梁启超

When the tradition " say why benefit ", gentleman ought to all day " character not as good as benefit " homiletic when be being abandoned in succession, go up century end, what Liang Qichao gives out in eve of the Reform Movement of 1898 is following plaint, particularly conspicuous however.

当传统的&何必曰利&，君子应当终日&言不及利&的说教被纷纷抛弃时，上世纪末，梁启超在戊戌变法前夕发出的下列感叹，却特别引人注目。

Liang Qichao who was active in political movements, has been well -known as a great thinker and scholar in Chinese modern history. His whole life had an individable connection with politics.

梁启超是中国近代著名的政治活动家、思想家、学者，一生与政治有着不可割舍的联系。

Although Liang Qichao strives to treat them equally, due to numerous limitations, he is unable to authentically adopt justicial attitude towards minorities.

虽然梁启超力求公平对待汉族与少数民族，但由于各方面的局限，他并不能给少数民族以真正的公平。

It points out that Yan Fu"s, especially LiangQichao"s liberalistic thoughts of "New People" and the spirits of doubting and loving method trained by Confucian education in HuShis little age have an important effect on his acception of Ibsenism and Pragmatism, which, in turn, he uses in remolding Chinese national character.

文章指出，严复尤其是梁启超具有自由主义特征的&新民&思想以及幼年儒学教育所养成的怀疑精神和对方法的注重，对胡适后来接受易卜生主义和杜威的实验主义，并将其用于国民性改造具有重要影响。

His seven-year-old into the school, the 11-year-old also admitted to the private Tianshui Wei Primary School (now known as a primary solution), 15-year-old father requested that the Ching dynasty undertake any examination, John Linha was sharp speech writing workshop. In 1921, Feng Guorui admitted to the Southeast University in Nanjing, after graduating from Peking complex also admitted to the Postgraduate Institute of National Studies of Qinghua University, in the industry by Liang Chi-chao, the Chinese culture, such as Wang Guowei subglottic Masters, which accumulated a deep knowledge of Chinese culture.

他七岁入私塾，十一岁考入天水私立亦渭小学，十五岁其父即请前清进士任承允、翰林哈锐为之讲习古文辞。1921年，冯国瑞考入南京东南大学，毕业后复又考入北平清华大学国学研究院深造，受业于梁启超、王国维等国学大师门下，从而积淀了深厚的国学功底。

He introduced Western logic and made research on the important work of Chinese pre-Qin logic, i.e Canon of Moism, with comparative method for the first time in logical history of Chinese modern times.

他的研究方法影响了同时代的以及后来的一大批研究墨学的中国学者，其后的墨学研究大都循着梁启超所开辟的这一方向深入发展。

The third part is about Liang Qichaos research of logic of Moism, he advanced Die Jing Biao Ti style of annotating Canon of Moism, and developed comparison among three kinds of Logic.

梁启超的这些成就和不足给我们的主要的启示是：首先，我们可以吸收他关于方法论的正确思想，在他不足的地方继续深入研究，以使我们的研究更具体全面。

Then he gave a high appraise to logic of Moism. What he had done established a new way for the research of logical history in Chinese modern times, and pushed the research of Chinese logical history toward a new developing stage.

梁启超在逻辑——方法论方面取得的主要成就：①对比分析了归纳法与演绎法，特别是对归纳法的分析比较详尽，也基本正确；②主要将比较法作为归纳法的一个组成部分来进行分析，论述了比较法的认识作用，讨论了比较法在历史研究中的运用；③比较分析了分析法与综合法的思维过程，并结合治史和读史具体化为历史研究方法；④阐述了因果律的基本要求，与近代莱布尼茨的充足理由原则和普通逻辑的充足理由律思想相似；⑤探讨了名的分类方法，分析了前人的错误分类，提出明确划分根据的重要性。

His research method affected many contemporary and following Chinese scholars who studied the doctrine of Moism. After him, the research of the doctrine of Moism (including the research of logic of Moism) followed the way that Liang Qichao had established.

对墨家逻辑学的研究：梁启超提出校注《墨经》文本的&牒经标题&体例，而且开创了三种逻辑比较研究的新方法，运用西方逻辑和印度因明的逻辑原理对《墨经》中的有关条文进行参照解释，较为充分地揭示出《墨经》中许多基本概念和命题的逻辑意义。

Apparently, not only is LIANG a pioneer of the New Culture Movement, but also his view displays an outstanding uniqueness: his idea of cultural consciousness conceives its own rationality and prospectiveness,which largely enriches the New Culture Movement and represents one important aspect o~ the mind emancipation trend.

梁启超的文化自觉富有合理性与前瞻性，大大丰富了新文化运动的内涵，代表其时国人思想解放的一个重要的向度。

The labia have now been sutured together almost completely.The drains and the Foley catheter come out at the top.

此刻阴唇已经几乎完全的缝在一起了，排除多余淤血体液的管子和Foley导管从顶端冒出来。

To get the business done, I suggest we split the difference in price.

为了做成这笔生意，我建议我们在价格上大家各让一半。