本本主义

Mao Zedong Thought is a scientific concept bearing special meaning. In the early 1930s, MAO Zedong systematically proved the feasibilities of "enveloping the cities from countries and taking over power by armed forces". He also established three essentials in MAO Zedong thought: seeking truth from truth, mass line and independence, in his Fighting against bookishness, which became a milestone in the formation and development of MAO Zedong thought.

摘要］ 毛泽东思想是具有特定含义的科学概念，农村包围城市道路理论和毛泽东思想活的灵魂构成毛泽东思想的基本形态。1930年初，毛泽东比较系统地解决了关于农村包围城市、武装夺取政权革命新道路的一系列基本问题，同年5月，他发表《反对本本主义》一文，初步论述了毛泽东思想活的灵魂的三个基本点，即实事求是，群众路线，独立自主，从而成为毛泽东思想形成和发展的一个里程碑，标志着毛泽东思想的基本形成。

Namely: to emancipate our minds, seek truth from facts, opposed to following the beaten track and make progress; theory with practice, and opposed to copy, bookishness; insist on close ties with the masses, against the situation, and bureaucracy; adhere to the principle of democratic centralism and oppose arbitrary, weak and lax; adhere to the Party's discipline, oppose liberalism; insist on honest and clean, and oppose abuse of power; insist on hard work and opposing hedonism; uphold meritocracy and oppose unhealthy trends in the appointment.

即：坚持解放思想、实事求是，反对因循守旧、不思进取；坚持理论联系实际，反对照抄照搬、本本主义；坚持密切联系群众，反对形势主义、官僚主义；坚持民主集中制原则，反对独断专行、软弱涣散；坚持党的纪律，反对自由主义；坚持清正廉洁，反对以权谋私；坚持艰苦奋斗，反对享乐主义；坚持任人唯贤，反对用人上的不正之风。

The reform of economics and development, want those who cast off doctrinairism, book worship to manacle.

经济学的改革与发展，要摆脱教条主义、本本主义的束缚。

The fact shows everything, book worship, doctrinairism won'ts do completely, hey!

事实说明一切，本本主义，教条主义统统是行不通的，嘿嘿！

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。