根本的

This chapter tries to solve the following issues:as theconscious awareness of law-makers,the penalty-crimerelationship determines how to make law;as the form ofideas,the penalty-crime relationship regulates and guidesthe process of law-making and judicature;penalty andcrime as provided by law is nothing but the model for thepenalty-crime relationship presupposed and defined bylawmakers;the presupposition and definition of thepenalty-crime relationship is the value-based evaluativeactivity on the grounds of cognition;the change invalue-based criteria and the inherent contradiction of theobjective to beevaluated is the fundamental precondition for the definitionof the penalty-crime relationship;the change in classcontradiction is the basic cause for the change inevaluative criteria;the change in the objective to theevaluated reflects the demands and interests of the rulingclass to a certain extent,and lastly;as the evaluativeform of negating crime,penalty and its effectiveness dependheavily on the unity of compulsiveness and justice.

文章论述了刑罪关系作为立法者的自觉意识决定着刑事立法；刑罪关系作为观念的形式，规束并引导着立法和司法，法律中规定的犯罪与刑罚，是立法者设定的刑罪关系范式；刑罪关系的设定是以认识为基础的价值评价活动，价值标准的变动性和评价对象的内在矛盾性，是刑罪关系设立的根本前提，指出了阶级矛盾的变化是导致评价标准不确定的根本原因；评价对象的转移，在一定程度上反映出统治阶级利益的需要。刑罚作为对犯罪否定评价的方式，其有效性在于强制性与正义性的统一。

These three are mutually containable, conditionaland with each other for result.

人的实践活动本质不仅创造了人，使人成为主体性的存在，而且是对人的社会存在和社会本质的确证，同时决定了人的发展的过程性、可塑性和永远不能完成性；人的关系本质制约着人的实践活动和人的需要，决定了人必须在社会中生存和发展，是认识人并把人与人区别开来以及理解人的问题在本质上是社会问题的关键所在；人的需要本质是人从事实践活动的根本动因，从而也是社会发展的本源性动因，人的需要本质要求任何一个社会的政治、经济、文化制度、法律、政策、意识形态以及人们参与社会的种种政治、经济、文化等活动都应以满足人的需要为根本出发点和归宿。

The fundamental cause of the development of a thing is not external but internal; it lies in the contradictoriness within the thing…Contradictoriness within a thing is the fundamental cause of its development, while its interrelations and interactions with other things are secondary causes.

事物发展的根本原因，不是在事物的外部而是在事物的内部，在于事物内部的矛盾性。…事物内部的这种矛盾性是事物发展的根本原因，一事物和他事物的互相联系和互相影响则是事物发展的第二位的原因。

Today , I go to school library to get some information about that Dalai, he is a escaped Chinese. He like to decorticate the living person, he like exoculation. He also like the stuff that made of human bones and skins. He never esteemed other's life. After he escaped to Western, he is suddenly full of human right and mercy, but he is still not change in his heart. Not long ago, He incited his followers to violence, and cause many people to die. Both you and him lack the human nature.

我今天去学校的图书室查了一下那个叫XX赖的人的资料，原来这个人是从中国跑出去的，他以前也在中国生活过，喜欢对活人剥皮、抽筋、挖眼，还喜欢用人骨、人皮做成法器来送给尊贵的客人，根本不拿人当人，根本没把别人的生命当回事，他跑到西方去了之后，满口人权、慈悲什么的，其实骨子里还是狗改不了吃屎，不久前他还煽动打砸抢烧，致使无数的人生灵涂炭，看来你和他都是没有人性的主儿，我们老师讲过"物以类聚，人以群分"，难怪你们会搞在一起！

When concerned narration time, they predigested modern narration time of western novel to hyperbaton narration, and then focused on " the abrupt beginning", and never grasped the flexibility that western novel narration time can cut time according to expression requirements; when concerned the narration angle,"I" in the works of new-novel critics is only the thread to link the stories, and the works never cares about the idea and sensation of "I"; when concerned the narration framework, for the obstinacy of the tradition of Chinese novel preference in plot, it is the most difficult to take in.

