概念的

Based on this,the relationships among the five kinds of motive of strategic alliances forming were disussed firstly.Secondly,this paper discussed the qualification on resource with which companies could coalize,defining the concept of strategic resource, following the way of seeking for resource gap and combining the characteristics of resource.Thirdly,company resource were classified into property right-based resource and knowledge-based resource in terms of inimitable barrier and thus how the resource types of partner firms would determine their structural preferences in terms of four major categories of alliances was discussed.

首先，探讨了联盟形成的五种动机之间的关系；其次，在界定了战略性资源概念的基础上，遵循寻找资源缺口的思路和方法，结合企业资源的特征，探讨了企业进入联盟所需的资源条件；接着，在可模仿性壁垒概念的基础上，将企业资源分为基于产权的和基于知识的资源，并探讨了根据双方的资源类型如何在四种联盟结构中作出选择。

The social level structure is defined from its basic conception, in-depth meaning and characteristics. The term refers to a functional being and social reality, a unity of physical space and value space as well as connectional and theoretical existence. Viewed from the perspective of political philosophy, the social level structure is a political sovereignty grading or ladder in a state who values the supremacy of sovereignty, penetrating into economic, cultural and social fields, universally forming social relationship. Based on general social structure, social system and political sovereignty, the social level structure is an abstractly summary of social hierarchy which is neither a copy of political structure nor simply addition of economic, cultural and social structure. The social level structure is long hidden but universally existing, deeply affecting and shaping social system, people's life and thinking. Based on the above, the thesis probes the social foundation, evolutional law, fundamental quality, running mechanism, historical function, current significant and the reform necessity.

从社会层级结构概念的基本规定、深层意蕴和性状表现三个方面界定社会层级结构概念，认为社会层级结构既是一种实体性存在和社会现实，也是一种观念性存在和理论构造，是物理空间和意义空间的统一；从政治哲学视野，社会层级结构是在政治国家内部按照权力至上的方式形成的权力级别或权力阶梯，并渗透到经济、文化、社会领域，形成具有普遍性的社会关系体系；它以总体社会结构为依托，以社会制度为外化，以政治权力为中轴；它既不是政治结构的翻版，不是社会阶层结构的别名，也不是经济、文化、社会结构的简单叠加，而是对它们层级性的一种抽象和概括；这种结构长期隐而不显，但却无处不在、无时不有，深深地影响和牢牢地控制着社会制度、人的生活和人的思维方式。

Schmidt\'s understanding of Marx and Marxism emphasizes the social historical character of the concept of nature of Marx; And he argues that the philosophy of Marx aims at the criticism of "the second nature of nature" and the nonidentity of the subject and the object, because the biggest secret of the ideology lies in the identity, and in the philosophy the most core identity is the identity of the subject and the object, Schmidt reiterated ideology critique, which is the important subject of the Frankfurt school and even the entire West Marxism; He also elaborated the relation between Marx\'s natural view and the Marxian socialism theory.

他十分重视结合马克思的社会历史理论、经济理论来考察自然概念，充分强调马克思自然概念的社会历史特征；突出批判&第二自然&与坚持主客体非同一性问题，因为意识形态的最大秘密在于同一性，哲学上最核心的同一性就是主体与客体同一性，所以施密特重申了法兰克福学派乃至整个西方马克思主义的重要主题——意识形态批判；他阐述了马克思的自然观与马克思社会主义学说的关系，围绕人和自然的关系问题探讨了马克思和一切乌托邦的联系和区别。

Thirdly, from the influences of Media Event, by reference to objective reporting ideas, this study analyzes in sequence these influences in terms of reporting practice, media management and control, and reporting ideas, to further explore how two aspects remodify themselves and coordinate to supplement, and perfect the system of news reporting ideas.

具体而言，一是从媒介事件的本体出发，在&媒介事件&同名概念的已有研究基础上，对本研究中的媒介事件加以概念上的厘清与界定，并将其框定在新闻报道理念及实践的双重层面中，从不同角度探讨&如何&呈现出&传媒→事实→报道&的新闻生产及传播关系；二是从媒介事件的历史出发，实际上是放置于新闻报道发展史中，解答&为何&繁衍出这种新闻传播现象并导致这种新闻生产及传播关系的问题；三是从媒介事件的影响出发，以客观报道理念为参照，分别从报道实践、传媒管理与控制、报道理念等角度对媒介事件的影响进行逐一辨析，考察媒介事件和客观报道理念如何各自修正并互为补充，从而进一步完善新闻报道理念体系。

At the moment, however, I want to focus on perception and make three points. The first is a point about the intimacy of the connection between perception and action. It involves an argument designed to show that, contrary to what we might suppose, there is no logical or conceptual gap between our conscious perceptual awareness and our corresponding agential capacities. Needless to say, the argument is designed to make the agential approach to direct perception less unintuitive. The second point is made with the same aim, but proceeds from the opposite side. That is, I argue briefly for the inadequacy of the sense-datum conception of visual perception (the source of virtually everyone's "pre-theoretical" intuitions, regardless of their theoretical commitments). And I do so on phenomenological grounds.

