本体论的

Hegel's concept of Geist has intersubjective character from the beginning. His metaphysics and ontology are never the same as those before Kant.

黑格尔的精神概念从一开始就有主体间性的特征，他的形而上学和本体论决不是前康德的形而上学和本体论。

This thesis studies the constructing and running processes of the virtual enterprise and proposes the virtual enterprise ontology oriented to the process modeling. It also represents the process model decomposed hierarchically described by logic situation calculus based on the virtual enterprise ontology and presents the corresponding organization model decomposed hierarchically for the virtual enterprise in the dynamic allying process.

本文主要通过对虚拟企业的结盟、构建和运作过程的深入研究，提出了面向过程建模的虚拟企业本体论，并在该本体论基础上，以逻辑情景演算形式化地描述了虚拟企业在结盟过程中逐步精化的过程模型，并建立了相应的虚拟企业分层递解组织模型。

From 1976 to 1985,he stuck to Dialectical Materialism as a guideline,reflected on the literary and artistic characteristics of the "Art in its special way grasp the world "," Art has its own independent special targets " and other important proposition to do an in-depth exposition. He also made a brilliant insights about artistic typicalness; From 1985 to 1992, he gradually realized Epistemological Literary Theory couldn't explain all the literary phenomenon, so instead of Human Ontology of Literary Theory,on departure from the Human Ontology to interpret the literary phenomenon,str...essing that " Aesthetic is the life of one of the leading activities "," Art is essentially aesthetic ";Before and after 1992, he re-converted research perspective, explaining aesthetic and artistic on the basis of theValue of Philosophy, saying that the beauty is a form of value.

他从1976年到1985年，以辩证唯物主义认识论为指针，反思文学艺术的特性，对"艺术以其特殊的方式掌握世界"、"艺术有自己独立的特殊对象"等重要命题做了深入的阐发，并就艺术典型提出了精辟的见解；从1985年到1992年，他逐渐意识到认识论文艺学无法解释一切文艺现象，于是转而研究人类本体论文艺学，从人类本体论哲学出发去解释文艺现象，强调"审美是人的生命活动主要方式之一"，"艺术在本质上是审美的"；1992年前后，他再度转换研究视角，从价值论哲学出发去解释审美和艺术，认为美就是一种价值形态。

Most natural scientists, usually holding a pragmatic manner, seldom consider the factual validity of the metaphysical basis which makes scientific knowledge possible; however, it is the seemingly unconsidered metaphysical basis which compels those scientists in blind alley, among which is the causal principle.

本体论是哲学的基础，本体论研究是哲学研究的历史和逻辑起点。在认识论转向和语言学转向的鼓噪之下，似乎本体研究退居次位；在自然科学胜利的呐喊声中，本体追寻也看似多余。

Because of their different mental qualities, character, disposition, experience, pursuit of life, knowledge and accompolishment, there were only a few writers, such as LuXun, Zhou Zuoren and HuShi, absorbed the essence of Buddhism's anti-onology and combined it with the anti-metaphysics ideological trend in western philosophy, broke the onology thought tradition—"heaven and human combine into one", freed themselves from the feudal dictatorialism, going on a spirital journey which clarified themselves.

由于精神禀赋、个性气质、生活经历、人生追求及学识修养的不同，二十年代作家中，只有鲁迅、周作人、胡适等少数人，理智地吸取了佛家般若空观中的怀疑与否定的反本体论思维精华，并把它与现代西方哲学中的反形而上学思维结合起来，打破&天人合一&的本体论思维传统，冲破封建独断论的束缚，走上了自我澄明的精神之旅。

Chapter Two focuses on the ideological implications of Fang Dongmei's onto-logical life philosophy and his organistic methodology, and points out the inherentties between his life philosophy and traditional Chinese philosophy as well as thedifferences inthought patterns between organism and the western dual—oppostionmethodology.

第二章 着重阐发方东美的生命本体论以及机体主义方法论的主要思想内涵，指出生命本体论与中国传统哲学的内在联系以及机体主义与西方二元对立方法在思维模式上的不同。

The historicity that Marx advocated in the sense of philosophical ontology is not equal to historicism,therefore Marxists must reject the phronesis of Kantian epistemology,and construct the historical ontology of Marxsphilosophy,and so as to show the full truth of Marxist social and historical theory.

马克思主义哲学本体论意义上倡言的历史性不等于历史主义，马克思主义哲学必须放弃康德式近代认识论的思路，打造出一种历史本体论来，方可尽显马克思主义社会历史理论的真义。

The historicity that Marx advocated in the sense of philosophical ontology is not equal to historicism,therefore Marxists must reject the phronesis of Kantian epistemology,and construct the historical ontology of Marx'sphilosophy,and so as to show the full truth of Marxist social and historical theory.

马克思主义哲学本体论意义上倡言的历史不即是历史主义，马克思主义哲学必须放弃康德式近代相识论的思绪，打造出一种历史本体论来，方可尽显马克思主义社会历史理论的真义。

The historicity that Marx advocated in the sense of philosophical ontology is not equal to historicism,therefore Marxists must reject the phronesis of Kantian epistemology,and construct the historical ontology of Marx'sphilosophy,and so as to show the full truth of Marxist social and historical theory.

马克思主义哲学本体论意义上倡言的历史性不就是历史主义，马克思主义哲学必需抛却康德式近代了解论的思路，打造出一种历史本体论来，方可尽显马克思主义社会历史理论的真义。

This paper argues that Tillich probes into ethics from the ontological perspective, the essence of which is "love"; he distinguishes the ethical "love" from the affectionism and moralism in history.

蒂里希又是一个把伦理学和本体论相结合的现代西方伦理学家。伦理学在对人的存在状态、意义和性质的哲学分析方面都涉及到了最基本的本体论问题。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。