本能的

Sun Wukong's life , is a reduction of historical Chinese thought consciousness developing course, is portraiture of hooligan rascal life,is denotation of country quality and humanity of life appetence consciousness accumulating.

孙悟空的一生，是的中国思想意识历程的一个缩影，是流氓无赖的人生写照，是生命本能意识积累而成的国民性以及人性的符号。

People will be moderate in seeing something at present, then have the motivation of improving and being good basis on the appetence of departing from the sufferings and getting close to the happiness, and seeking for high achievements by the guidance of education.

人们基於「离苦得乐」的本能欲求，加上教育的引导，为求高远的成就，便会节制只知眼前的种种短视行为，生起向上、向善的动机。

If, at a dinner-party, a meek-looking guest refuses early salmon and cucumber, or green peas in February, we set him down as a poor relation whose instincts warn him off those expensive plates.

在宴会上，如果一个外貌谦卑的客人不吃鲑鱼和早黄瓜，或不吃二月里的青豆，我们就把他贬低到穷亲戚的地位，认为他的本能在警告他，别吃那些昂贵的菜。

But deeper than this lies the original motive, the never-questioned instinct that first led to the seizure of power and brought doublethink, the Thought Police, continuous warfare, and all the other necessary paraphernalia into existence afterwards

但是最初引起夺取政权和后来产生双重思想、思想警察、不断战争、以及其它一切必要的附带产物的，还有比这更加深刻的原始动机，从不加以坏疑的本能。到中国译典经典版本中查找关于paraphernalia的最新解释和例句。。。。

The truth embodied in: As a long time in Chinese history to play a certain religious function of the ideological and cultural systems, as long as 2000 years of Chinese orthodox ideology of the regime, as a national symbol with deep functional and practical instruction function symbol system, in the the current thinking of the relatively relaxed environment, Confucianism has been built to re-constitute a religion, albeit modest, of course, has a can not deny the logic of the theory may be instinct.

其道理体现在：作为曾经长期在中国历史上发挥某些宗教功能的思想文化系统，作为长达两千多年中国正统政权的意识形态，作为具有深厚民族象征功能和现实指示功能的符号体系，在目前相对较为宽松的思想环境中，儒学重新被建构成一种宗教当然具有虽然不大但也不能否认的逻辑可能和理论本能。

Generally speaking, there are two schools of the hedonism. One holds the view that the individual specific instinct and the realization of need are connected with pleasure.

一般而言，快乐主义有两个流派，一个流派论点的出发点是：个人特定的本能与需要的实现是与快乐的情感联系在一起的。

Rather it was only when aristocratic value judgments declined that the whole antithesis "egoistic""unegoistic" obtruded itself more and more on the human conscience—it is, to speak in my own language, the herd instinct that through this antithesis at last gets its word in.

事实上，只是在贵族的价值判断衰落的时候，"自私"和"不自私"的这种全面对立才越来越被强加于人的良知，——用我的话说，群体本能终于用言辞得到了表述。

While passengers on the Lusitania panicked and scrambled for survival, scientists say that those on the Titanic had enough time to override their animal survival instincts and do the chivalrous thing.

科学家们称，当卢西塔尼亚号的乘客陷入恐慌，各自奔命之时，泰坦尼克号上的乘客却拥有足够的时间来将自己的动物求生本能压制下去，从而能够做出舍己救人的高尚之举。

Secondly, in order to achieve the same capacity, the diamond-shaped in the world of points will have to carve the deeper, we will receive from the reference in the natural world, bees in cellular would be for the width of the parallelepiped, results in a xuetie, bio by instinct know, only this arrangement can store more fengbei.

其二，为了到达同样的容度，钻石不神的网穴不离得雕得更浅一些，差此，我们从自然界洋亦可得回鉴戒，蜜蜂的蜂窝不离是由六背体的宽穴所组不败，生物是凭着本能懂得，只有这栽摆列才能贮存更众的蜂密。

"In that old day, the English settler on these rude shores- having left king, nobles, and all degrees of awful rank behind, while still the faculty and necessity of reverence were strong in him"

在那旧时的岁月，移民到这片荒滩上的英国定居者，虽然已经把王公贵族以及种种令人生畏的显要抛在脑后，但内心中仍有很强的敬畏的本能和需要

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。