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Lin's final advice to idlers was that "no one can be perfect, he can only aim at being a likeable, reasonable being".

林语堂对闲适者最后的忠告是&没有人是十全十美的,他的目标只能是做一个令人喜爱的,通情达理的人&。

In literature, both Literates at the late Ming dynasty and early Qing dynasty and Lin Yutang in May 4th supported for nature and spirit but their creative advocates were different, which radically caused by different thought resources.

反映在文学上,晚明清初文人以&性灵&为旗号的创作主张与&五四&林语堂等的&性灵&主张因其得以产生的思想资源不同便从根本上导致了二者的异质。

Though the emperor is fond of me, I am afraid slanderers may speak against me.

林语堂认为洪升的生花妙笔才能使&此恨绵绵&,&天长地久&。

In this masterpiece containing more than 700,000 characters, Lin Yutang describes the sorrows and happiness, risings and downs of the three big families, Zeng, Yao, and Niu, from the resistance of Yi He Tuan in the year of Gengzi to the period of the extensive outbreak of China's War of resistance to Japan. The great work, crossing about seventy years of China's history, creates more than ninety characters with their own names, and its content, as being broad and profound, can be called an encyclopedia of China's modern history.

在这部洋洋洒洒七十余万字的巨著中,林语堂给我们描述了京城曾、姚、牛三大望族从庚子年义和团之乱到抗日战争全面爆发期间的悲欢离合、恩怨情仇和兴衰沉浮,驾驭了中国近70年的历史风云,塑造了有名有姓的人物达九十多个,小说内容博大精深,芸芸众生,无不包揽,堪称一部近现代中国的百科全书。

But during the decade of the late 1920s, the thought of those sensitive penmen was influenced by the chaos both internal and external and the misery of the people of this country.

有意思的是,鲁迅、林语堂和周作人分别写过&喝茶&的散文小品,但鲁迅先生于 193 3年 9月所作的不足千字的《喝茶》①[1] (p 。371)短文,文笔犀利,体现出了其&喝茶&所寓意蕴和文化思

History, for Lin, is the history of the gastric tract:"A well-filled stomach radiates a spiritual happiness".

历史对于林语堂来说,是广阔的胃的历史:&一个好的胃口辐射着精神上的快乐&。

Lin predicted that people would soon find themselves with more leisure time "thrust upon them by rapidly improving methods of production", and that they would need a philosophy to cope with this enforced idleness.

林语堂预测人们将会发现他们越来越多的闲适时间&被改进的生产方法给快速地推垮&,人们将需要一种哲学体系去应对这种必然的闲适。

Well-known bilinguals such as Lin Yu-tang are but some examples .

林语堂那样的例子多得很。

Lin Yu-tangs research on Dream of the Red Chamber is not based on the foundation of material and textual criticism, but based on his intuition as novelist.

林语堂的红学研究不是建立在资料考证的基础上,而是建立在他作为小说创作家敏锐的直觉上。

Lin Yutang' s personality shaped the past perfect modality of China ' s cultural transformation on individual level.

林语堂的人格是中国文化转型在个体层面的完成时形态。

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