欢乐地

Act is the blossom of thought, and conditions are the result of action, so that you constantly have in your possession the tools by which you will certainly and inevitably make or unmake yourself, and joy or suffering will be the reward.

行动是思想盛开的鲜花，境遇是行动的结果。所以，你总是拥有各种肯定会不可避免地造就你或者毁灭你的工具，而得到的回馈，要麽是欢乐，要麽是痛苦。

But first from under shadie arborous roof, Soon as they forth were come to open sight Of day-spring, and the Sun, who scarce up risen With wheels yet hov'ring o're the Ocean brim, [ 140 ] Shot paralel to the earth his dewie ray, Discovering in wide Lantskip all the East Of Paradise and Edens happie Plains, Lowly they bow'd adoring, and began Thir Orisons, each Morning duly paid [ 145 ] In various style, for neither various style Nor holy rapture wanted they to praise Thir Maker, in fit strains pronounc't or sung Unmeditated, such prompt eloquence Flowd from thir lips, in Prose or numerous Verse, [ 150 ] More tuneable then needed Lute or Harp To add more sweetness, and they thus began.

首先从密林如盖的荫翳下，走进一望无际的晨光普照的旷野，太阳还没有升起，他的车轮还徘徊在天边海际，他那带露的光线，平射在大地上，显现出乐园东部和伊甸福地的辽阔土地的风光，他们二人便卑躬虔诚地礼赞天神，像每天早晨一样，各种体裁的向创造主唱念，颂歌赞词，出口成章，有合乐的歌曲，即兴的颂词，都成神圣的欢乐，也有美妙的韵语和无韵散文，与丝竹合奏相比，更加和谐合律，更加妥贴亲切，于是二人开始这样唱道

He did not at all want to abandon the new life and its splendid spaces, to turn his back on sun and air and all they offered him and creep Home and stay there; the upper world was all too strong, it called to him still, even down there, and he knew he must return to the larger stage.

他并不打算抛开新的生活和明朗的广阔天地，不打算离开阳光空气和它们赐予他的一切欢乐，爬到地下，呆在家里。地面世界的吸引力太强大了，就是在地下，也仍不断地召唤着他。他知道，他必须回到那个更大的舞台上去。

It is that one warm spot in all of God's marvelous creation where we could be children again —feet up, hair down, laughter perpetually etched on our faces, like goblins12 playing in the rain, romping13 in the mountains, running up and down barefoot on the shore, frolicking14 as if there wasn't any worry in the world.

在上帝所有神奇的创造中，这是一个温暖的地方，在这里，我们又变成了孩子——我们可以头朝下脚朝上地玩闹着，笑容好像被永远地印刻在了我们的脸上，我们可以像传说中的小精怪一样在雨中玩耍，于山间嬉闹，赤脚在海边踏浪，欢乐得好像不知这世上还有任何忧愁。

The poet in the amount of white hair, I found a deep depression; in Beijing, I also see the last descendant of a lonely man, he was exhausted toward the graves of his trip to limp along, from one side of the late The family can not afford the existence of illusory draw is the joy of Men Tong, looking down at the land and in the cold wind shake in the deep grass Yu uncertain, while paying lip service to call:"There is a travelers will come, he had seen I have a good youth "; he would ask: Your QQ's that for the singers there?

在白发诗人的额间，我发现了深深的苦闷；我在北京时也看见了这最后的一位孤独伟人的后代，他正在精疲力竭地向着自己的坟墓蹒跚行去，一边不断从已故亲人的虚幻无力的存在中吸取令人感到闷痛的欢乐，俯视着冰冷的土地和在狂风中摇驭不定的深草，一边口里呼道："有个漂泊者将会到来，他曾见过我的好青春"；他将会问：你的QQ里的那为歌手在那里？

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

无论他们借来的，这悲观，他们并没有借用-而不是从希腊思想，这是一个欢乐的承认和致敬，向美丽的和高尚的在这个世界上，一个研究无视元素的悲哀；并非来自埃及的思想，不容许其拟订的揣测对报应和判断，在地狱投忧愁就这本存在，但认为宇宙的创造或演变下，主持会议的智慧，透特；不是来自伊朗的思想，举行以绝对优势的阿胡拉马自达和只允许ahriman下属分享在创造，或者更确切地说，反创造，整个世界的；不是从印度brahminic思想，这是泛神论单纯和简单，或上帝在住家，在NaY查明，宇宙，而不是宇宙现有的作为矛盾的上帝；没有，最后，从反犹思想，为犹太人的宗教是奇怪的沉默，以命运的灵魂，死亡后，看到所有实际可行的智慧，崇拜巴力，或马尔杜克，或杆，或哈达，他们可能活，只要这个地球上。

Another door opened beneath the king, and a priest, followed by a band of choristers, and dancing maidens blowing joyous airs on golden horns and treading an epithalamic measure, advanced to where the pair stood, side by side, and the wedding was promptly and cheerily solemnized.

国王座位底下会有另一扇门打开，牧师率领一群唱诗班缓缓走出，接着用金角吹出欢乐曲调，随着祝婚诗舞动的舞娘并列在两旁；婚礼便在迅速及兴高采烈地气氛下庄重举行。

Official of Zhang Xian, weather, send child empress or imperial concubine of the first rank sits up on stage of hold a memorial ceremony for, cake of filled up with jujube is mixed before Yuanxiao, gay people downloads a song to carry dance in stage of hold a memorial ceremony for, invocatory children health grows in safety.

张仙、天官、送子娘娘端坐在祭台之上，面前摆满枣糕和元宵，欢乐的人们在祭台下载歌载舞，祈求儿童健康平安地成长。

It is not only the eating of them, but the finding: the fluttering up there and hopping from branch to branch, the sidling out to the extreme end of the bough, and the inward chuckling when a friend lets his acorn drop tip-tap from bough to bough.

不光因为有得吃，这欢乐也来自找寻果实：它们拍打着翅膀飞上树梢，轻快地从一根枝条跳到另一，侧身行至枝枉的最边缘。当一只乌鸦掉落的橡果噼噼啪啪从一根根树枝上弹落下来时，会引起伙伴们一阵咯咯暗笑。

So it's like you can unemotionally analyze some source of deep joy in your life.

也就是说你可能会理性地探索到你生活中的欢乐的来源。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。