根本的

Naturally,we confront with such a problem:can we generalizethe systematic work on the classical boundary value problem for analytic func-tions and singular integral equation to Clifford analysis?And so this problemhas especially theoretical and practical meaning,and naturally this problem hasbecome a common hot topic for mathematicians at home or abroad.

其结果在一定程度上推广了一些经典文献的结果，取消了这些在经典文献结果中对s=0或s=n的条件限制，需要指出的是，据作者所知，到目前为止，本文也是第一次系统而又比较深入地研究了取值在泛Clifford代数〓上的超复函数的性质，并获得了比较系统而又深入的结果；另外，本文还对Clifford分析中的某些比较特殊的Riemann边值问题与奇异积分方程做了一定程度的研究，由于文中所用的方法较曾经出现的文献而言有着根本的改进，因此，本文去掉了从前在这一问题的研究过程中所做出的一些不必要的条件限制，从而使得在比以往条件更弱的情况下，获得了比以前文献中更多的结果。

Its historians discern four general traits in this tendency:(1) Its experiential character, pietists are people of the heart for whom Christian living is the fundamental concern;(2) its biblical focus, pietists are, to paraphrase John Wesley,"people of one book" who take standards and goals from the pages of Scripture;(3) its perfectionistic bent, pietists are serious about holy living and expend every effort to follow God's law, spread the gospel, and provide aid for the needy;(4) its reforming interest, pietists usually oppose what they regard as coldness and sterility in established church forms and practices.

其历史学家发现四个一般性状的这种倾向：（ 1 ）其经验的性格，虔诚主义者是人民的心为谁而基督教的生活是根本的关注；（ 2 ）其圣经的重点，虔诚主义者，以段约翰卫斯理，&人民的一本书&谁采取的标准和目标，从页的经文；（ 3 ）其perfectionistic一意孤行，虔诚主义是严重的约神圣的生活和付出一切努力，按照真主的法律，传播福音，并提供援助，为有需要的；（ 4 ）其改革的利益，虔诚主义，反对什么，通常他们认为冷漠和不孕症，在既定的教会形式和做法。

They answered the basic questions of socialist value standpoint, and therefore, are the three indispensable fulcrums of Deng Xiaoping"s value viewpoint The people"s interests criterion, which brings to light the aim of socialist basic value, is the finest value criterion of socialism; the productive forces criterion, which reveals the means of socialist basic value, is the basic one ; the practice criterion, which tells us the basic approach to exploring and achieving socialist value, is the absolute judging criterion of socialist value .

其中，人民利益标准揭示了社会主义基本价值目标，是社会主义最高价值标准；生产力标准揭示了社会主义根本价值手段，是社会主义根本价值标准；实践标准揭示了探索和实现社会主义价值的根本途径，是社会主义价值的终极评价标准。

In view of these shortcomings, this frequency meter has made the radical innovation in the design, its merit is: Uses the core component is the advanced monolithic special-purpose frequency measurement component -- monolithic frequency meter, the integration rate is high, the volume is small, consumes the electricity province, function, has realized the frequency meter high integration and the microminiaturization; So long as the monolithic frequency meter adds on the crystal oscillator, the measuring range choice, the frequency demonstrated and so on the very few components then constitute DC to the 10MHz miniature basic frequency measurement electric circuit; But the biggest merit was this frequency meter has realized monolithic frequency meter, frequency sampling electric circuit and the monolithic microcomputer three between hardware and the software connection completely, caused the frequency measurement measuring range the choice, the frequency data survey, the sampling as well as the code frontier transformation and the data dump possible monolithic microcomputer software programming automatically to carry on, thus has realized the frequency measurement and the sampling work intellectualizes completely, causes this system already to be possible to constitute a miniature intelligence to measure rate the instrument core electric circuit independently, also might take in the large-scale automatic control or a test system intelligent subsystem.

