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梁启超

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Liang Qi-chao,Hu Shi and Shen You-ding applied western logicto compare Mo-jing logic and made Mo-jing logic refound.

梁启超、胡适、沈有鼎等人通过研究西方逻辑,从而用来比较研究墨经逻辑,才使墨经逻辑重新被发现。

In fact Liang Qichao held a transitionally historical view, which emphasized the fact that historical progress was an inevitable trend, and also Liang pointed out that interpretation of history relied on not only scientific means but the human intuition as well. Meantime, Liang insisted that the cultural accumulation was not merely a result of the development of material culture in the civilization. The method of his interpretation can probably help Chinese historians exceed the ideological restriction from Western historical ideas and avoid the extreme results from the interpretations of "modern" and "postmodern."

实际上,梁启超所采取的是一种过渡期的历史观,这种历史观既强调历史的进步是不可阻挡的一种趋势,又主张解释历史不能仅仅依赖于纯粹科学方法,而尚需运用直觉的手段,同时他又强调文化积淀而不仅仅是物质更新在文明演进中的作用,这样的阐释方法使我们有可能超越西方历史观对我们思维的长期制约,也可避免&现代&与&后现代&两种极端解释取向所造成的偏颇后果。

Opening the people"s intelligence " with the purpose of teaching beginners, under the advocating promoting energetically of Liang Qichao ,etc, the idea of the novel has changed enormously: Novel status is improved fast , and it enters literature palace and becomes " upper strata of literature "; The social function of the novel gets unrestrictedly exaggerated and emphasized, the artistic function is probed into and paid attention to.

近代在&开启民智&以启蒙的目的下,在梁启超等人的大力倡导推动下,小说观念发生了巨大的变化:小说地位得以迅速的巨大的提高,进入文学殿堂并成为&文学之最上层&;小说的社会功能得到无限制的夸大与强调,艺术功能得以探讨与重视。

His utilitarianist ethics have been infuenced by the west utilitarianism represented by Bentham to a large degree, namely emphasis on "egoistic", and emphasis on "egoistic" beyond "profitable group". But at the same time, he does not accept Bentham's thought totally.

作为在历史上颇具影响力的一位思想家,梁启超许多观念都带上了西方观念的色彩,他的功利主义伦理观在很大程度上就受到了西方功利主义思想的代表-边沁的影响,即重视&利己&,并强调在&利群&之上的&利己&。

It is claimed in the paper that Liang Qichao' s view of the public morality from private morality ignores the rules of the growth and formation of the public morality, oversimplifying the relations of both moralities.

源自梁启超的&私德外推即为公德&的观点,忽视了公德生成的长期性、复杂性和规律性,是对私德与公德关系的一种简单化、表面化的理解。

This paper explains the complicity of nationalism and literary history by reexamining the relationship between Liang Qichao's nationalism and the appraisal of Lu You, and also by tracing back that appraisal. Thus we need to find was to describe the correlation of society and the history of Chinese literature as the history of East Asian literature.

本文试图重新考察梁启超的国家主义与陆游评价的关系,追溯陆游评价的系谱,从而解析国家主义与文学史之间的「同案犯」的关系,并由此摸索如何从东亚文学史的角度、在与社会的相关关系中来叙述中国文学的历史。

At the same time, Liang Qichao pointed out that Chinese "private morality" had greatly retrograded and degenerated in modern China, so the task to promote people"s "private morality was very urgent.

同时,梁启超认为,由于中国人的&私德&大大退化与堕落,努力提升国民&私德&任务又迫在眉睫。

By systemizing the research results in relating books and papers about Liang's thought of tasteful aesthetics, it is clear that the concrete practical means and research approaches are weak underlying his rich theory.

通过梳理研究梁启超趣味美学思想的相关书目和论文中已有的研究成果,发现在丰富的理论积淀中暗存具体实践操作手段的疲软乏力和研究方法上的单薄苍白。

Liang Qichao combines and integrates theories on taste of all Chinese and foreign aesthetes after exploring the essence of Chinese traditional culture deeply and pondering the differences between Chinese and western civilization seriously together with his own experience getting from aesthetic practice. Thus his tasteful aesthetics is compatible and inclusive adhering to the academic principle and tradition of Chinese traditional culture.

梁启超深入发掘中国传统文化的精髓、认真思考中西文明的差异并结合艺术审美实践的切身体会将古今中外美学家的趣味理论融会贯通,使趣味美学秉承、体现了中国传统文化中广纳百流、兼容并包的学术宗旨与传统。

In the third part,after self-questioning the traditional national spirits and confirming the national quality of foreign country, Liang Qichao modeled a image of fresh people: First, equality and freedom is the feature at the core of the freshing people. Second, being eager to make progress and taking a risk is the distinct characteristics of the fresh people.

第三部分论述了梁启超通过对中国传统国民精神进行深刻反省和对西方文化给予充分地肯定之后,塑造了一个全新的新民形象:&平等、自由&是&新民&的核心特征;&进取&、&冒险&是新民鲜明的性格特征;&利群、爱国&是&新民&的道德标准。

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