正统的

The burden of their ecumenical testimony has been that genuine unity can be achieved not on the basis of the least common denominator among Christian churches but in agreement upon the totality of the common tradition contained in the ecumenical councils and authentically preserved only by Orthodoxy.

的负担，他们合一的证词已被真正的团结，才能实现并不在此基础上最低限度的共同点基督教，但在协议后，全部的共同的传统，载于合一议会和真实地保存下来，只有正统。

Of England, ed. 1884, VII, 146, aroused suspicion as to his orthodoxy, and in the light of that suspicion every act of his religious policy was interpreted, wrongly we know, as some subtle means of favoring popery. His wisest course would have been to annul the hated Five Articles of Perth, which to Scotchmen were but so many injunctions to commit idolatry.

英格兰版1884年，第七条， 146条），引起了怀疑他的正统，并根据这一猜疑每法令他的宗教政策进行解释，错误，我们知道，由於一些微妙的手段偏袒popery ，他的明智的，当然会被取消恨五篇文章的珀斯，其中以scotchmen人，但这麼多的禁制令犯下偶像崇拜。

The rabbinate's handling of the issue has placed it on one side of an ideological fissure within Orthodox Judaism itself, between those concerned with making sure no stranger enters the gates and those who fear leaving sisters and brothers outside.

另外，犹太教博士机构对此问题的垄断，已经造成了包括正统犹太教在内的地缘裂缝，裂缝的一边是杜绝"非清教徒"进入犹太教的那些人，裂缝的另外一边则是害怕自己的兄弟姐妹还没有皈依的那些人。

We use this name ourselves and ask those outside the Church to use it, without reference to its signification simply because it is our customary name, just as we talk of the Russian Church as "the Orthodox Church", not because we recognize its orthodoxy but because its members so style themselves, or again just as we speak of "the Reformation" because it is the term established by custom, though we are far from owning that it was a reformation in either faith or morals.

我们使用此名称自己，并要求这些教会之外使用它，不引用其意义只是因为这是我们的习惯名称，正如我们谈论的俄罗斯教堂为"东正教"，并不是因为我们承认它的正统，但因为它的成员，使自己的风格，或再次，正如我们讲"改革"，因为它是建立长远的习俗，虽然我们还远远没有拥有，这是一项改革，无论信仰或道德。

Irenaeus of Lyons in the late 2nd century, claimed in his Against Heresies, We however as always, the more now as better equipped through the Paraclete, that leader into all truth, believe as these do in the only one God, yet subject to this dispensation, that the one only God has also a Son, His Word who proceeded from Himself, by Whom all things were made and without Whom nothing has been made, that this Son was sent by the Father into the virgin and was born of her, both man and God, Son of Man and Son of God and was named Jesus Christ; that He suffered, died, and was buried according to the Scriptures and having been raised up by the Father and taken back into heaven, and sits at the right hand of the Father, He will come to judge the quick and the dead; and that thereafter He, according to His promise, sent from the Father, the Holy Spirit, the Paraclete, the sanctifier of the faith of those who believe in the Father, the Son, and the Holy Spirit.

透过信仰的成形与系统化表述，产生出我们现今所知道的正统教义：相信一位神以三个位格存在──圣父、圣子和圣灵──祂们彼此同等、同永恒并且同质（希腊文为 ousia ）。耶稣不能被视为从属於圣父，像诺斯底派教导说神具有层次；耶稣也不单是另一种形态，像撒伯流派所教导的，表示神仅仅是在不同时间以不同型式存在；耶稣更不是一个神的灵降在他身上，因此他才被选上的人，像亚流所主张的那样，生是一种创造性行为，所以基督事实上是有起源的。头四次教会古代会议决议应当要来肯定只有一位神，但是存在於三个位格：圣父、圣子和圣灵。

Notice on the choice of lining: the kind of suit must be specified, such as leisure, official and tailcoat…, the quality and color of lining for them are also differ.

洗涤后不易收缩、起皱，耐摩擦且防静电选用里布的注意事项：在里布的使用上，一定要确认西服的种类。如：休闲式的、正统式、晚礼服式的……，它们所选用的里布质地、颜色等，都是不同的。

Aiming at the foundation of Liu Shipei's literary viewpoints of evolution, namely, vulgarism and parallel prose, this article reviews it by two angles to language and vicissitudes of style, discovering that his literary viewpoints of evolution was only a sort of reasoning strategy, so his two standpoint of enlightening country and preserving Guoxue match respectively for vulgarism and establishing legitimacy for parallel prose.

文学进化观在近代文学观念中很值得研究，从梁启超和刘师培都可见这种文学观念的影响。而刘师培的进化文学观尤其复杂。本文从他立论的基础即俗语和骈文，从语言文字和文体变迁两个角度来讨论这个问题，认为他的进化文学观只是一种论证的策略，承认俗语和为骈文立正统分别合于他的启瀹齐民和保存国学两个立场。

Feng's approvement and dialectical recognition of the sexual passion, the progressiue ideas about female reflects his revolt to the traditional ideology of "the inhibition and rational attitude towards sexual passion under traditional etiquette."

在冯氏主体思想里所表露出的对男女合理情欲的肯定、进步的女性观、对情欲的辩证认识等都使其情学思想作为对正统意识形态&以性化情，存理灭欲&的一种反叛而具有强烈的&颠覆&性。

In the summer of 1656, the Jewish community issued to him the writ of cherem, perhaps for the apostasy of how he conceived God, although the reason is not stated in the cherem.

部分犹太长者对斯宾诺莎之异端的义愤也许不是驱逐的唯一原因；也有对其观点的实际关注，这些观点不像犹太教那样符合其他的宗教正统，与阿姆斯特丹基督教领袖的观点也不一致，这在整个犹太群体反映很坏，危及了犹太人在这座城市已经获得的有限的自由。

It reproduces itself in the neo-orthodox division between Historie and Geschichte , in Bultmann's distinctions between the "historical Jesus" and "the kerygmatic Christ," or, to use Kant's language, the phenomenal Jesus and the noumenal Christ.

而新正统神学分辨「历史」和「历史」，布特曼分辨「历史的耶稣」与「宣讲的基督」，或用康德的词汇，「现象界的耶稣」和「真理界的基督」，都是隔离上帝的重现。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。