本真

The characters of experience enlight us that we should,in researching curricu...

经验&概念的动态特征启示我们，在课程研究中要树立&关系存在&整体课程观；树立&经历、体验&课程观；树立&探究、反思、行动课程观，还要关注生活本真世界。

The most solid truth seems feculent

最质朴的本真状态却看似浑浊

Taoism holding brilliance and dignity of nature by poetic intuition firmly refuses the interference of human will into mysterious natural process and historical process, and calls for human to discard the chain of nonego, in harmony with the mysterious great beauty of universe in natural way and to appreciate the mysterious immense power of natural life.

它以诗的直观标举自然的光辉和尊严，断然拒绝以人的意志强行干涉神秘的自然进程和历史进程。它呼唤人抛弃外物所羁，以纯任自然的本真方式加入到宇宙大化之中和其神秘之大美中，彻悟自然生命之神秘的伟力。

They both tend to consider issues on esthetics in conformity between self and nature and in contradiction between ego and nonego, and put the understanding of "natural Tao"as "culture in nature"into the literary form as "culture in human", so as to regard nature as a supreme esthetical idea.

通过形态学研究视野和主题学研究视野对道家自然美学文艺形态进行观照，我们认为，道家对人文的诠释虽在表层上不尽相同，然其终极的入思方式和深层的心理蕴涵都是一致的，都是在本心与自然同化、本性与外物对立的思维模式中思考美学问题的，都把对作为&天文&的&自然之道&的理解渗入到对作为&人文&的文艺形态之中，从而将本真未凿视为一种至高无上的审美理想。

From the linguistic view of the Zen, it should be rebelled with the thinking mode of objectization, which was impressed with language, concept and logic. Therefore, people could realize the truth life by our heart, conducting the faithful go to a rorty world. The Zen's another principle of "non-dualsamutaadharma-gate"is one of this exceeding ways.

从禅宗对语言世界的看法来看，为能体察到本真的生命状态，就必须对&分别说法&以及语言、概念、逻辑为特征的对象性思维模式进行反叛，将信仰者引向对绝对、超越对象的思考，&不二法门&思想即是禅宗摆脱语言文字笊篱的超越方法。

However,there are some misconceptions when dialogue teaching is put in practic...

我们应当正确把握对话教学的精神实质，让它以应有的本真面目出现。

And he realizes the ultimate reality of life by this. The meaningful life is the life without pity. The life without pity is the prelusory goal of life, the authentic existence said by Martin Heidegger and the life of superman said by Friendrich Nietzsche. The life cotains works and games. People work for existence and exist for pleasure. The ways of the ultimate devotion are the ways to get pleasure. The meaningful life is the life with pleasur. We can enjoy our life by changing conditions to create a game or changing our minds to feel the pleasure from affairs.

有意义的生命就是死而无憾的生命，死而无憾是人生的前游戏目标，也是海德格所称的本真的存在以及尼采所认为的超人的生命，人生必定存在工作与游戏，工作为了生存，生存则为了享乐，能够成为终极献身的方法就是可以得到乐趣的方法，有意义的人生就是享乐的人生，为了享受人生可以藉由改变外在环境，也就是创造游戏的环境，或改变自己的心态，感受事物中的乐趣来达成。

Any listless and sackless person who has seen his opus will have the impulse and desire, because this is the nature thing of the nature life.

因为这是自然生命最本真的东西。

Heidegger\'s attitude to Husserl\'s phenomenology has something to do with his view on western traditional philosophy, especialy the modem subjectivistic philosophy that is initiated by Descartes.

海德格尔对胡塞尔现象学的继承主要表现在他对&现象学的三个重要发现&——意向性、范畴直观、&先天&的本真意义——的积极因素的肯定、吸收和利用上。

Mpered VS atrocious and pitiless,young ladys(proud,free VS down trodden,discriminated),young men(natural,tameless,strong,puerility and lifeful VS humble,loneliness, lack of vitality and apathy)and old men(goodnees,good-tempered VS recreance,loneliness and wretched).

第二章比较沈、萧小说中的&人&--乡下人的不同，从母亲(善良、慈祥、勤劳、宽容与残暴、冷漠无情)、青年女子(自然、自尊与压抑、歧视)、中老年男子(善良、纯朴与懦弱、孤寂、猥琐)和年轻男子(雄强、本真、野性、自然、充满生机和生命活力与卑微、孤独、没有生命活力和冷漠)四类人物形象进行比较。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。