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"The epistemological naivete' of the historist doctrine of historical ideas was only possible in a time when the belief and faith in the perceptibility of the essence of the past were so easily taken for granted that nobody had an inkling of his own ontological arrogance."

naivete'有贬意,「朴实」无法传达,或可作「天真童呆」。的事,以至於任何人对於自己在本体论上的傲慢都没有什麼概念时,历史观念的历史主义教条所具有的认识论上的朴实才成为了可能。

"The epistemological naiveté of the historist doctrine of historical ideas was only possible in a time when the belief and faith in the perceptibility of the essence of the past were so easily taken for granted that nobody had an inkling of his own ontological arrogance."

naiveté有贬意,「朴实」无法传达,或可作「天真童騃」。的事,以至于任何人对于自己在本体论上的傲慢都没有什么概念时,历史观念的历史主义教条所具有的认识论上的朴实才成为了可能。

Baumgarten's purpose is to study the 'perfect of the perceptional knowledge'.

鲍氏的美学旨在研究"感性认识的完善";康德的第三批判论证了"无目的的合目的性"乃是感性判断力的先天规律,从而在知识学体系内完成了美学的本体论证明。

The wild as view of nature,as the ontological root of environmental ethnics,has logic contradiction hard to justify itself.The nonhuman-centrism make puffery for the preexistence,systematization,and self-organizing property of wild,for the sake of its paramountcy and apodeicticity.

荒野自然观,作为环境伦理学的本体论之"根",存在着难以自圆其说的逻辑矛盾:为了论证荒野的至上性与绝对性,环境伦理学极力张扬荒野的先在性、系统性与自组织性特征,其结果却反而说明了荒野的非自在性和非原始性。

Kant has proved that the principle of the formal purposiveness of nature is a transcendental principle of aesthetic judgment.

但美学的真正本体论地位的确立是在马克思主义以"人的感性的实践活动"为基础的美学体系之内。

He doesn't question the ontological certainty and the recalcitrance of the world and being but rather the absolute certainty that our words and conceptssomehow capture the "out-thereness" of reality.

他并不质疑本体论的确定性,以及质疑对世界和存在的反抗,但是质疑我们的语言和概念捕获现实的"客观性和外在性"的方式的绝对确定性。

This thesis tries to disclose the ontological meanning of Schematism , through a detailed discuss of it ; and points that because Kant rigorously distinguished thing-in-itself and phenomenon , in the limit of phenomenon , object has been the representation of transcendent subject, and then the unity of subject and object has been founded .

本文试图通过对康德图型学说进行较为详细的论述,揭示康德图型的本体论意义,并指出由于康德严格区分了物自体和现象,因此在现象的意义上,客体成为先验主体的外化,从而实现了主体与客体的统一。

This article begins from the methodological features of structural realism and then analyses the ontological status of sapcetime point in the debate of spacetime realism and advantages and disadvantanges of structural realism.And finally,we discuss the main forms of structual spacetime realism and their methodological features,point out a holism trend on the basis of semantical concep...

文章从阐述结构实在论的方法论特征开始,继而分析了时空本体论争论中时空点的地位、结构实在论方法的可能优势及不足,最后探讨目前存在的结构时空实在论的主要形式及其方法论特征,指出一种语义概念下的整体主义方法论趋向。

In fact, Zhuang Zi's idea is ontological, with Bici referring to "what exists at present and what does not exist at present" and Shifei referring to "to exist and not to exist". Interpreted this way, Zhuang Zi's idea is clear: it is not skeptical and sophistic as usually evaluated, but rather rich in dialectics.

实际上,庄子的这段话是从本体论意义上说的:"彼此"是指"当下不存在的事物、当下存在的事物","是非"是指"存在、不存在",这样来解释庄子的这段话,意思十分清楚:它并非像人们通常所评价的那样是怀疑论和诡辩论,而是充满了辩证法。

Unreducibility of emergence can be concretely explained as existence of downward causation ontologically and existence of different descriptive language of different levels epistemologically.

在此前提下,将复杂系统突现的基本特征具体化:突现的整体性具体化为复杂系统全局模式的出现;不可预测的新颖性具体化为非迭代模拟的不可预测性;不可还原性具体化为在本体论上存在下向因果关系、在认识论上存在不同层次的描述语言。

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