本质的

And the essence of aestheticism and narcissism brings Oscar to me.

与本质的唯美与自恋带来奥斯卡给我。

Chapter 5 summarizes the essence of the organic space, namely the technical function, cultural characteristic and philosophy antilogy.

第五章总结有机空间本质的三个层面：技术功能层面、文化特征层面和哲学思想层面。

The third member of the human body is what is called the Sentient or Astral Body.

人类本质的第三个组成部分是"情绪体"，或者说是"星芒体"。

It is active at extremely low doses, and we have captured its' essence in binaural form.

这是活跃在极低剂量，我们抓获了其本质的双耳形式。

Results reveal that the spatial correlation properties of MIMO channel are dependent on the PAS, the antenna pattern and the geometric configuration of the array. When the PASs at the base station and the mobile station are independent, the spatial correlation matrix of the MIMO channel is the Kronecker product of the spatial correlation matrix at the BS and the MS. The temporal correlation properties of the MIMO channel are determined by the PAS at the MS, antenna pattern and the traveling speed of the MS. Based on the analysis of the physical essence, the temporal correlation properties are equivalent to the spatial correlation properties at the MS. The joint spatio-temporal correlation properties at the BS and the MS are quite different. When the PASs at the BS and the MS are independent, the spatial correlation at the BS is independent on the temporal correlation, but this is not true for the spatial correlation at the MS.

分析与计算的结果表明，MIMO信道的空间相关特性由角度谱、阵元的方向图、阵元间距以及阵列几何结构决定，并且当发射端与接收端的空间统计特性相互独立时，MIMO信道的空间相关矩阵可以表示为发射阵列空间相关矩阵与接收阵列空间相关矩阵的Kronecker乘积：信道的时间相关仅与MS端的角度谱、阵元方向图以及MS的运动速度有关，通过对信道时间相关的物理本质的研究，说明了时间相关与MS端空间相关的等价性；MIMO信道的空-时联合相关特性在BS端和MS端具有不同的特点，当发射端与接收端的空间统计特性相互独立时，BS端的空间相关与时间相关是独立的，而由于信道的时间相关与MS端的空间相关具有相同的物理本质，MS端的空间相关与时间相关不是独立的。

A new viewpoint that human nature and human existence should be dialectically united is expressed in this paper.

在对人性与人的本质的变与不变的关系上，人性与人的本质既有不变的一面，也有发展变化的一面，是变与不变的统一。

You see, if the body of human beings without something of essence of life-----it just is called God----,which can innerly dictates its operation, it is just the material of non-life that can be provided to people for study in field of science and if you study from the angle of art appreciation------just as the works of art exhibited after the bodies having been processed in German---- the material has shown a special value, and here what I specially emphasize on is the body without life is still the indication of civilization and culture of human bengs, but it is like a pile of clothings, and its spirit has already left from under the clothings as the most important and essent existence, and what the appearance of body without life can only bring us the symbols hidden under the body.

你看，人体如果没有生命本质-----这就是神----的东西在其体内指挥其运转时，它们只是科学领域内可以供人研究的物质而在艺术欣赏角度-----正如德国的那些对于尸体加工之后作为艺术品展出的作品----看来，那些物质又具有了一种特殊的价值的存在，而特别强调的是，没有生命的人体仍然是一种人的文化文明的表现，只不过那只是象一堆衣服，其灵魂已经作为这堆衣服下作为人最重要最本质的存在而离开了，而由这无生命的人体的表象所能带给我们的仅是这人体所蕴藏着的符号，最多给我们观察到他们的人们以提示：那曾经是一个被代号**所称呼的人的存在，而他们不再能言语，他们也就没有文化文明了。

In the course of the development of insurance, on the one hand, the nature of the insurance continuously streng then and expand; on the other hand, forms of insurance has been innovating. Through the reunification of the inheritance of the insurance nature and innovation of insurance forms, the insurance has been developing.

在保险发展的过程中，一方面是保险本质的不断增强和扩大，另一方面是保险形式的不断创新，通过保险本质的继承和保险形式的创新的统一，实现了保险的发展。

439As substance, Spirit is unshaken righteous self-identity; but as being-for-itself it is a fragmented being, self-sacrificing and benevolent, in which each accomplishes his own work, rends asunder the universal being, and takes from it his own share.

贺译（ p2－3）：作为实体，精神是坚定的正当的自身同一性；但实体即是自为存在，它就是已经解体了的、正在自我牺牲的善良本质，每一个人都分裂这个善良本质的普遍存在，从中分得他自己的一份，从而成全其自己的业绩。

social development and social civilization have an inevitable connection in nature.viewed from the angle or inherent unification of social system structure,civilized structure of society and society appraisal,civilized social sustainable development implys and requires:to build material civilization through handling properly the relationship between man and material,to build spiritual civilization through dealing rightly with the relationship among people,to build institutional civilization by boosting a rational relationship between man and society and to build ecological civilization by seting up sound relationship between man an nature.

摘 要：社会发展观与社会文明观具有必然的本质的联系。从社会系统结构、社会文明结构、社会评价结构内在统一的视觉看，社会可持续发展的文明意蕴和本质要求在于：在物质层面上，正确处理人与物的关系，坚持生产力尺度，建设物质文明；在精神层面上，正确处理人与人的关系，坚持人的发展尺度，建设精神文明；在制度层面上，正确处理人与社会的关系，坚持制度尺度，建设制度文明；在生态层面上，正确处理人与自然的关系，坚持环境尺度，建设生态文明。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。