本体论的

Taoism provides ontological foundation for Chinese ethics and therefore, makes up for the lack of noumenon in Confucian moral philosophy; Taoist seclusiveness provides a withdrawal mechanism for the ethics of entering the world so that it is possible to build a flexible base for living; Taoism provides a series of life wisdom to sublimate life and ethical conflicts besides Confucian ethics.

道家为中国伦理提供本体论基础，弥补了儒家道德哲学体系中本体缺失的不足；道家的隐世避世为入世的伦理提供了一个退出机制，使富有弹性的安身立命基地的建构成为可能；道家在儒家的人伦原理之外提供了一套扬弃人生和人伦矛盾的人生智慧。

Since Sartre does not have another ontological work, this opinion leads to the conclusion that Sartre's ethics is impossible. Mary Warnock, Walter Odajnyk, and Wilfrid Desan are representatives of this position.

如果是，那么他早期的本体论认为人的本性是绝对自由的，这一观点同他后来的"人的自由受到社会条件的制约，因此人不是绝对自由的"观点相矛盾。

Coming to maturity at a stage of human history when even the most devout adherents of any universal religion were inescapably confronted with the living pluralism of such religions, and the allomorphism between each faith\'s ontological claims and territorial stretch, nations dream of being free, and, if under God, directly so.

民族发展臻于成熟之时，人类史刚好步入一个阶段，在这个阶段里，即使是普遍宗教最虔诚的追随者，也不可避免地被迫要面对生机勃郁的宗教多元主义，并且每一个信仰的本体论主张与它所支配的领土范围之间也有不一致的现实。民族于是梦想着成为自由的，并且，如果是在上帝管辖下，直接的自由。

Succeeding the Taoism of Lao Zi and Zhuang Zi during the pre-Qin period, and basing on critique and reconstruction of the cosmogenesis of the Confucian Classics School in Han Dynasty, the thinkers of the Wei -Jin Metaphysics set up a theoretical system about the ontology of universe that makes a feature of"Essence of Non-being", and "Self-transformation in profound and obscure realm". Furthermore, Wei-Jin Metaphysics enlightens the Buddhism thoughts of Heart and Soul in the Southern and Northern Dynasties ,Sui and Tang Dynasties, as well as influences on the Ideology of "Li" in Song and Ming Dynasties.

和中国哲学其他历史发展阶段的思想相比较，魏晋玄学突出和凸现了关于&有无&、&本末&等有关哲学本体问题的探索，它上承先秦道家老、庄思想，通过对汉代经学的宇宙发生论思想的批判、改造，建立起了&以无为本&、&独化于玄冥之境&等别具特色的宇宙本体论理论，以之启发了南北朝及隋唐佛学的心性论思想，乃至对宋明理学的&理&本论思想也有影响。

It advocates the will to heroize the present, one of view of Baudelaire with regard of the modernity; and the self-criticizing, one idea that is drawn from the developing Kant's critical philosophy.

批判本体论追求现时的差异性和现时的英雄化。现时的差异性来自对康德哲学的解读，现时的英雄化是对波特莱尔的现代性理念的发挥。

The article, focusing on the thought orbit especially in the field of literature, emphasizing the inter-link between the changes of their thought, explaining the life choice of thought subject and taking the learning and thought idea of World Consciousness and World View as breakthrough points, depicts their social and moral bear and transcendality of their thought version. Contrasting their literary thoughts of organon and ontology with each other, the article explains the central role played by "tragedy" in their thought structure and homorganic and interdynamic relations between their best but last aesthetic "tragedy" and life "tragedy".

本文以描述王国维、鲁迅二人的思想轨迹为中心，其中又以揭示二人思想、诗学迁变的内在链接为描述重点，兼及思想主体的生命选择，以学术、思想的&天下意识&与&天下观&为切入点，凸显二者的社会、道德承担和思想眼界的超越性，对比二人文学思想之工具论与本体论暨&无用之用&与&善撄人心&、&境界&与&摩罗诗力&，解说&悲剧&在二者思想构造中的中心意义，阐发这种臻于至境的美学&悲剧&与二人臻于绝境的生命&悲剧&的同构与互动关系。

Cheng explains the Chinese philosophy and, thereby, hasput forward the cosmic ontologism in which the nature and man are combinedin integrity, the intentionalism in which knowledge and value are integrated,the dialecticism of the confucianist mores, and mor...

本文从五个方面解析了成中英的新儒学思想，认为他的本体诠释学从多方面沟通了中西哲学，他对中国哲学进行解构，并提出天人合德的宇宙本体论、知识与价值合一的心性论和儒家道德的辩证观及管理哲学的伦理工程，努力达到对中国哲学的&重建&和&创新&，使之现代化，进而走向世界。

The new data and the new thought of contemporary system science recomprehend the Marxist philosophy,make it carry forward and realized to surpass tradition.It guides the ontology the system dialectics,the information epistemology,and the sytem theory of value,the system conception of history,and the system conception of life and so on with a series of brand-new philosophy investig...

以当代科学技术革命的带头科学——系统科学的新资料、新思想，重新理解马克思主义哲学的思想本质，使其在新的条件下发扬光大，并实现对传统的超越，就引导出系统本体论、系统辩证法、信息认识论、系统价值论、系统历史观、系统生命观等一系列崭新的哲学进行探索；并逐步形成马克思主义系统哲学的理论建构。

The author concludes that, Taoism analyses the relationship between man and nature at the angle of ontology, or "Tao creates everything", proves the value and power of everything existing, which can be concretized as "advocate nature, respect the law of nature","everything is equal without noble or mean"","treat everything well, respect life","protect natural resources, keep ecological balanceand such other regulations of ecological ethics, and whose exploring scope nearly involves all basic theoretical issues of ecological ethics.

道教生态自然观、道德观从&道生万物&的本体论角度，分析了人与自然的关系，论证了自然万物存在的价值和权力，具体化为&崇尚自然，尊重自然规律&、&物无贵贱，万物平等&、&善待万物，尊重生命&、&保护自然资源，维持生态平衡&等一系列生态伦理规则，其探讨的范围几乎涉及到生态伦理学的所有基本理论问题，故道教的生态伦理观有着内在的独特理论体系，并且具有较强的道德实践意义。

The understandings of overstepping "practical philosophy" and practical ontology pay attention toMarx"s change on the starting point of philosophy, it closely understands Marx"s revolutionary change on philosophy, but that Marx oversteps Feuerbach is not to make his philosophy overstep the opposite between materialism and idealism, but to make his philosophy proceed on the way of materialism, and develop to be practical materialism.

超越的&实践哲学&理解和&实践本体论&理解注意到了马克思在哲学出发点上的转换，这接近了理解马克思在哲学上的革命变革，但马克思超越费尔巴哈不是使他的哲学超越唯物唯心的对立，而是使他的哲学在唯物主义道路上前进，上升为实践的唯物主义。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。