枯竭的

Not only does the antinomy movement impel development of human being's history, but also makes nature progress. Along with the rise of modern civilized industry, it greatly harms the relationship between man and nature for mankind to come down on the nature and excessively exploit it. Especially the predatory exploitation to nature in the capitalism and industrialization times and the blind development of economy in the developing countries lead to population explosion, environmental pollution, vegetation destruction, resource impoverishment, and evocable crisis of food, energy, and ecology, etc. All of these inevitably destroy the washy ecosystem. Thus, the existence and development of mankind are greatly challenged.

随着近代工业文明的兴起，人类对大自然的索取和过度开发已极大地损害了人与自然的和谐关系，尤其是资本主义和工业化时代人类对自然资源掠夺式的开采和发展中国家经济的盲目发展，导致了世界性的人口爆炸、环境污染、植被破坏、资源枯竭以及由此所引起的粮食危机、能源危机、生态危机等，从而使本来就很脆弱的生态系统遭到了极大的破坏，人类的生存和发展也因此受到严峻的挑战。

David's sudden emotional back-stepping probably would've been a catastrophe for me even under the best of circumstances, given that I am the planet's most affectionate life-form (something like a cross between a golden retriever and a barnacle)...I had become addicted to David...It all begins when the object of your adoration bestows upon you a heady, hallucinogenic dose...of thunderous love and roiling excitement...When the drug is withheld, you promptly turn sick, crazy and depleted (not to mention resentful of the dealer who encouraged this addiction in the first place but who now refuses to pony up the good stuff anymore -- despite the fact that you know he has it hidden somewhere, goddamn it, because he used to give it to you for free)...

考虑到我是这个星球上最富情感的生命形式（类似于一种金毛猎犬与藤壶属生物的杂交品种），即便在最好的情况下，大卫突然的情感变故对我来说本来很可能是灾难性的……我痴迷于大卫已经到了无力自拔的地步……当你崇拜的对象给予你某种令人飘然陶醉的迷幻药时，这种毒瘾就开始上身了……是那种电闪雷鸣的惊天动地强烈的爱……当这种迷药停止供给时，你立即感到恶心、疯狂和枯竭，更不要说对当初鼓励你上瘾但现在却拒绝花钱再供给你这种好东西的毒贩子的怨恨……既便你明知他将迷幻药藏在某处，该死，因为他过去是免费给你的。

This paper mainly adopted literature data, questionnaire and interview and logic analysis methods, and used the theory of urban development, sports management theory, theory of mass sports, community sports theory, and other theories. By grasping the basic characteristics of China's social modernization process and analyzing the status of community sports conduction and management and the presence of a series of problems in the new-type city - Jiujiang, we found the main factors affecting urban Community Sports Management in Jiujiang City and opportunities for the urban community sports management binged by the implementation of the "3 +1" strategy, and Consequently, explored the model adapting to community sports management and development in Jiujiang the new-type city under a "3 +1" strategy. That is the light of these constraints and opportunities analysis concluded: As China's economic reform and social reform of the management system of deep,single Administrative Management Mode-omnipotent authority are depleting,at the same time,Jiujiang City "3 +1" to the implementation of the strategy has brought city and the residents change.Sports needs of the residents of the community which continuously enhance the connotation of sports management on the basis of qualitative change rapidly rich,variable-totalitarian government administration for the government-led management.

本论文主要采用文献资料法、问卷调查法、访谈法及逻辑分析等方法，运用城市发展理论、体育管理理论、群众体育理论、社区体育理论等多种理论，把握我国社会现代化过程的基本特征，通过分析新型城市--九江市城市社区体育开展现况及社区体育管理现状和存在的系列问题，找到了影响九江市城市社区体育管理的主要因素（管理体制的不合理；缺乏有针对性的政策法规；管理系统（服务管理系统、场地设施管理系统、体育人才管理系统、体育经费管理系统等）不够健全和完善；管理者思想和管理观念落后及被管理者素质不高等5个方面）及在实行&3+1&战略后给城市社区体育管理带来的机遇（&3+1&战略的实施为九江城市社区体育管理奠定了坚实的经济基础和发展的动力；&3+1&战略的实施为九江城市社区体育管理提供了广阔的市场和空间；实行&3+1&战略为社区体育管理带来了居民体育意识的转变等3个方面）等问题的研究，从而探索出&3+1&战略下适合九江市新型城市社区体育管理发展的模式，即针对以上制约因素和机遇的分析得出结论：随着我国经济体制改革和社会管理体制改革的深人，单一的行政全能主义管理模式的权威性日趋枯竭，与此同时，九江市&3+1&战略实施以来，给城市及居民带来了巨变，居民对体育需求度的不断增强，致使社区体育管理的内涵在质变的基础上迅速丰富化，变政府行政全能主义为政府主导型管理。

At the same time, with the growth of a number of young and middle-aged folklorists who were not directly and personally trained by Yanagita Kunio, Japanese academic circles of folklore developed a trend of thoughts which are different from traditional study and research. For example, new research fields with urban folklore and environment folklore as representatives, and academic debates with folklore culture pluralism and "ke, kegare and hare" as representatives.

同时，伴随着战后一批没有接受过柳田个人直接指导的中青年民俗学者的成长，日本民俗学界形成了区别于传统意义研究以外的思潮，诸如以城市民俗学、环境民俗学为代表的新的研究领域，以民俗文化多元论、&日常态·能量枯竭态·非日常态&为代表的学术争论。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。