本质的
- 与 本质的 相关的网络例句 [注:此内容来源于网络,仅供参考]
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To demonstrate the reasons why China should employ a different type of democracy, Chinese scholar Liu Xirui wrote an article called "Integration: the essential characteristics and final destiny of Chinese democracy"(融和:中国民主的本质特征与归宿) In it, he claims that the form of democracy in modern China is a combination of the results of China's development in conjunction with certain fundamental beliefs.
为了说明为何中国应该采用一种不同形式的民式,中国学者刘熙瑞写了篇文章《融和:中国民主的本质特征与归宿》。文中,他提出现代中国的民主形式是中国的发展以及某些根深蒂固的信仰的综合结果。
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As the representative of humanism, he is one of the essential in people
费尔巴哈作为人本主义的代表之一,他在探讨人的本质的时候,首先是在唯物主义自然观的基础上,对黑格尔人的本质观的批判中建立起来的。
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In order to solve the problems in practice, we usually ignore and abandon the factors that are subsidiary and dispensable to our research. Instead, we need to get hold of the main essential factors. This idea is called "ignoring process".
为更好的解决实际问题,我们常常忽略、舍弃、次要的,非本质的,对我们所研究的问题不重要的因素,而抓住主要的、本质的因素,这种即"忽略不计"思想。
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This text human life state problem root visual field in human life meaning the inside, Increase actual in the demand of contemporary human life state, with the human life"s important function that China with the west already the cognition of the some human life state is a foundation to shine on, pass to analysis human life state innate character with study, announce to public the human life state to path, combine as to it"s the exaltation proceeds studying of first step.
本文将人生境界问题植根于人生意义的视野中,立足于引导和提升当代人人生境界立场,以中国和西方已有的人生境界的理论认识为基础和参照,通过对人生境界本质的分析和研究,揭示了人生境界对人生的重要作用,并对其提高的途径进行了初步的探讨。全文共分为三大部分:第一部分主要阐述人生境界的本质。
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This analysis of the experiences of self-drive tourists explains some aspects of the dynamic and contested nature of place-related values in the context of nature-based tourism in a postcolonial setting.
这个租来自己驾驶的观光客的经验的分析解释在本质-的环境中一些动力的方面和有和地方-有关的价值有争议的本质把旅游业在朝派一殖民地时期之后的设置放置在基座上。
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Feuerbachs views on human essence, whose fundamental principle is sensualism or perceptual insight, are established on the basis of criticizing Hegel's idealist views on human essence.
费尔巴哈关于人的本质的观点,是在批判黑格尔的唯心主义的人的本质观的基础上建立起来的,它以感觉主义或感性直观作为自己的根本原则。
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Oelkers regards the discussion of educational substances, redefinition of moral meaning and discussion of relationship between education and ethics. Although it helps to bring new perspective about educational substance, redefinition of moral meaning, clarification relationship between education and ethics, expansion of contents for educational ethics and steerage the development direction for educational ethics.
欧克斯注重教育本质的探讨、道德概念的分析、教育与伦理关系的探讨,虽然能够对教育本质提出新的看法,重新的界定道德的意义,厘清教育与伦理的关系,拓展教育伦理学的内涵,指引教育伦理学发展的方向。
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The essences of things do not depend on the free will of God, but on His intellect, and ultimately on His essence, which is immutable.
的本质的东西不取决於自由意志的上帝,但他的智慧,并最终对他的本质,这是不可改变的。
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In his "1844 Economics and Philosophy Handwriting Manuscript", on the basis of criticizing and sublating the doctrine about man's essence raised by German ideological circles, Marx clearly put forward his scientific thought concerning people.
马克思在清理、批判、吸收和扬弃德国哲学中关于人的本质的思想的基础上,于《1844年经济学哲学手稿》中提出了自己对人的多层面的本质属性及其结构关系的分析。
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Husserl proposed phenomenology, which orientates to object itself in philosophical study, suspends or brackets various viewpoints and hypotheses, reveals the "intention" of consciousness by analyzing phenomena, returns consciousness to its essentials by getting rid of things unrelated to essence, and seeks absolute truth in philosophy by self-examining intentional activities.
胡塞尔提出&现象学&,在哲学研究中&面向事物本身&,把各种观点和假设&悬置&或&加括号&,通过现象分析,揭示意识的&意向性&,通过排除与本质不相干的东西,把意识还原成它的本质的东西,通过先验自我的意向性活动寻求哲学生命中的绝对真理。
- 推荐网络例句
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Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.
最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势,并设计了一款彩色夜视摄像机。
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Only person height weeds and the fierce looks stone idles were there.
只有半人深的荒草和龇牙咧嘴的神像。
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This dramatic range, steeper than the Himalayas, is the upturned rim of the eastern edge of Tibet, a plateau that has risen to 5 km in response to the slow but un stoppable collision of India with Asia that began about 55 million years ago and which continues unabated today.
这一引人注目的地域范围,比喜马拉雅山更加陡峭,是处于西藏东部边缘的朝上翻的边框地带。响应启始于约5500万年前的、缓慢的但却不可阻挡的印度与亚洲地壳板块碰撞,高原已上升至五千米,这种碰撞持续至今,毫无衰退。