权力

Comte, in particular, whose social system, as unfolded in his Systeme de Politique Positive, aims at establishing (though by moral more than by legal appliances) a despotism of society over the individual, surpassing anything contemplated in the political ideal of the most rigid disciplinarian among the ancient philosophers.

无论作为统治者或者作为公民同胞，人类之倾向于把自己的意见和意向当作行为准则来强加于他人，是有着人类本性中难免带有的某些最好和某些最坏的情绪的如此有力的支持，以致从来几乎无法加以约束，除非缺乏权力；而权力却又不是在降减，而是在增长，除非能筑起一条道德信念的坚强堤障以反对这种祸害：这样，在世界现势之下，我们就只能看到它在增长了。

His political thinking is quite impacted by his religious viewpoint, this fact was called "providentialism" that he regards all political activities of the success or failure as carrying out the will of God.He considered that all the power came from the God, the rulers took power on behalf of the people , he thought the Stuart dynasty rulers departed from the aspirations of the people ,this point of view has always been accompanied by his participation and leadership in the practice of the British revolution.

他的政治思想深受其宗教观点的影响，而有&神意政治&之称，他把所有政治活动的成败看作是履行上帝的某种旨意，他认为他认为所有统治的权力皆来自于上帝，由统治者代表人民实行权力，他认为斯图亚特王朝的统治者背离的人民的意愿，这种观点始终伴随着他参与和领导英国革命的实践之中。

I don't understand power, but I do understand those who oppose, comdemn and refect it. Especially those who oppose tyranny, she said.

我不理解权力，但我却理解那些反对，谴责，和拒绝接受权力的人，特别是那些反抗暴政的人她说。

Thus, the viewpoints are put up that government auditing originates from power division, the exertion of the function is a kind of independent economic supervision and the restrictiveness of the public power.

本文从目前理论界对审计和审计职能的阐释，结合相关的理论如权力制约观、审计关系理论、行为学理论、公共管理理论等来探讨，认为国家审计形成于&国家分权&，国家审计职能的发挥是一种独立经济监督和对公共权力的制约。

The weakness of the Byzantine Empire, the unfortunate rivalry between the Greek and Latin Churches, the schisms of Nestorius and Eutyches, the failing power of the Sassanian dynasty of Persia, the lax moral code of the new religion, the power of the sword and of fanaticism, the hope of plunder and the love of conquest - all these factors combined with the genius of the caliphs, the successors of Mohammed, to effect the conquest, in considerably less than a century, of Palestine, Syria, Mesopotamia, Egypt, North Africa, and the South of Spain.

的弱点拜占庭帝国，不幸之间的对抗希腊和拉丁基督教协进会，分裂的聂斯脱里和Eutyches的没有权力的波斯萨珊王朝波斯，管理松懈的道德准则的新的宗教，权力的剑和狂热，希望掠夺和征服的爱-所有这些因素结合的天才的c aliphs，接班人的穆罕默德，以征服的影响，在大大少於一个世纪以来，巴勒斯坦，叙利亚，美索不达米亚，埃及，北非洲和西班牙南部。

The weakness of the Byzantine Empire, the unfortunate rivalry between the Greek and Latin Churches, the schisms of Nestorius and Eutyches, the failing power of the Sassanian dynasty of Persia, the lax moral code of the new religion, the power of the sword and of fanaticism, the hope of plunder and the love of conquest - all these factors combined with the genius of the caliphs, the successors of Mohammed, to effect the conquest, in considerably less than a century, of Palestine, Syria, Mesopotamia, Egypt, North Africa, and the South of Spain.

疲软的拜占庭帝国，不幸之争，希腊和拉丁教会，分裂的nestorius和欧迪奇，没有权力的sassanian王朝的波斯，宽松的道德守则，新的宗教，权力剑和的狂热，是希望的掠夺和爱情征服-所有这些因素结合起来，同为天才的c aliphs，继承人穆罕默德，以效果征服，在相当程度不到一个世纪，巴勒斯坦，叙利亚，美索不达米亚，埃及，北非洲和西班牙南部。

Power is a relationship, an interlaced network, subjectless and decentered, existing everywhere, related to knowledge and truth and exercised in different ways.Chapter Three discusses Pinter's capital letter Politics, i.e.

权力是一种关系，是一个相互交织的网络，它是无主体的、去中心的，无处不在，权力与知识和真理密切关联，并以多种形式存在着。

A king, whose power is unlimited, and whose treasures surmount all real and imaginary wants, is compelled to ease, by the construction of a pyramid, the satiety of dominion and the tastelessness of pleasure, and to amuse the tediousness of declining life, by seeing thousands laboring without end, and one stone, for no purpose, laid upon anther.

一个权力无限，财富无竭的国王，只有通过金字塔的建造来减轻自己对权力的厌倦和对欢乐的麻木，只有通过观看成千上万无休止的劳动和石块无意义的堆砌来为乏味的晚年增添欢乐。

King, whose power is unlimited, and whose treasures surmount all real and imaginary wants, The is compelled to ease, by the construction of the Great Wall, the satiety of dominion and tastelessness of a pyramid ,the satiety of dominion and tastelessness of pleasure.

那个权力无上，财富无竭的国王，只有通过修筑长城来减轻自己对权力的厌倦和对欢乐的麻木。

King, whose power is unlimited, and whose treasures surmount all real and imaginary The wants, is compelled to ease, by the construction of the Great Wall, the satiety of dominion and tastelessness of a pyramid ,the satiety of dominion and tastelessness of pleasure.

那个权力无上，财富无竭的国王，只有通过修筑长城来减轻自己对权力的厌倦和对欢乐的麻木。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。