death in terms of three kinds of "life-seeking" attitudes: metaplasia resurrection and longetivity The primitives employed the collective myth-making to explain the riddle of death and create the belief in the "solidarity of life " Chuang-tzu accepted such a belief and developed in addition the idea of "qi" through his concept of "metamorphosis " In the period of Eastern Zhou it became popular to imagine dead people turning into ghosts and this brought out the idea of "soul " Yet is there another world after one dies?

有生必有死，是人类共同的命运。死亡的现象可以观察，但死亡的真相却是永远无解，因此人类害怕死亡。可是，死亡毕竟是一项事实，对它有所诠释，才能让人明白如何面对死亡。这篇论文希望探讨古人的死亡观，是以三种「求生」的态度：化生、复生，与长生，来进行讨论。原始人类集体创作神话来解释死亡谜团，透过「变形」此一律则，产生「生命一体化」的信念。庄子继承「生命一体化」的信念，他从「变形」的观念发展出「气」的观念，藉此说明他对於死亡的态度。东周时期，人死之后变成鬼的想法普遍流行，产生「魂魄」的说法。人死后是否会有另一个世界？

S 揘ew Year? s Sacrifice?, this novel embodies 搇ife is all painful? because Sister Xianglin suffers a lot in her life; Juan Sheng in 揗ourn the Dead? leads a life devoid of meaning both before and after the death of Zi Jun, and he can? t escape from his emptiness; Lun Xun conveys his strong emotions and cries out against injustice in his novel 揗edicine? by way of making the ghost? s presence felt;揕oners? reflects inner loneness and pain, and manifests the creed of Buddhaism: Life is death, death is life;揥eeds? and 揅all to the Arms? sighs with feeling for life? s emptiness however, it also stronglyresists life? s emptiness. XuDishandwellson life? s emptiness in his book 揘atural Moutain and Rain?

鲁迅的《祝福》中满篇弥漫着佛教的袅袅轻烟，祥林嫂的遭遇使她受尽了人生的苦难，体现了佛教所宣扬的"人生皆苦"；在《伤逝》中，涓生在子君活着和死后都始终感到人生的空虚，无法摆脱；小说《药》结尾处借用佛教显灵的艺术手法抒发作者的情感，为革命者鸣不平；《孤独者》更是体现了内心的孤独和痛苦，表现了佛教生即死、死即生的轮回观点；《野草》、《呐喊》既感叹人生的虚无，又强烈地反抗虚无。

Saint Patrick, Ireland's patron saint for whom St. Patrick's Day is named dies in the Irish village of Saul.

圣帕特里克誉为爱尔兰的守护神，他最初是一名圣徒，在这天死于爱尔兰的索尔村，他死后人们将这天命名为圣帕特里克节。

Diabetes mellitus have a lesser ability to develop collateral vessels after acute myocardial infarction. It mainly affects the process of arteriogenesis, but not angiogenesis. This effect may be partly due to the lower expression of bFGF.

糖尿病主要是通过影响动脉生成阻碍心肌梗死后冠状动脉侧支循环的形成，梗死区和梗死周边区的血管内皮细胞、心肌细胞bFGF表达减少参与了该过程。

OBJECTIVE: It is hypothesized that arrhythmia can be treated by changing Cx levels and intervening abnormal GJ channel. Moreover, to explore the effects of bone marrow mesenchyma stem cells on the expression of Cx43 and Cx45 in rats with myocardial infarction.

目的：课题组假设通过改变缝隙连接蛋白水平、干预异常的GJ通道，来尝试治疗心肌梗死后心律失常，为此探讨同种异体骨髓间充质干细胞移植对心肌梗死大鼠缝隙连接蛋白43及缝隙连接蛋白45 mRNA表达的影响。

This is what he spit up before he died. And this is what he spit up after he died.

这一瓶是他死前吐出来的，那一瓶是他死后吐出来的。

S 揘ew Year? s Sacrifice?, this novel embodies 搇ife is all painful? because Sister Xianglin suffers a lot in her life; Juan Sheng in 揗ourn the Dead? leads a life devoid of meaning both before and after the death of Zi Jun, and he can? t escape from his emptiness; Lun Xun conveys his strong emotions and cries out against injustice in his novel 揗edicine? by way of making the ghost? s presence felt;揕oners? reflects inner loneness and pain, and manifests the creed of Buddhaism: Life is death, death is life;揥eeds? and 揅all to the Arms? sighs with feeling for life? s emptiness however, it also stronglyresists life? s emptiness. XuDishandwellson life? s emptiness in his book 揘atural Moutain and Rain?

鲁迅的《祝福》中满篇弥漫着佛教的袅袅轻烟，祥林嫂的遭遇使她受尽了人生的苦难，体现了佛教所宣扬的&人生皆苦&；在《伤逝》中，涓生在子君活着和死后都始终感到人生的空虚，无法摆脱；小说《药》结尾处借用佛教显灵的艺术手法抒发作者的情感，为革命者鸣不平；《孤独者》更是体现了内心的孤独和痛苦，表现了佛教生即死、死即生的轮回观点；《野草》、《呐喊》既感叹人生的虚无，又强烈地反抗虚无。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。