本能的

The unity of finiteness of hunam rationality and the complexity of the objective necessity is the cognitive basis.

人的本能的自利性，从而引起利己与利他的对立统一，是合作－竞争的生物性基础；而人的需要的无限性与资源的有限性的对立统一，是合作－竞争的物质性基础；人的社会性与个性的对立统一，是合作－竞争的社会性基础；人的理性的有限性和客观必然性的复杂性的对立统一，是合作－竞争的认识论基础。

The theme of this myth centers on a seemingly chance moment where an outstanding event occurs. To Pomona, it was like an epiphany, a sudden turn of fate, a radical awakening of perception. To Vertumnus, it was at first a well planned strategy, then finally an act of spontaneous desperation. Imagine his surprise when Pomona finally received him!

神话表面上的主题就是突然的变化，对于普玛娜来说是一个突然的命运的转折，一个感知上的更本转变，而对于威耳廷努斯开始是一件计划中的事情，处心积虑要搞定普玛娜，但是事情的发展却让他几乎绝望，但是，让他不敢想象的是最后本能的举动竟然让普玛娜接受了他

When a person stands erect in front of big ancient Egyptian pyramid's time, person innermost feelings critical can ascend surely one kind of awe, but in the cerebrum can reappear immediately big group of hundred and thousand of countless people, namely this great construction inventors, because he meets the instinct awareness, this earthshaking is known as the human great miracle work, a person all was unable in at that time and even the present to complete, this end will be the human collective wisdom and the cooperation, only then might become at present reality, the human end is unable to get rid of its inherent social communitive.

当一个人矗立在高大的古埃及金字塔面前的时候，一个人内心中肯定会升腾起一种敬畏，而大脑中会立即浮现出一大群成百上千不计其数的人，即这个伟大建筑的创造者们，因为他会本能的知道，这件惊天动地的号称人类伟大奇迹的作品，一个人在当时乃至现在都是无法建成的，这终将是人类集体的智慧与协作，才可以成为眼前的现实，人类终将无法摆脱其固有的社会群体性。

It suggests therefore that people should follow their instinct and"man-as-consumer considers the experience of pleasure an obligation, like an enterprise of pleasure and satisfaction; one is obliged to be happy, to be in love, to be adulating/adulated, seducing/seduced, participating, euphoric, and dynamic"Baudrillard believes that the ideology of consumption is"presented under the guise of gratification, of a facilitated access to affluence, of a hedonistic mentality, and of'freedom from the old taboos of thrift" The Titan is Dreiser's representation and encouragement of hedonism and consumerism Here, women become a subject consuming as well as an object being consumed In The Financier, we see what is promised for Cowperwood is"a world of mansions, carriages, jewels, beauty, a vast metropolis outraged by the power of one man, a great State seething with indignation over a force it could not control, vast halls of priceless pictures, a palace unrivaled for its magnificence, a whole world reading with wonder, at times, of a given name"Throughout The Trilogy, Cowperwood indulges in his pursuit of women, mansions and art objects I think Dreiser's representation of the hero's pursuit of women, mansions, objects of art indicates the inherent ideology--consumerism.

消费文化旨在诱导或鼓励人们摆阔性的挥霍浪费。这种文化所倡导的道德标准是，有钱建豪宅，买昂贵服装，吸引和占有最美的女人在道德上就是正确，有价值的。这时的物品就象鲍德里拉所说的那样已经成为地位的象征，而不是仅仅满足基本的需要。因此，人们应该听从本能的驱使，&作为消费者的人将享乐看成是自己的义务，享乐和满足就象是一种事业&。鲍德里拉指出消费意识形态的欺骗性在于其&倡导的满足、富裕、享乐和'冲破节检的旧樊篱'&。德莱塞在《巨人》中正是表现了这种消费意识形态。妇女、服装和豪宅已成为地位和权力的象征。《金融家》所预示给柯帕乌的是&公寓、四轮马车、珠宝和美物；整个大都会都要被一个人的权力所激怒；一个伟大的国家也要因为一种不能控制的力量而愤怒填膺；充满了无价珍宝的大厅；无与伦比的豪华宫殿；整个世界都惊叹地阅读着一个熟悉的名字&。当然，在整部小说里我们很少发现柯帕乌有抽烟饮酒的嗜好，但他却始终沉溺于性乱交之中。