此刻，无论如何，我需要集中在感知上，指出三点。1、关于感知和行为之间的密切关联，这包含一个被设计的论证，以指明在'我们有意识地感知'和'我们有意识地agential能力'之间不存在逻辑或概念上地gap，而无需说，这个被设计的'直接感知的agential进路'的论证更少非直观。2、同样的目的，但起点反过来，即，我简单论证了视觉感知的感觉材料概念的不充足（事实上每个人的前理论直观的源头，无论有何种理论承诺），我做这个基于现象学基础。

Blue jade Wan breaks the traditional package "hardly" the feeling, advocates the nature, comfortable, practical, individuality "soft" handbag, does not rigidly adhere to the tradition "the simple geometry", founds even more three-dimensional, the multi-structures, the multi-level three-dimensional concepts, set at variance the concept the modelling, in the material aspect unceasing attempt, the lining supplementary material aspect unceasing breakthrough tradition ideological mode, seeks for the new material in more scopes to express the design unceasingly.

蓝玉宛打破传统包的&硬&感，主张自然，舒适，实用，个性的&软&手袋，不拘泥于传统的&简单的几何型&，开创出更加立体，多结构，多层次的立体概念，解构概念的造型，在材料方面不断的尝试，面料辅料方面不断的突破传统思维模式，在更多范围中不断寻找新材料来表达设计。

However, there are distinctive differences between their theories. Firstly, thing-in-itself is not only the source but also the boundary of the knowledge in Kant's philosophy, whereas Mou Tsung-san annuls its epistemological meaning and regards it as a value concept. Secondly, the free will in Kant's theory can be speculated but cannot be proved, and therefore it's just a postulate. However, Mou Tsung-san considers the free will as the free and infinite mind, that is, a kind of real presentation. Thirdly, Kant holds that intellectual intuition is the patent for God instead of human beings, while Mou Tsung-san holds that it is a potential of human beings.

他们的学说存在着明显的差异：物自身在康德哲学中既是认识的来源又是认识的界限，而牟宗三却化解了物自身概念的认识论意义，将其看作一个价值概念；自由意志在康德处可思议却不可证明，因而只是一设准，牟宗三将自由意志等同于自由无限心，认为它是一真实的呈现；智的直觉在康德处是上帝的专利，人无法拥有，而牟宗三则认为智的直觉是人的潜能；康德立足于西方传统认为人是有限的，牟宗三则认定人虽有限而可无限。

P2 S1:However far removed today's concept of reason is from its Platonic origins, and however much it may have been changed by paradigm shifts, it is still constituted by a reference, if not to ideal contents, then to idealizing, limit conceptions.

但是，不论今天的理性的概念是怎样的远离了柏拉图传统，也不论它经过范式转变之后发生了怎样的变化，它仍然由和理想化的，有限的概念的联系组成，所以即使它没有同理想的内容相联系。

Thereby the fundamental principle of the single practice faction of Taoist theory for inner elixir is come out. Then, mainly according to Wuliu Xianzong and Dacheng Jieyao, author elaborates the approximate appearance of the single practice faction of Taoist art for inner elixir such as"Constructing the foundation in one hundred days","Plucking the great medicine in seven days","Hibernating in Seven days","Keeping the embryo in ten month","The positive deity leaving the body","Cultivating in three years","Seating in front of a wall in nine years"and so on. At the same time common misunderstandings that cause to some terminology are clarified such as "The Xing before the Ming"and"The Ming before the Xing".

文章通过对内丹学南宗、北宗和中派的代表性丹经的发掘和整理，明确这些丹经中的&先天&、&后天&、&元神&、&元气&、&元精&、&阴阳&、&造化&、&心&等等主要概念的基本含义，从而归纳出清修派内丹学的基本理论，接着，主要以《伍柳仙宗》和《大成捷要》中所阐述的内丹术为主要依据，综合南北宗和中派的代表性丹经，把清修派内丹术中的所谓&炼心&、&百日筑基&、&七日采大药&、&七日大蛰&、&十月养胎&、&出阳神&、&三年乳哺&和&九年面壁&等基本丹法大要较清晰地呈现出来，同时澄清人们由于对一些术语概念认识不清而导致的误解，如所谓&先性后命&和&先命后性&的区别。

This can be seen in terms of its concept setting, historical development and present condition.

从数字图书馆个性化服务的概念、历史及现状着手，论述了个性化服务的必要性、服务方式、存在问题以及实行时需注意的事项，提出随着数字图书馆不断完善，它就能满足不同用户的需求，为图书馆的生存与发展带来了新的思路与希望；随着科学与信息技术的不断进步和图书馆服务概念的更新，数字图书馆个性化服务必将有一个广阔的未来。

It has been put forward that there exists single Ball point and double Ball points on the symmetrical connecting-rod curves of equilateral mechanisms.

从鲍尔点的形成原理出发，分析对称连杆曲线上鲍尔点的产生条件，提出等边机构的对称连杆曲线上有单鲍尔点和双鲍尔点。

The factory affiliated to the Group primarily manufactures multiple-purpose pincers, baking kits, knives, scissors, kitchenware, gardening tools and beauty care kits as well as other hardware tools, the annual production value of which reaches US$ 30 million dollars.

集团所属工厂主要生产多用钳、烤具、刀具、剪刀、厨具、花园工具、美容套等五金产品，年生产总值3000万美元，产品价廉物美、选料上乘、质量保证，深受国内外客户的青睐