在小说的叙事时间上，新小说家把西方小说的现代叙事时间简化成了倒装叙事，又把倒装叙事集中在"开局突兀"上，根本没有领会西方近代小说叙事时间根据表达需要进行剪辑的灵活性；在叙事角度上，"新小说"家作品中的"我"只是串连故事的线索，作品根本没有关注我心里的思想和情感；在叙事结构上，因为中国小说重情节传统的顽固性，对西方小说叙事结构的接受也最难。

Elephant you so a can love each other but again can't guard mutually of person, I didn't regret, having too many scars on the whole, having too many not equal to ideas on the whole, I would possibly of a smile and lead, even if and one day, our loves walk to an end, I can also tell proud ofly oneself, I once loved, I sincerity of once love, also pay sincerely, which afraid in your in the mind in fact and basically have no I, basically not concerned I, I also doesn't matter, I can't let, either the heart that you see me get hurt at silently drop wear blood, I can't let you see my tears, either quietly flow, I can't even blame you, I would like to let you forget me, I would like to you are in a certain and lonesome night, would suddenly remind of me, would feel I am light of orison and silent wish.

象你这样一个只能相爱却又不能相守的人，我没有后悔，就算有太多的伤痕，就算有太多的不如意，我都会尽可能的一笑而过，纵然有一天，我们的爱走到了尽头，我也可以自豪的告诉自己，我爱过了，我真诚的爱过了，也真心的付出了，哪怕在你的心里其实根本就没有我，根本就不在乎我，我也无所谓，我也不会让你看见我受伤的心在悄悄的滴着血，我也不会让你看见我的眼泪静静的流，我更不会怪你，我愿意让你忘记我，我愿意你在某个寂寞的夜晚，会突然的想起我，会感受到我轻轻的祈祷和默默的祝福。

Perhaps say it and the fundamental difference of all old philosophy not to go up in common sense, pure with " ego "," self-awareness "" preexistence " set beforehand for " see before theory " the establish that carries out a viewpoint, the philosophy that adopts pair of countryman economics however is critically, from go up at all broke through those who regard everything as old philosophy " see before theory " a variety of superorganic are set beforehand," actual individual ", of actual individual " activity of perceptual object sex " the premise that regards the mankind as the history, the historical dimension of the real life world that opened a person constitutionally is spent, present the life world of real person before people thereby.

本文认为：马克思哲学变革的实质，或者说它与一切旧哲学的根本差异不在一般意义上的、单纯的以"自我"、"自我意识"的"先在"预设为"理论前见"的实践观点的确立，而是通过对国民经济学的哲学批判，从根本上突破了作为一切旧哲学之"理论前见"的种种形而上的预设，把"现实的个人"、现实的个人的"感性对象性活动"作为人类历史的前提，本质地打开了人的现实生活世界的历史维度，从而把现实的人的生活世界呈现在人们面前。

Besides, the lelated studies in china have got some other special problems:Firstly, because of a undue and stereotyped interpretation of the classic of marxism, and a one- sided and superficial understanding of Germany philosophy, especially Kants philosophy,some scholares can not understand and grasp the fundamental spirit of the Marxism deeply-ahistorical and dialectical materialism idea of freedom-the cornerstone of the theory about therule of law, the theory in china lack of the spirit of freedom of the essential value of the rule of law universally, so they are not only unprofound but also unthoroughness.

此外，我国的相关研究还存在如下问题：首先，由于对马克思主义经典著作持一种片面化、僵化的解读模式，以及对于德国古典哲学、尤其是康德哲学片面化、表面化的理解，一些学者未能深刻理解和把握马克思主义的根本精神——历史的、唯物辩证的自由思想——这一法治理论的基石，我国的法治理论比较普遍地缺乏对于法治的自由精神这一根本价值取向的深刻理解，由此导致其不仅不深刻，而且不彻底。

The advanced sex of advanced productivity and party is close and associated, the advanced sex that advanced productivity is a party bilks the corporeal foundation with generation, the concentration of the advanced sex that developing advanced productivity is a party is reflected, it is to maintain hold the basic requirement of advanced sex mixes the political party basic approach.

先进生产力与党的先进性密切关联，先进生产力是党的先进性赖以产生的物质基础，发展先进生产力是党的先进性的集中体现，是保持执政党先进性的根本要求和根本途径。

By retrospecting the debated history of landscape ecology,it is pointed out that the philosophical relationship between process and pattern is that "process is the intrinsic factor while pattern as extrinsic one".

体&即根本和内在的东西，&用&为&体&的外在表现。面对具体的规划区域时，分析问题的切入点和解决问题的着眼点都是&格局&，但是规划的根本出发点和目的都是&过程。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。