It is not only a safe and socially friendly form of sport for both you and your dog to enjoy, but the training and trial preparations also provide valuable information to the breeder about the dog's key inheritable instincts and general character framed within a formal test.

这不仅仅是一项安全的，社会化的，友好的，而且你和你的狗都能够乐在其中的运动形式，而且这些训练和考验的准备给繁育者们提供了非常有价值的信息——在这场正式的测试里，犬类的本能的遗传和综合的性格构成。

The instinct of Reason, for its part, rightly holds firmly to this standpoint, and refuses to be led astray by figments of thought which only ought to and, as 'oughts', are credited with truth, although they are nowhere met with in experience; or by hypotheses as little as by all the other invisible entities of a perennial 'ought'.

理性本能之坚持于这一点，那是具有充分理由的；理性本能不为思想里的事物所迷惑，因为思想里的事物仅仅应该存在并且作为应该而应该具有理性，而事实上却并不存在，是在经验里找不到的东西；理性本能决不让自己受各种假设以及从应该里滋长出来的一切其他非现实的东西所误导，因为理性恰恰就是相信自己具有实在这个确定性。（英译 effective 一词有&能产生效果的&这样的含义，贺译&有效率的&则缺少这个含义。

Everything is portrayed in the light of instinctive emotions, and the free association which takes root in memory is serving this pure language of traces as it develops.

痕迹感与联想是截然不同的两种事物，而作品中的痕迹感，又于当时的时空中凸显了儿童想象力的无限延伸，看似无厘头的堆砌，其实质是一种原生状态的自由驰骋，没有被过多地教化，没有被&文明&思想所侵蚀，一切都以一种本能的情绪去涵盖，这种孕于痕迹感中的联想情结，在其产生的过程中就服务于那种单纯以至真的痕迹语言。

I felt very comfortable as i inserted into her body that her body was quite tight and The contraction of her muscle is a real reaction of the body that i really marveled at her riped body!

她的很紧，很紧的，有收缩的力度，有迷茫的呻吟，身体的扭曲，是真情的本能的流露，我感到吃惊，现代社会的如此成熟的姑娘！

Self-sacrificial maternal love is a virtue,which but is inherited from our animal ancestors and we seem to be unable to take pride in it for our cattles have it too.the instinct love is just animal love and that is not why human beings are different from animals.the reason is human beings have a higher-level cognition and understanding.this perspective might be seen as something too rational,too cold,in a word,something lack of "humanity"------it is actually more "humane" in that it shows the dissatisfaction for the animal love as a standard.

自我牺牲的母爱是美德，可是这种美德是我们的兽祖先遗传下来的，我们的家畜也同样具有的——我们似乎不能引以自傲。本能的仁爱只是兽性的善。人之所以异于禽兽者并不在此。人之所以为人，全在乎高一等的知觉，高一等的理解力。此种论调或者会被认为过于理智化，过于冷淡，总之，缺乏&人性&——其实倒是比较&人性&的，因为是对于兽性的善的标准表示不满。

Empathising is the drive to identify another person's emotions and thoughts, and to respond to these with an appropriate emotion. Systemising is the drive to analyse and explore a system, to extract underlying rules that govern the behaviour of a system; and the drive to construct systems.

同情心是一种本能，使人们愿意去发现他人的感情和想法并用适当的情感做出反应；而使事物系统化是另外一种本能，使人们愿意分析和探索系统结构并推导出支配系统功能的基本规则；它同时也是构建系统的本能。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。