针对这些缺点，本频率计在设计上作了根本的革新，其优点是：所用核心器件是先进的单片专用测频器件——单片频率计，集成度高，体积小，耗电省，功能强，实现了频率计的高度集成化和微型化；单片频率计只要加上晶振、量程选择、频率显示等很少量的器件即可构成一个DC至10MHz的微型基本测频电路；而最大的优点则是本频率计完全实现了单片频率计、频率采样与单片微机三者之间的硬件与软件接口，使得测频量程的选择、频率数据的测量、采样以及编码的边境转换和数据的转储均可能过单片微机的软件编程自动进行，从而实现了测频与采样工作的完全智能化，使得本系统既可独立构成一个微型智能测率仪器的核心电路，也可作为大型自动控制或测试系统中的一个智能子系统。

In view of these shortcomings this frequency meter has made the radical innovation in the design its merit is: Uses the core component is the advanced monolithic special-purpose frequency measurement component -- monolithic frequency meter the integration rate is high the volume is small consumes the electricity province function has realized the frequency meter high integration and the microminiaturization; So long as the monolithic frequency meter adds on the crystal oscillator the measuring range choice the frequency demonstrated and so on the very few components then constitute DC to the 10MHz miniature basic frequency measurement electric circuit; But the biggest merit was this frequency meter has realized monolithic frequency meter frequency sampling electric circuit and the monolithic microcomputer three between hardware and the software connection completely caused the frequency measurement measuring range the choice the frequency data survey the sampling as well as the code frontier transformation and the data dump possible monolithic microcomputer software programming automatically to carry on thus has realized the frequency measurement and the sampling work intellectualizes completely causes this system already to be possible to constitute a miniature intelligence to measure rate the instrument core electric circuit independently also might take in the large-scale automatic control or a test system intelligent subsystem.

摘要传统的测频仪器体积很大，耗能量大，主要靠手工操作，而最大的缺点是不可编程，其量程转换、数据测量、采样控制和处理等均不能通过程序指令来进行控制，无法作为一个微型智能子系统与某一大型自动控制或测试系统进行接口。针对这些缺点，本频率计再设计上作了根本的革新，其优点是：所用核心器件是先进的单片专用测频器件——单片频率计，集成度高，体积小，耗电省，功能强，实现了频率计的高度集成化和微型化；单片频率计只要加上晶振、量程选择、频率显示等很晌慰的器件即可构成一个DC至10MHz的微型基本测频电路；而最大的优点则是本频率计完全实现了单片频率计、频率采样与单片微机三者之间的硬件与软件接口，使得测频量程的选择、频率数据的测量、采样以及编码的边境转换和数据的转储均可能过单片微机的软件编程自动进行，从而实现了测频与采样工作的完全智能化，使得本系统既可独立构成一个微型智能测率仪器的核心电路，也可作为大型自动控制或测试系统中的一个智能子系统。关键词高度集成化，单片机，频率计，电路

Heidegger culturally misreads Zhuang Zi's poetic thought because of the heterogeneity between Chinese and Western cultures and the differences in academic ideals and academic personality. In this sense, there must be some differences between Heidegger's poetics and Zhuang Zi's poetic thought. But with the factual relationships and possible academic links between both and similarities between foundamental modes of thinking, general theoretical approches, major ways of thinking and basic ways of discoursing, most of the above-mentioned differences do not form obstacles to an effective exchange between Heidegger and Zhuang Zi, and on the contrary, form a 'hermeneutic distance'inciting a fresh dialogue and a fresh thought.

