死了的

III Changing address books pushes the past against the present where there is little time or place for the dead , though my mind harkens back to the prayers we said in temple when I was young about how the dead live on in the minds of those who cherish their memories, and how we prayed that their names might be inscribed for a blessing in the book of life… This old address book is like a kaddish, a prayer, a reminder of love that was and still sustains.

三 改变地址簿推过去对本只要有一点时间或为死了，虽然我心目中harkens回到祈祷我们说，在寺庙当我年轻时有关如何死的生活在人的头脑中这些谁珍惜自己的回忆，以及我们如何祈祷他们的名字可能者为福在这本书中的生活…这种旧的通讯录就像一个kaddish ，祈祷，提醒爱，这是仍然维持。

This thesis has made some thinking on the basis of philosophy:traditional Philosophy view about life and death is narrow,along with the development of sociology and natural science,people have found the base of Philosophy on the legitimization of euthanasia.

本文就安乐死合法化的哲学依据作一些思考，认为传统的哲学生死观有狭隘的地方，随着社会科学扣自然科学的发展，人们找到了安乐死合法化的哲学基础。

In 1920 Ungern and a ragged band of men struck south into Mongolia, hoping, ludicrously, to use it as a base to reconquer Russia and restore the Romanov ancien régime (though in fact the Romanov princeling he backed had long ago been murdered by the Bolsheviks).

其他领导人死的死逃的逃。1920年Ungern和一帮衣衫褴褛的男人往南进入蒙古，荒谬地希望将它作为一个基地，重新征服俄罗斯和恢复Romanov的旧政权（而实际上他所支持的Romanov王子很久之前就被布尔什维克们谋杀了）。

A deadlock free plane self-adapting routing method in a two-dimensional torus network belongs to the distributing high performance fault tolerance computing technology field, characterized in that each physical passage between nodes are divided into two virtual passages which are both two-way passages and distributed to four virtual sub network of the two-dimensional torus network; the virtual passage distribution strategy avoids the deadlock formed among the sub networks and between the sub networks and has greater self-adapting.

二维torus网络无死锁的自适应路由方法属于分布式高性能容错计算技术领域，其特征在于，把节点之间的每条物理通道被划分为两条虚拟通道，这两条通道均为两向通道，并分配到二维torus网络的四个虚拟子网中，利用虚拟通道分配策略避免了各子网内以及各子网间可能形成的死锁，同时达到更高的自适应性。

The sordidness of his hanging, and its ugly timing on the day of the Muslim Feast of Sacrifice—contrasting with his composure before death—reinforced the Sunni sense of injury at the hands of what many see as a puppet sectarian regime.

相比萨达姆死前的淡然，他被绞死时的场景以及安排在穆斯林宰牲节那一天的行刑时间，让逊尼派感到"肮脏"，他们的屈辱感也愈发强烈。在他们看来，临时政府一个公认的宗派主义傀儡政权，是他们导演了这一切。

At am 6:00, Mile awake me, saw mile at next door, mom said mile had a fever, she had just ate some Chinese medicine, had a temperature, 39.2! dad unbelieved! had again, 39.4, mile pronuunce 'en, en' with high fever, we heart aches! it time to had meal but she do not want, Mile were had some Western medicine continuously.

早上6：00，爸爸被米乐吵醒，到隔壁看妈妈和米乐，妈妈说米乐发烧了，刚吃了点中药，一量体温，39.2，爸爸不相信，让妈妈再量一下，39.4，米乐烧的哼哼直叫，心痛死了，该吃饭了也不吃，赶快继续喂了西药！

I didn't care! I encouraged myself that go ahead ,you are the best! I did care my wet map!And finally with the rain beating my map was useless~~i had no choice so i got back to the startplace and reran~~~~ Tired!!!

我不介意我身子湿了，但我介意我的地图湿了~最后地图破了，天还不可怜我，继续下暴雨~~心急死了，我都分不清哪些是眼泪哪些是雨水了~~呜呜无奈我只能重回起点，重新再跑~~累死了

Thirty months later he is dead: garrotted in the snow in Harlem's Roger Morris Park while nearby, young Aurelia Treene and Kevin Garland, both supposedly scions of black America's aristocracy, celebrate their engagement.

两年半后他死了：就在年轻的美国黑人贵族后裔Aurelia Treene和凯文加兰庆祝他们的订婚时，他被勒死在Harlem's Roger Morris公园附近的雪地里。

Once dead The Alchemist saw that in a twisted way he had been given what he wanted.

死后的炼金术士意外的发现，他永生的目标以一种意想不到的方式实现了：只要阿瑞曼还活着，他就不会&死&。

The tradition of the Eastern Orthodox Church holds that Mary died, and that after her death and burial, she was not resurrected but that her body was miraculously transposed into heaven, as was the body of Enoch, Moses and Elijah.

东正教的传统认为玛丽亚已经死了，死后被埋葬，她并没有复活，但她的身体是奇迹般地转化成天堂，是以诺、摩西和以利亚的身体。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！