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武士道

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After stabilizing his painting box one the back seat of his bike, he would spraddle there still without movement for hours--this was his standard pose for painting, even in rain or snow, looking like a samurai.

他画画有个标准性动作,画箱在自行车尾座上放稳了,两条短腿叉开一站就再也不动了,有时几个钟头都不挪动一下,甚至下雨下雪也不受影响。很有点武士道的味道。

And, that the Bushido edifying is in Japan of the emperor on the throne still is deepseated.

而且武士道的熏陶在当今的日本仍然是根深蒂固的。

The concrete arrangement is as follows: First, Beginning with the historical and political background of the emergence of the knight status. Secondly, this thesis expounded historical course of the emergence and development of the knight's power that was based on the knight status. Thirdly, this thesis expounded that along with the emergence of the knight status and the emergence and development of the knight's power, Bushido being and developed came into the knight's behavior standard. In the conclusion, the writer expounder in detail that during the different times, the Confucianism exerted varying influences on Bushido.

本文将采用史论结合、比较研究的方法,对这一过程进行分析论述,具体论述层次如下:首先,从武士阶层出现的经济背景和政治背景入手,阐述武士阶层产生和发展的历史过程;其次,阐述以武士作为其阶级基础的武家政权形成和发展的历史过程;再次,阐明随着武士阶层的出现及武家政权的形成和发展,作为武士的行为规范的武士道的形成和发展过程;最后,详细论述在不同的历史阶段中,儒家思想对日本武士道所产生的不同影响。

The concrete arrangement is as follows:First, Beginning with the historical and political background of the emergence of the knight status.Secondly, this thesis expounded historical course of the emergence and development of the knight"s power that was based on the knight status.Thirdly, this thesis expounded that along with the emergence of the knight status and the emergence and development of the knight"s power, Bushido being and developed came into the knights behavior standard.In the conclusion, the writer expounder in detail that during the different times, the Confucianism exerted varying influences on Bushido.

本文将采用史论结合、比较研究的方法,对这一过程进行分析论述,具体论述层次如下:首先,从武士阶层出现的经济背景和政治背景入手,阐述武士阶层产生和发展的历史过程;其次,阐述以武士作为其阶级基础的武家政权形成和发展的历史过程;再次,阐明随着武士阶层的出现及武家政权的形成和发展,作为武士的行为规范的武士道的形成和发展过程;最后,详细论述在不同的历史阶段中,儒家思想对日本武士道所产生的不同影响。

In the short shot, some Japanese bushido soldiers who refuses to capitulate are committing hara-kiri on the Iwo Jima Island.

近处硫磺岛上有拒绝投降而剖腹自杀的日本武士道军人。

Japanese like pursuing the beauty of natural harmony, while they pursue this, they also find the unsolved confrontation between nature and human, and the death is the dividing line, so an appreciation of death,"half sorrow, half beauty" emerged, it was called "pathos", Busido accept this appreciation, and even to perform "hara-kiri" to realize this esthetics notion, under this kind of influence, the estheticism suicide behavior is popular in modern Japanese society, which can be easily found in the Japanese artist suicidal cases, showplace suicide cases and "net-pals group suicide" cases.

日本人是追求自然和谐美的民族,他们在追求此种美的同时,也深深感知到人与大自然不可调和的对立,死亡正是这种对立面的交界,由此派生出一种"亦悲亦美"的死亡审美意识——"物哀",武士道不仅受此种审美意识影响,更以"切腹"这一自杀行为艺术实践此审美理念,受武士自杀美学的影响,在日本现代社会,唯美式自杀

Mikado idea, the family-country view and Bushido are three big characteristics of the Japanese nationalism .

天皇主义、家族国家观和武士道精神是日本国家主义的三大特征。

Finishing off your enemies with an Obliteration Technique doesn't just honor your enemies, though.

在我们日本人的武士道传统思想里,用适当的方式杀死敌人是很重要的。

Third, people with spirit of bushido in Japan have died as a trend along with the death of ancient power of Mufu, bushido that self-scarification and faithfulness for emperor, exactly speaking the said heroes who are willingly to sacrify their lives of flesh for spirit of loyalty and faithfulness have lost the soil that can provide basic condition of generation and growth of the bushido, especially for Japan, which had been seriously beaten by atom bomb in World War two, situation of lack of this sort of spirit can only be described as "lose something along with its root and seeds ", so the formation of Wooden Child with Iron Arms is a sort of mean of Japanese spiritsick and self-making for the bushido which had ever experienced its glories and splendidness, because spirit of self-scarification of Wooden Child with Iron Arms has already died among Japanese.

第三,日本人具有武士道精神的人随着日本古代幕府政权的消亡而渐趋衰竭,武士道为天皇孝忠的精神,明确一点讲就是为忠义精神而勇于牺牲肉身的所谓英雄已经失去了其产生和成长的土壤,特别是作为在二战遭受原子弹打击而投降的日本,这种精神的匮乏更是可以用一厥不振来形容,铁臂阿童木的形成是日本人对往昔辉煌武士道精神的一种怀念,一种意淫,因为阿童木的勇于牺牲的精神已经在日本人的精神中死亡了。

This means that Bushido is not necessarily pro-militarism. Those who take Bushido tradition as militarism should be responsible for their words.

这种两面性关系的存在表明,要把武士道作为军国主义的宣传工具,必须进行一定的改造,因此,对武士道传统进行军国主义解释的人们的历史责任不容推卸。

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