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欲望

与 欲望 相关的网络例句 [注:此内容来源于网络,仅供参考]

For example, Lei is like the story narrates in Decameron, that kids mistaken the women with goose, he is not ignorant of danger of desire but put a positive tag on desire.

打个比方,雷炜有点像薄伽丘《十日谈》故事里那个被父亲蒙骗的把女人当成白鹅的孩子,他不是不知道欲望的危险,但他还是正面肯定了欲望的价值。

It may sound fine in the mouth of a declaimer when he talks of subduing our appetites, of teaching every sense to be content with a bare sufficiency, and of supplying only the wants of Nature; but is there not more satisfaction in indul ging those appetites, if with innocence and safety, than in restraining them?

当一个高谈阔论者讲到抑制我们的欲望,只用最少的东西来满足我们的感官,只用大自然所缺乏的东西来供给它们,这听起来好像很美妙;但是,如果能无辜、安适地尽享这些欲望,这不比抑制它们更能令人满意吗?

The 'arrival' of Sisyphus means that he has to employ 'pathetic fallacy' to personify the stone as signifying man's desire and mental burden – the stone lying at the roadside has been changed and elevated to a symbolic level, which incorporates the myth with heroic spirit and becomes the objective equivalent to that of desire, anxiety, and pressure. In essence, the physical features are drowned and from between to express the natural physical features or the ideas, he chooses the latter. This means that there is disjoint between what originally moved him and what he would like to express, but he is acutely aware of it – the 'danger of illustration'. We can see that these series of paintings are finally presented to us, the physical features of the objects still remains and are expressed to some extent. Among them some directly depict the stones in their own part about their pleats and points, desolateness and heaviness; at the meantime, nobody appears in the pictures.

西西弗斯的"到来",意味着他不得不采用感情误置的方式,将石头进行拟人化的处理,用以指称人的欲望和精神负担——那块路边的石头已经不复它本来的面目,它被提升到一个象征的位置上,与神话和英雄的精神题旨迅速结合在一起,成为人性之中欲望、焦虑、压力等情感的客观对应物,从本质上来说,物自身的特性被淹没了,在表现物的自然特性和表现理念这两者之间,他选择了后者,这意味着,在感动他的最初事实与他要表现的事实之间就有了一种脱节,但他敏感地意识到了这种脱节,这种"图解的危险",我们可以看到,当这组画最终呈现在我们面前的时候,物的自然特性得到了很大程度的挽留和表现,其中有一些画作直接描绘了岩石本身,它本身的褶皱和棱角、苍凉和沉重,同时,并没有人出现在这样的画面上。

Of one in which the only effective motive is the desire to do one's duty; it is an account of an act in which there co-operates with this desire, an independent desire, springing from natural kindliness, to relieve the other man's distress.

也就是说,上述阐释只能证明唯一有效地动机就是承担己任的欲望。此外,我们还可以得出行动与源自善良本性的独立欲望具有共生性,它们可以释放他人的压力。

At the same time, Yin Zhaohui builds up a secret space with close-up body fragments to consolidate his position as a doomster. Those dead-like, anonymous, imperfect figures entangle in a new relationship of desire, which is enormously merciless and painful.

作为审判性观察者的尹朝辉所营造的「私室」,透过没有内容的器官逐渐从虚无中捏造新的欲望关系,自纠结的手指、略露出颜面的肖像、到最后带有残缺感的匿名身体,强调了欲望中所有负面的情绪,是艺术家将自我痛感和清晰明白意念暴露于自我身体和知觉之外的严肃冒险。

For sure, it is not enough that if the new model of desire in this series of works, only contains the experience and reconsideration from the artists on the contemporary society, the more important is the essential meaning, that is to endue the historical conflict between the desirable body and rational mind a new recognition.

当然,在王焱的这批艺术作品中,如果欲望的新形状只包含着艺术家对当代社会的体验和反思是不够的,更为重要的是它在根本的意义上,对历史上已有的关于欲望的身体和理性的头脑之间的冲突与矛盾给予了新的认识。

They are positive and valuable somewhat. When knowledge intervenes, desire extends too far. Desire becomes lion and tiger that go on the rampage.

可是通过知识的加深及推波助澜,欲望获得了空前的伸张,这时的欲望就成为了狮子、老虎,向各处横冲直撞。

They are positive and valuable somewhat. When knowledge intervenes, desire extends too far. Desire becomes lion and tiger that go on the rampage. Thus mankind's life goes into disorder.

可是通过知识的加深及推波助澜,欲望获得了空前的伸张,这时的欲望就成为了狮子、老虎,各处横冲直撞,到了这步时候人类的生活无形中就被打乱了。

On the other hand, if it hasn't already occurred to you, this exercise is going to create a head-on collision between your desire to think objectively in probabilities and all the forces inside you that are in conflict with this desire.

另一方面,如果你没有提前知道的话,这个练习会创造一个冲突,是你想客观思考的欲望和你内心所有的冲突的欲望之间的碰撞。

In this paper, I draw on the Foucauldian notion of 'heterotopia' to illuminate Shanghai schoolgirls' expressive and performative enactment of a she-self desiring another she in their journey through schooling.

在本论文中,我利用福柯的"另类帮"的概念来观察在上海女中学生。在读书阶段,她们的女性自我对另一个女性有怎样的欲望?这种欲望如何表达和表现的?

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