梁启超

The most important aspect is the difference about their contribute to newspapering, Including Liang qichao contribute reformation antilogy, Wang kangnian contribute in practicality.

其中很重要的就是梁启超和汪康年对报业的贡献不同，着重比较了梁启超对思想革新的贡献和汪康年对业务革新的贡献。最终二人在《时务报》时期的矛盾激化，期间的表现和原因也有一些详细介绍。

This article through the expatiation on popular trend of Liang Qichao'literature thought, to open the Liang Qichao'historical merit of founding the Chinese literature popularity idea, by returns to original state of historical candidness.

本文试图通过对梁启超文学思想大众化取向的阐述，揭示梁启超开创中国文学大众化理念的历史功绩，以还原历史的本真。

Because of lighting the name of nationalism and weighting the contents of nationalism, Liang Chi-chao\'s nationalist ideas has very diverse manifestations, Many ideological doctrine including liberalism, socialism, cultural conservatism had closely associated with his nationalist ideology, Liang Chi-chao had been always followed to nationalism, However, he did not consider that national interests is paramount above everything, he strived to connect nationalism with freedom, democracy, constitutionalism, trying to achieve national interests and personal interests, nationalism and the cosmopolitism simultaneously.

由于轻民族主义之名重民族主义之实，梁启超民族主义思想的表现形态十分多样。自由主义、社会主义、文化保守主义等许多思想学说都与其民族主义思想有着密切的关联。尽管梁启超一直奉行民族主义，但他并没有走上国家、民族至上的不归之路，而是努力把民族主义与自由、民主、宪政等现代性价值相链接，力图实现国家利益与个人利益、民族主义与世界主义的统一。

Part two discusses Liang Qichao's main thought of historical theory, including his evolutionary historical theory, the aim and efficacy of history learning and the discursion on causality of history.

第二部分论述梁启超的主要史学理论思想，涉及梁启超的进化史观、史学研究的目的和功用以及对历史因果关系的探讨。

He made a comparative analysis on Chinese nominalistic logic with Western Aristotles logic and Indian classical logic, and revealed the main content of logic of Moism, including basic concept, principle of inference, induction ect.

本文拟从以下几个方面对梁启超的逻辑——方法论思想进行分析评述： 1、梁启超取得逻辑——方法论研究成就的历史条件：①清代诸子学的考证训诂成果使《墨子》一书稍可读通；②西学输入促进了梁启超对中国古典逻辑的研究；③研究墨学和科学的逻辑方法，为宣传维新变法思想提供方法论武器；④梁启超对墨子及墨家学说的主观偏爱。

They are: the achievements of textual research and exegesis of Zhu Zi Xue in Qing Dynasty; the promoting effect of the introducing Western theories that took on the research of Chinese classical logic; taking the doctrine of Moism and scientific logic method as a methodological weapon for propagating reformist thought and Liang Qichao"s favor to Mo Zi and theory of Moism.The second part is about Liang Qichao"s achievements of logic and methodology: he analyzed induction and deduction, and thoroughly analyzed induction in particular, and his thought about those was mainly correct; he analyzed comparison as a component of induction and discussed the cognitive function of comparison, he also explained how to use comparison in the research of history; he not only explicated the thinking process of analytical method and synthetic method, but also integrated the two methods with studying history and reading history , and turned them into specific research methods of history ;he expound the rule of causal law , just as Leibnizs principle of sufficient reason in Western modern times and the law of sufficient reasonin universal logic; he discussed nominal classification, and analyzed wrong classification of the forefathers, then he pointed out the significance of clarifying the basic of division .

不足在于：①梁启超对于各种科学方法的论述不够系统、全面；②梁启超比较研究方法仍存在一些缺陷，他的比较研究主要是将墨家论式与西方逻辑的三段论(有的与印度因明的三支作法)形式作求同研究，缺乏系统性和全面性，而且对三种逻辑的共同点和差异点的分析也缺乏理论深度，加之梁启超不懂得数理逻辑，缺乏精确的数理逻辑工具，因而使这种对比分析缺乏严密性和精确性。

He has developed what is useful and discarded what is the bad. Based on another western utilitarianist representative Mill and Japanese Kadou, Liang Qichao has put forward his own utilitarianism ethics: Regarding "loves his heart" as the foundation, he unites being egoistic and the favorable group as one.

但同时，梁启超又不是全盘接受边沁思想，而是对其思想进行了扬弃，在借鉴西方另一功利主义代表穆勒和日本加藤弘之思想的基础上，梁启超提出了他自己的功利主义伦理观：以&爱他心&为基础，把利己与利群相统一起来。

Exiling himself to Japan,Liang Qi-chao researched and accepted Rousseau's thought of social contract,and then formed the idea that"the subject is the main body of the nation".

论文关键词卢梭/民约论/梁启超/国民国家思想 Rousseau/Social Contract/Liang Qi-chao/the thought on nation-state，论文来源学术研究，论文单位广州，点击次数 22，论文页数 108～113页2002年2002月论文网 http：//www.lw23.com/paper_63619441/梁启超流亡日本后，通过研习和接受卢梭的民约论，确立了&国民主体&论。

The paper, focusing on Liang"s economic thoughts, elaborate Liang"s life, the origin of his thoughts, his research on western economics, such as field and agriculture, reviving industry, making use of foreign fund, financial construction, fiscal and thoughts on other aspects, and try to give a complete and systematic presentation of Liangs economic thoughts.

本论文大致分为两部分：第一章为第一部分，该章对梁启超的生平及思想渊源加以论述，并重点对梁启超思想的形成及发展过程进行了考察和研究；第二部分为本论文的主干，对梁启超的经济思想进行了较为全面地探讨。

The first part discussed the unique family culture and specific social culture whichwere family education thought and practice of Liang Qichao relying on, and analyzedthe theoretical foundation of his personal factors and ideological formation, from whichto reveal that the quintessence—"advancing with the times", in Liangs familyeducation, and point out the idea with mean reconcile characters.

第一部分讨论了梁启超家庭教育思想和实践所依托的独特的家庭文化和特定的社会文化，并分析了梁启超家庭教育思想形成的个人因素和其思想确立的理论基础。

The labia have now been sutured together almost completely.The drains and the Foley catheter come out at the top.

此刻阴唇已经几乎完全的缝在一起了，排除多余淤血体液的管子和Foley导管从顶端冒出来。

To get the business done, I suggest we split the difference in price.

为了做成这笔生意，我建议我们在价格上大家各让一半。