欲望

It may stand still, and that may be happening in the insula, a crossroads of time and desire.

人类可以感觉到时间停止，而这可能就发生在脑岛-同时负责时间与欲望的脑区。

I should discuss the relation between the sensuality and morality, morality and intellectuality, individual happiness and all being's happiness, real happiness and happiness itself.

我将讨论欲望和道德、道德和理性、个人幸福和所有人的幸福、真正的幸福与幸福自身。

The instinctive intimate feeling dissimilates the intendancy to the female, but afraid ness of mistaken sex-intendancy or silly psychology make them stop on time while facing dangerous attraction and feel lonely to the bone and desperate deeply while realizing the boundary of homosexual feeling.

她们甚至试图将同性与异性以"前后与上下两部分"相组合，通过让既有的模式发生混乱，而让"审美的体验和欲望的达成完美地结合了"。

Good is prolific; it is not only to the eye, but to the taste; it not only attract us, but it communicates itself; it excites first our admiration and love, then our desire and our gratitude, and that, in proportion to its intenseness and fulness in particular instances.

善是多产的：它不仅悦目，而且爽口；它不仅吸引我们，而且自我传播；它首先激起我们的艳羡与爱慕，然后激起我们的欲望与感激，其程度与它在具体情景中的强烈度和完整度成正比。

You're preparing for the next phase and as part of that preparation you'll feel an irresistible desire to cleanse and replace stagnant storage areas both internal and external.

你正在为下个阶段做准备，作为准备工作的一部分，你将产生不可抗拒的欲望，要清理与重置停滞的部分，无论是内在的还是外在的。

That kind of love is lust,which is love turned inward.

这种爱是一种欲望，是一种追求自我的爱。

If we are to be aware of the whole process of authority, if we are to see the inwardness of it, if we are to understand and transcend the desire for certainty, then we must have extensive awareness and insight, we must be free, not at the end, but at the beginning.

如果要觉知权威的整个过程，弄清它的内在性质，了解和超越对确定的欲望，我们就必须具有广泛的觉知力和洞察力，我们必须是自由的，不是在最终，而是在最初就是自由的。

Cruelty of disposition; malice and ill-nature; that most anti-social and odious of all passions, envy; dissimulation and insincerity, irascibility on insufficient cause, and resentment disproportioned to the provocation; the love of domineering over others; the desire to engross more than one's share of advantages; the pride which derives gratification from the abasement of others; the egotism which thinks self and its concerns more important than everything else, and decides all doubtful questions in its own favour;—these are moral vices, and constitute a bad and odious moral character: unlike the self-regarding faults previously mentioned, which are not properly immoralities, and to whatever pitch they may be carried, do not constitute wickedness.

性情的残忍、狠毒和乖张——这些是所有各种情绪中最反社会性的和最惹人憎恶的东西——妒忌，作伪和不诚实，无充足原因而易暴怒，不称于刺激的愤慨，好压在他人头上，多占分外便宜的欲望，借压低他人来满足的自傲，以"我"及"我"所关的东西为重于一切、并专从对己有利的打算来决定一切可疑问题的唯我主义——所有这一切乃是道德上的邪恶，构成了一个恶劣而令人憎恶的道德性格。这与前节所举只关己身的那些缺点是不一样的。那些缺点正当说来不能算是不道德，不论达到怎样高度也不会构成毒恶。

In 19 century, with the development of irrationalism and modern psychology, the spirit subject basing...

到19世纪随着哲学领域非理性主义和现代心理学的发展，"以灵摄肉"基础上的精神主体，让位于肉身标志的欲望主体。

Love is the irresistible desire to be irresistibly desired.

爱，是不可抗拒的欲望；渴望无条件地被爱。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。