本体论的
- 与 本体论的 相关的网络例句 [注:此内容来源于网络,仅供参考]
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It was Mencius who endowed it with the base of ontology and epistemology.
而孟子才赋予了它以认识论、本体论的基础。
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This question on the body of art is in se ontological in nature.
这就已经提出了一个本体论的问题。
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If this is true, it seems the objectivity thesis is compatible with ontological relativity.
如果这是真的,似乎客观性主张就和本体论的相对主义相一致了。
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What is more, he emphasized the syncretism from the ontological sense.
他更多地是从本体论的意义上强调心理合一。
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The first is the concept of survival of the relationship between ontology.
首先是生存概念与本体论的关系问题。
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While it also has the quality of ontology.
不过也具有本体论的性质。
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When he places himself outside the spirit of the time and introduces ontological criteria, then that is subjectivism.
如果社会科学家置其身于时代精神之外而采用了本体论的标准,这就是主观主义了。
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The core of the debate between Latour and Bloor on the Strong Program was the confrontation of Bloor\'s symmetry principle of Strong Program and Latour\'s second symmetry principle. The essential disagreement between their theories was whether to insist the subject-object schema, or to discard it. Each of them adopted his own criterion of metaphysics and the different criteria resulted in two different kinds of relativisms. Both sides fell into the same philosophical dilemma. The debate between the post-SSK represented by Latour and the SSK represented by Collins and Yearley intensively revealed their disagreement in interior social construction, manifested by the opposition between social realism and ontology of nature-society mixture, between the normative method and descriptive method, between signified view of science and practical view of science, respectively.It is necessary to trace and clarify the core concepts of Latour\'s "Actor-Network Theory" such as "actor","network","agent", etc.
关于拉图尔和布鲁尔之间关于强纲领的论战,其核心是布鲁尔强纲领的对称性原则与拉图尔的普遍对称性原则之间的争论,二人理论的本质不同在于坚持还是消解主体-客体模式,由于所持不同的形而上学标准导致了两种不同的相对主义,而争论双方陷入了相同的哲学困境;关于以拉图尔为代表的后科学知识社会学与柯林斯和耶尔莱为代表的科学知识社会学之争,集中体现了社会建构内部间在本体论、认识论、科学观上的分歧,分别表现为:社会实在论与自然—社会混合本体论的对立、规范主义进路与描述主义进路的对立、表征科学观与实践科学观之间的对立。
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Methods The ontology basis of western and Chinese medicine were discussed from the aspect of ontology in the western philosophy,"manifestation" and "implication" of syndromes were studied from eastern philosophy,the surface structure and deep structure of syndromes were analyzed from linguistics,the "question of fact" and "question of normalization" considered in the thinking were expounded from noetic science,and the sequence and non-sequence constituted in the "cluster of symptoms and signs" of syndromes were explored from mathematics.
方法从西方哲学本体论的角度分别讨论中西医学的本体论基础,从东方哲学讨论证候的&象&与&意&;从语言学的角度分析证候的表层结构与深层结构;从思维学的角度论述思维所考虑的&事实问题&与&规范问题&;从数学的角度讨论构成证候的症状体征串的有序与无序。
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In contrast, the ontological arguments are conceptual in roughly the following sense: just as the propositions constituting the concept of a bachelor imply that every bachelor is male, the propositions constituting the concept of God, according to the ontological argument, imply that God exists.
相反,本体论的争论粗略地是概念的在里面下列感觉:就当组成一个学士的概念的提议暗示每个学士是男性的,根据本体论的争论,组成上帝的概念的提议暗示上帝存在。
- 推荐网络例句
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Do you know, i need you to come back
你知道吗,我需要你回来
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Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.
1〕 杨银书,王祥生,李德昌。安徽省首次发现嗜群血蜱。
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Chapter Three: Type classification of DE structure in Sino-Tibetan languages.
第三章汉藏语&的&字结构的类型划分。