由于中西文化的异质性所带来的文化隔膜，再加之学术理念、学术个性的不同，海德格尔对庄子诗学思想也不可避免地存在着某些明显的&文化误读&（譬如，用《庄子·达生》篇&梓庆为〓&的故事去批评美学研究中&质料内容二分&的思维模式等等），海德格尔诗学与庄子诗学思想之间也不可避免地存在着一定程度的差异；但由于二者之间客观存在着的真实的事实联系与可能的学理联系，以及在根本的思维方式、总体的理论路向、主要的运思方法和基本的言说方式等方面的一致或接近，这些差别中的大多数并没有成为足以阻碍海德格尔与庄子进行有效交流的鸿沟；反倒成了引发新鲜对话、产生新鲜思考的&解释学的距离&。

With this aim , this paper has made a comprehensive study on the problem of the land requisition in our country . armed with such renowned theories as the theory of property right application , land rent , public choice etc ., the study has rendered a potent analysis of the problems involved in the current land requisition policy and their reasons . then , based on china ' s realities , it advances its own proposal to renovate the current policy from various aspects including the nature and limitation , the procedure and the standard of compensations of the land requisition , that is , by means of a combination of enumeration and generalization , decide on a strict definition of public interests ; improve the procedure of the requisition of land under the principle of openness , justice and high efficiency ; set up the compensation standard with the market price as the baton while versified by other supplementary ways ; most importantly , clarify the property right of land

本文通过对土地征用问题进行系统、深入的调查研究，针对当前我国土地征用制度存在的主要缺陷和弊端，应用产权理论、地租理论、公共选择理论、新制度经济学中的路径依赖理论以及其它相关理论分析土地征用存在的问题及其原因，并结合国内外的先进经验，立足本国实际，从征地性质与范围的界定、征地程序的完善，以及征地补偿标准的确定，提出了完善土地征用制度的政策建议：采取列举式和概括式相结合的方式，严格的界定&公共利益&范围；树立正当的程序观念，按照公正、公开与效率的原则，完善征地程序；建立以市场价格为主的土地征用补偿标准，建立多样化的征地补偿方式等来解决我国征地中存在的问题，但最根本的是明晰土地产权从而进一步完善我国土地征用制度。

One tradition within Philosophy of Science has taken the theory/observation distinction as fundamental; and just as some troubled by scepticism about the external world have turned to idealism, and those troubled by scepticism about other minds have turned to behaviourism, so those troubled by the problem of our knowledge of the unobserved turned to instrumentalism.

一个在科学哲学传统，采取了理论/观察，根本的区别；和公正的一些关于外部世界的疑虑，困扰已转向唯心论，而那些被怀疑的其他脑海转向行为主义的困扰，所以那些由困扰我们的知识的问题不可观测转向工具主义。

Catholicism theologists think all the things coming from Bible are holy, relative and absolute. There is fundamental difference between the religion life and religion doctrine. The real belief is reflected the love of God and neighbor. The description of God by human is limited and not completed.

天主教神学家认为，圣经的一切表述，无论宗教的、世俗的、还是伦理的，都既是神圣的又是人类社会的，既是绝对的，又是相对的；具体的宗教生活与抽象的宗教教义有着根本的差别，福音为教会在形成过程中的产物，圣经曾有过删改、补充与变动，真正的信仰应表现在爱上帝和爱邻人的耶稣伦理；世人对神性的表述是有局限而又不可能完善的；神学应否定存在与生命科学技术相截然对立的终极启示与永无谬误的权威；应建立一种人道宗教伦理或爱之宗教伦理，作为神学化的生命伦理。

Catholicism theologists think all the things coming from Bible are holy, relative and absolute. There is fundamental difference between the religion life and religion doctrine. The real belief is reflected the love of God and neighbor. The description of God by human is limited and not completed. The bioethical theory of theology should be built based on ethics of love or humanism.

天主教神学家认为，圣经的一切表述，无论宗教的、世俗的、还是伦理的，都既是神圣的又是人类社会的，既是绝对的，又是相对的；具体的宗教生活与抽象的宗教教义有着根本的差异，福音为教会在形成过程中的产物，圣经曾有过删改、补充与变动，真正的信仰应表现在爱上帝和爱邻人的耶稣伦理；世人对神性的表述是有局限而又不可能完善的；神学应否定存在与生命科学技术相截然对立的终极启示与永无谬误的权威；应建立一种人道宗教伦理或爱之宗教伦理，作为神学化的生命伦理。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。