本色的

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

True to type, the boss started to treat him with grudging respect.

本色的彰显使老板对他勉勉强强表现出了尊重。

He has to love you as you are,not as he hopes you might be.

他爱的应该是本色的你，而不是他理想中的你。

But we should also make sure another question:what is the distinction between Art and propagandism?

艺术实践在这个意义上体现出一种"元政治"的关怀，这就是对以个体存在为本色的人类生命的关爱与尊重。

His rich knowledge of Chinese and Western cultures and his ample cultural experiences make his culturological system characterized by the merit of having"the world view and the Chinese characteristics".

中西兼收的知识背景与丰富的文化实践经历，使其文化学体系既有&世界视野&，又有&中国本色&的优点。

According to the pattern of cycle-economy, it is urgently demanded that we should do as follows:exploit and utilize natural resources without environmental pollution, use materials which are good for human beings, develop the produce performance and the quality of the meat of poultry, improve the health condition of poultry, at the same time, add supplement and additives with the feature of nature including healthy morphon or compound additives.

因此，按照&循环经济&模式[1]，向大自然进军，开发和利用环保型、无公害、有利于人畜健康、可提高动物生产性能和肉品品质、改善动物健康状况的，又不失其天然本色的补充物质或添加剂，包括单体或复合型绿色饲料添加剂，是动物养殖，特别是养猪生产实现健康养殖的迫切需要。

The use of high-quality larch, pine, Sorbus wood, Ash Glulam the use of German Lei Mashi high-grade green paint, Germany Noto hardware products in full compliance with state environmental requirements and cater to modern people The natural qualities of the strong desire.

采用优质的落叶松、松木、楸木、水曲柳集成材；使用德国雷马士高档环保油漆、德国诺托五金件生产的产品完全符合国家环保要求，并迎合现代人对自然本色的强烈渴望。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点：&一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括：&一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。&

This beautiful balconette bra features elastic ecru net with characteristic embroidery, underwire support, removeable straps and silicone band on inside to keep bra in place when worn strapless.

这个美丽的balconette胸罩功能与特色刺绣，轻细的支持，可移动带和硅胶带弹性内网，保持本色的地方时穿着无肩带文胸。

Perhaps the family's most valued possession is its secretive and exclusive "Oro Nativo" manufacturing process, a method of working with gold while retaining its most natural color.

该家族最有价值的资产也许是其秘不外传的独家&Oro Nativo&制作工艺，该工艺是一种不改变金本色的金加工方法。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。