本堂

This research discuss the question is the Church Cenacle and the changing reason which the TLC has.

本研究所要探讨的问题是真理堂拥有的聚会模式及其变迁的原因。

Happy Birthday,My Dear Little Cheri.

生日快乐，最最亲爱的堂本刚先生。

ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

五四落潮后，中国现代思想界、文学界由相对统一走向分化，至二十世纪三十年代，现代知识分子经由二十年代末期的精神蜕变，开始重新定位和设计自己的人生观和文学理想。以"京兆布衣"周作人为精神领袖、以林语堂为主帅的论语派，以幽默闲适小品文相号召，在林语堂主编的一系列刊物《论语》、《人间世》、《宇宙风》上聚集，南北呼应，造成了当时文坛的一种独特景观。本论文以论语派为研究对象，将其放在五四以后文学界与思想界变动的纵向轨迹上，放在与三十年代左翼主流话语的颉颃及与其它文学流派的比照中加以考察，通过对论语派政治社会思想、文学观念及散文创作诸方面的探讨，追索三十年代一部分自由知识分子的人生选择，勾划出他们在一个特定时空里复杂又极具魅力的心理轮廓。学术界对论语派中一些主要作家已有较深入的研究，但迄今为止，尚无从整体上对这一文学流派作宏观研究的专著，而陈旧的理论视界又往往阻碍了对论语派的重新评价。

October 3, 2009The Foundation and the International Chapel sponsored a musical outreach program during the Mid-Autumn Festival at the Headquarters. The performance artists were soprano soloist Xin Xin Sun and flutist Xu Cun.

教育文化基金会与国际堂於本会总部联合举办中秋节音乐联欢会，藉机会与社区群众互相交流接触，音乐会有女高音孙欣欣女士独唱及徐存先生长笛、竹笛、萨克斯风演奏。

This website is/are owned by Yaumatei Wendell Church, the Evangelical Free Church of China.

中国基督教播道会油麻地道真堂是本网站的拥有人。

Using Lin Yutang's practice of translation as a representative case, the article directs attention to a whole range of"inter-"concepts, from intertextuality, intertheoreticality, interdiscursivity, intersexuality, intersubjectivity, to interculturality, as the philosophical underpinnings for the inter-ness that informs translation.

在本文中，作者以著名翻译家林语堂的跨文化翻译实践为个案，从理论间性、话语间性、性别间性、主体间性和文化间性等层面分析了翻译"间性"凸现的轨迹，并从哲学的视角出发，深入追问了翻译"间性"与文化信仰和文化哲学之间的关系，从而说明，翻译文化实际上是一种"间性文化"。

If damages are awarded at first instance by a court of competent jurisdiction in Hong Kong (or on appeal therefrom either to a superior court in Hong Kong or to the Final Court of Appeal ) in respect of death or bodily injury arising out of the use of a motor vehicle on a road in circumstances where the liability is required to be covered by insurance under the Motor Vehicles Insurance Ordinance, and such damages, or any part of them, remain unpaid twenty-eight days after the judgment becomes enforceable for any reason other than an insurance becoming ineffective due to insolvency of the Insurer, then, subject to the provisions of the Agreement, the Bureau will pay the unrecovered amount (including any interest awarded by the court and taxed costs) to the person in whose favour the judgment has been given, against an assignment of the judgment debt.

2依据〈汽车保险条例〉任何人仕如被道路上使用的汽车导致身体损伤或死亡，并经由香港法院初审判获赔偿（若属上诉案件，经由上诉庭或终审法院判定赔偿），而该损失或部分损失在判决生效后廿八天内，基於任何原因，仍未能偿付者（因保险人破产而导致保险失效者除外），本局便会依照与政府订定的协议，在应负的有关法律责任内，向索偿者支付判定的全部或余下款项（其中包括法庭裁定的利息及堂费支出）。

The first hall is JinGangDian, which enriches and worships the door gods in the tradition of four guardians history, which are 1 Oriental Snake Heavenly King: dressed in white, wearing armor piercings and helmets, with knife in left hand and sheath in right hand; 2 southern Sword Heavenly King: dressed in green, wearing armor piercings and helmets, with sword in hand; 3 western Lute Heavenly King: dressed in red, wearing armor piercings and helmets, with sheath in left hand and cable in right hand; 4 northern Umbrella Heavenly King: dressed in gold, wearing golden armor piercings, with tower in left hand and three-fork Qian in right hand and three-night fork ghosts under the feet.

进入本院入口山门即有一尊高大的观音立像，丛远处即可看到，观音像处于一个广场之中，广场的中央是一个放生池，本着人性本善的佛学思想，人们可以将鱼龟等生物在池中放生，即符合禅宗的思想，又达到动物保护的的目的，经过放生池才是寺院的正式入口，里面是按照传统寺院布置的三大殿，均为硬山式砖木结构，第一殿为金刚殿，里面供奉的四大金刚使传统中的门神，四大天王为： 1）东方持国天王：身白色，穿甲戴胄，左手把刀，右手执鞘；2）南方增长天王：身青色，穿甲戴胄，持宝剑： 3）西方广目天王：身红色，穿甲戴胄，左手执鞘，右手把赤索； 4）北方多闻天王：身金色，金甲胄，左手执宝塔，右手执三叉乾，脚踏三夜叉鬼，佛教的四大天王汉化便形成中国罗汉堂中的"四大金刚"，成为"风调雨顺"的化身： 1）持国天王魔礼寿：穿紫金龙花狐貂，职顺。

Let me dedicate this book to the memory of Abney Hall-its kindness and its hospitality.

谨以此书纪念充满了亲切与好客之情的艾本尼堂。

This article based on Ma Ke Tang transformer station offstage supervisory control system item research work is finished.

本论文是在马克堂变电站后台监控系统项目研究工作的基础上总结提高写成。

The concept of equivalent rotationally rigidity is offered and the formula of rotationally rigidity is obtained.

主要做了如下几个方面的工作：对伸臂位于顶部的单层框架—筒体模型进行分析，提出了等效转动约束的概念和转动约束刚度的表达式。

Male cats normally do not need aftercare with the exception of the night after the anesthetic.

男猫通常不需要善后除了晚上的麻醉。